06 Apr 2017
In my third post, we need to look at how renewing your mind requires “putting off.” If you’ve been looking at porn for any length of time, you have a toxic waste dump in your mind that takes time and intentionality to clean up.
The first blog in this short series talked about the importance of taking thoughts captive, which means considering them in God’s presence. In the last blog, we looked at specific ways to engage God, turning temptation into opportunities for worship. In the language of Colossians 3 and Ephesians 4, both of these blogs were focused on the importance of “putting on.” This is a crucial aspect of the Christian life: becoming the man or woman God has created you to be.
This time, I want to briefly consider the importance of intentionally “putting off” things that keep you stuck in old patterns of thinking and behavior.
By the end of our introductory group at Harvest, as men grow in sexual obedience, they usually begin to experience conviction in other areas of their life. First, they start intentionally battling against their roving eyes. They realize that this “low level” exploitation of others, reducing them to commodities to consume, is part of their bigger lust problem.
A renewed mind is the result of both “putting off” and “putting on”
They also begin to realize that their engagement with certain cultural items or events is a problem. Some men realize that listening to sports radio with the incessant ads for strip clubs is a hindrance to keeping their minds focused on Christ and his kingdom. Because it calls to mind past experiences or fantasies, they choose to abstain from listening.
A renewed mind requires an active fight against a culture that continuously tilts toward the pornographic
Many have a growing conviction that various forms of entertainment (like movies and cable TV shows depicting nudity and sexuality), not only entice them to sin, but are actually dishonoring to God. They become spiritually attuned in ways they hadn’t been for years, since they’d been searing their conscience through their sin. Many are awakened for the first time to the importance of all the seemingly small decisions they make throughout their days, learning that there is a growing cumulative effect from what they see and do.
What we watch and hear sinks in and impacts our hearts. We are constantly bombarded by messages running counter to God’s calling and Christ’s kingdom. A renewed mind requires an active fight against a culture that continuously tilts toward the pornographic.
Conversely, men who continue to indulge their flesh in these outwardly less significant ways, struggle to make real traction overcoming their enslavement to pornography. So, some questions for you:
Where do you need greater conviction of how your use of entertainment might be part of the problem, keeping you stuck in a pornified way of viewing the world?
Are you actively fighting against the “second look” when you see someone you’re attracted to?
Where are the broken views of sexuality in our culture affecting your heart?
And, as we’ve been discussing in the past couple blogs, are you more quickly engaging God when that happens? Are you living with an increased awareness of his presence?
A renewed mind is the result of both “putting off” and “putting on.”
Romans 12:2, says, “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” This means an important part of renewing your mind is breaking the ways we’ve been fitted into the world’s mold.
You need to realize that pornography has radically warped your worldview in all kinds of ways: views of sex and sexual activity, diminishing the intrinsic value of all humanity, and prizing people according to “sex appeal.” If you’re married you need to understand this: A significant reason why many are dissatisfied with sex is because we’ve bought into lies about sexuality. Unrealistic lies that lead us to use our spouses rather than give to them; lies that need to be addressed by the truth of God’s Word.
Until you start intentionally distancing yourself from all the ways this twisted worldview is being reinforced, you will not experience a renewed mind and you’ll stay stuck in patterns of sexual sin. But consider what is available to you: living joyfully within God’s will and design for your life, experiencing the blessing of his presence as you keep in step with his Spirit, and knowing what is “good and acceptable and perfect.”
Your loving, heavenly Father wants you to know freedom from the curse of broken, insatiable sexuality as you enter the wide, spacious places of his love and renewal.
To see Dave talking more about this issue, click on Dave’s video blog, Pornified Mind: Reclaiming your thought life, Part 3. These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
30 Mar 2017
If you’ve been engaging pornography for any length of time, you have a toxic waste dump in your mind that takes time and intentionality to clean up. The last blog considered the importance of “taking thoughts captive,” and looked at the wrong way we try to deal with the accumulation of thoughts and images in your mind. Once you get the first step right, you’re on to the next one.
“Taking our thoughts captive” means bringing them into the throne room to consider before the King. What does this look like practically? I’ve never studied the martial arts and haven’t even watched UFC for years, but the little I know is the strategy of using your opponent’s strength, weight, and momentum against him. I want to challenge you with this same approach in learning how to renew your mind.
The answer is to begin acknowledging your Creator at those very places where you’re tempted to idol worship… in the midst of temptation we need to intentionally engage God.
Consider a couple of ideas: First, anyone you’re tempted to lust after is because you’ve caught a microscopic glimpse of the glory of God in what he has made. Our enemy is unable to create; he can only take the good gifts of our God and twist them out of shape. The essence of idolatry is to worship the creature rather than the Creator. Humanity is without excuse before God’s judgment because “his eternal power and divine nature” are evident in the world he made (Romans 1:18-20). This means when you behold the beauty of the world God made, including the other creatures inhabiting it, you’ve glimpsed God’s power. You’ve seen the wonder of your Creator’s handiwork. In the created world you’ve caught a glimpse of his majesty and, ironically, this is an avenue of escape from the temptation. The answer is to begin acknowledging your Creator at those very places where you’re tempted to idol worship.
As I mentioned in the last blog, in the midst of temptation we need to intentionally engage God. Part of this is confessing the pull of your heart to idolatry, but – more importantly! – to ask for eyes of faith to see him as infinitely more glorious than anything he’s made. Meditate on passages like Isaiah 40 that describe his glory and majesty in ways we can just barely comprehend (like holding the Pacific Ocean in the palm of his hand!). And realize at the same time that he is wonderfully present with you – the One who spans the heavens with his fingers and carries the little lambs in his bosom (Isaiah 40:10-11). And this promise is lifelong – from birth we are carried, even down to old age and gray hairs (46:3-4). The One who is more glorious than you can imagine, whose power made creatures you’re tempted to worship, invites you to know him.
Part of temptation’s lie is that we’re “missing out” – God becomes the “heavenly buzzkill,” who is out to ruin your good time. The lie is that he wants to rob you of “life.”
Secondly, talk with him about his promises. Part of temptation’s lie is that we’re “missing out” – God becomes the “heavenly buzzkill,” who is out to ruin your good time. The lie is that he wants to rob you of “life.” Years ago, I remembered reading Psalm 36:8, “They feast on the abundance of your house, and you give them drink from the river of your delights.” I felt a visceral reaction in my heart against that truth, a bald denial that God is a God of pleasure who wants to feast us and delight us. Do you believe he is a God of pleasure? How have you experienced blessing in your relationship with God? Recount times when his promises were a source of life to you. Remind yourself of those specific promises. Ask him to refresh your spirit with the truth. Like the psalmists, we must learn to rebuke these inward lies with the truth: “Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God” (Psalms 42:5-6, 11; 43:5). The call is to begin embracing those promises and asking God to undo the power of that lie. Acknowledge to him the ways that you continue to see him as a killjoy and ask him for the grace to see him for who he truly is.
In the face of temptation, we are prone to shrink away from God in guilt and shame. Instead, I want to challenge you to move toward him in these specific ways. Realize that whoever you find desirable is merely reflecting by angled, dusty mirror the glory of their Creator and ask for eyes to see his glory and majesty. And push back against the lie that he’s holding out on you. Jesus said it plainly, “The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.” If there were life in sexual sin, you wouldn’t be reading this blog! Behold his beauty, believe his promise and come to him for life!
To see Dave talking about this issue, click on Dave’s video blog, Pornified Mind: Reclaiming your thought life, Part 2. These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
The good boy-who-would-be-pastor, so respectable and humble, was living a double life. Struggling with same-sex attraction and dealing with it in ungodly ways, he didn’t care what anyone thought. What mattered most was finding what he felt he needed. But deep inside he feared greatly what those in the church might think.
What did he fear from the church? From his family? Mainly, he feared their anger and rejection. He had so few relational anchors that he didn’t dare risk these. It would be devastating if he failed in their eyes. So, he was careful to live a flawless life, at least the part they could see. But the pain just kept increasing.
The person above was me, more than 20 years ago, before I sought help at Harvest USA. It took a long time to make that decision. But what might have made me seek help sooner was if my church had said that the body of Christ was a safe place to get help.
I didn’t hear that message. What I heard spoken about sexual sin was that it was the worst kind of sin. That made me more determined not to confess to anyone how desperate and despairing I was, how trapped and hopeless I felt, living in constant fear of exposure.
One major passion we have at Harvest USA is to partner with churches to help sexual strugglers, to help churches become safe places for sexual strugglers. One way to do that is by speaking openly about the reality that everyone struggles to live faithfully in these sin-broken bodies. To say that God is not shocked by our sins, but that he sent his Son to cover our shame, forgive us of our guilt, and begin the amazing grace-fueled process of growing and changing. As the psalmist says, “God is. . . a very present help in trouble” (Psalm 46:1, ESV).
When church leaders admit the truth that Christians struggle with sex, then the church starts the journey toward helping strugglers. It becomes a “one-anothering, we’re in this together” community. As the main article in our Spring 2016 issue of the Harvest USA magazine (“Living Faithfully with our Bodies: It Still Matters, But the Church Must Help”) says, “A healthy church is not one without problems; it’s one where problems are addressed openly, with the gospel.”
The Lord has put us together to walk with one another in learning how to obey him and live lives worthy of him. Not to look good, but rather to be honest about our struggles and sin, while believing the gospel that God loves us in spite of who we are. When we live this way, experiencing his power that works in and through our weaknesses, we grow, we change, and we find increasing freedom to live joyfully.
Harvest USA can help your church learn how to help sexual strugglers. We have developed a great program to help churches do ministry to sexual strugglers. We’d love to partner with your church to do so. Here is a brief description of our Partner Ministries, and how we can help get your church up and running for this kind of vital ministry.
09 Aug 2012
Sex, intimacy, and community
We all yearn to be deeply known, and to be affirmed by the one who deeply knows us. In his book, Washed and Waiting, Wesley Hill explains why intimacy seemed so unattainable for him. As a believer in Jesus with same-sex attraction, celibacy is the choice of faithfulness to God,. Hill found himself holding male relationships at bay for fear that they would be come sexualized, thus already compounding the loneliness he felt.
Does a life without sex mean a life without intimacy? In our culture, we often cheapen sex so that two strangers can casually use each other for their own sexual satisfaction. But we also idolize sex to the point where a deep relationship without sex—heterosexual or homosexual—is considered to limit intimacy. Must intimacy include sex to be complete? If so, intimacy is unattainable for any person committed to celibacy. Such a person must be destined for loneliness.
Building on some of Hill’s observations, we reject this. First, the Bible describes our relationship with the Father as “one” (John 17), the apex of intimacy. God commends us, “For it is not the one who commends himself who is approved, but the one whom the Lord commends” (2 Corinthians 10:18, ESV); he praises us, “But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God” (Romans 2:29): and he loves us sacrificially, “In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins” (1 John 4:9-10). There is nothing sexual here, and yet we are deeply known, affirmed, and delighted in by our heavenly Father.
Second, some of the most intimate relationships described within the Bible were not sexual relationships. They weren’t marriages, but rather relationships within the community of believers: Ruth and Naomi, David and Jonathan, John and Jesus, etc.
Hill takes us a step further. Under the guidance of a mentor, he realizes that humanity, as beings of flesh and spirit, requires intimacy of the flesh and spirit. Certainly Jesus meets every need. But he does that partly through providing a flesh-and-spirit community of believers– brothers and sisters with whom we can weep and rejoice. We confess sin to them, receive assurance of forgiveness through them, sustain loving mutual correction among them, and are loved for our good. This is incredibly intimate, unlimited, and not sexualized at all. So there is fulfilling intimacy in the gospel, even for the one who chooses a celibate life!