09 Oct 2010
This article first appeared as a religion column in the Philadelphia Daily News with the title “Churches that don’t acknowledge homosexuality build a difficult barrier.”
Twelve years ago, Oprah Winfrey interviewed J.L. King about his book, On The Down Low, which documented multitudes of black men who regularly engaged in sex with men.
Often husbands and fathers, they do not identify as “gay,” but they do live secret and radically disjointed double lives. In fact, King pointed out that African-American churches are “unrealistic about the number of men leading double lives.”
Recent accusations about a well-known Southern minister in a mega-church of African Americans have brought this discussion back into the limelight. King cites blatant hypocrisy: ministers who condemn homosexuality from the pulpit, then have sex with men in the pews.
His concern is that the church all too often condemns homosexuality rather than admits its presence among members and leadership. The picture King paints is that church leaders often mistakenly convey the message that this is something that happens “out there” and not “in here.”
Yet anyone can struggle with same-sex attractions and homosexuality, regardless of race and ethnicity. It is part of the human predicament. In a sense, it’s a subcategory of the major human dilemma. What is at the essence of the greater human dilemma? Just this: the Bible says that we react to confusion, life’s circumstances, hurts, disappointments, and pain by developing plans and strategies to make life work apart from God. We all develop approaches to life that say to others around us, and to God as well, “I have a plan for my life—don’t you get in my way.”
This is the nature of sin, which extends to what we do with our hearts and bodies, sexually speaking. How we handle sex reveals what we believe about God. Our use or misuse of sex always reveals whether we’re living lives of submission to God or rebellion. For all of us, then, one of the key questions of life is whether we’re willing to call God “boss” and let him meet our needs his way.
The white church is also hesitant to admit that its members experience these kinds of problems, as well as the propensity to live double lives of hypocrisy. Yet homosexuality seems to be a more hidden reality in African-American, Asian, and Latino churches. Perhaps the white church has just lost its sense of shame; that is, it has lost an awareness that something is terribly wrong, while African-American and other ethnic churches still hold on to some appearance that, biblically speaking, same-sex attraction is not a good thing to be open about or celebrated.
I don’t know how many black churches have become pro-homosexual. This is not a bad thing, but avoiding the real struggles that people experience is.
Keeping silent about these struggles puts those in the African-American church in a bind. The barriers to admitting the truth and seeking help consequently remain very high. These barriers must be broken down in the African-American church. This can happen only when these real heart issues and problems are discussed openly and honestly. That’s also when people who struggle with same-sex attractions might be encouraged to talk about it sooner so that they can understand how much God cares and longs to meet them in the midst of their secret struggles. The pop psychologist Dr. Phil is right on here. He often states boldly and frequently on his TV show, “What can’t be admitted can’t be changed.”
A passage from the Bible, I Thessalonians: 4:3-5, states, “This is God’s will, that you abstain from sexual immorality; and that each of you learn how to control his own body in holiness and honor; not in lustful passion. . . . ”
Admittedly, these are hard words to take in, especially in our ‘sex is my own business’ culture. But they are also life-giving words that transcend race and ethnicity. In this sense, God’s words to us are truly multicultural in nature.
01 Mar 2010
My time with the Lord each morning is 99.99% of the time accompanied by a mug or two of robust coffee. My musings this morning come from Hosea 7:8, Psalm 106:35, and Psalm 32:9. These verses refer to how God’s people “mingled” themselves with the pagan nations. They had been specifically commanded not to do this, but, much like us today, they wanted what they wanted and did it anyway.
Braiding. Mingling. Entangling ourselves. The allusion of oneness where there is no oneness. Christ alone can dwell within us, and Christ alone can truly complete us, fill us, be a faithful and safe receiver of our love, adoration, attention, worship. And yet we are all tempted to spiritually, emotionally, mentally, and physically entangle ourselves with creation.
For those inclined toward relational and/or sexual idolatry, it can seem so beautiful, so ‘natural’, so right because it feels good: the emotional and sexual rush that happens when the images are clicked to from one to the other; the soothing endorphin release that happens when reading those emails of verbal, emotional, sexual connection; the free-falling lostness into a fantasy world of love and romance that seems to exist with that person on the other side of the IM chat.
You know you’re stuck. You feel the enslavement, the addiction of it all. You fear being found out. Jesus knows these things, and his mercy to you is compassionate love poured over you. His mercy to you comes from his holy heart which knows the misery that sin brings, the anguish and ways of pain that just are a part of living in this fallen world. Are you in pain because of your sin?
To pain-filled, sin-captive hearts, Jesus does not say merely, “Do this or do that!” So here’s where Psalm 32:9 comes in. Our Lord wants so much more than for us to follow him like a bridled horse or mule who is yanked here and there. And I would suggest to you that he even has more for us than the beautiful picture of a sheep listening for the familiar and safe voice of a trusted shepherd. What Christ calls us to is the tender relationship of Bride to Bridegroom. Of relationship. Of love and faithfulness woven together.
If you’re heartsick this Monday—maybe you were doing some braiding and mingling over the weekend—don’t try to undo yourself by being a spiritual horse or mule. That same Psalm 32 contains two other amazing promises which say the Lord’s love and songs of deliverance surround his people (see verses 7 and 10):
- Come to Lord Jesus, a Bridegroom full of mercy and worthy of your devotion.
- Acknowledge where, how, and when you’ve been mingling with this world. Where, how, and when has sin led you away from him?
- Ask him to instruct, counsel, and teach you in the way you should go (verse 8). Do you need to talk to someone? Ask for prayer? Seek accountability? Are you being nurtured from God’s Word? Are you seeking time with people who enthuse you and provoke you to fall in love with Jesus? People who sing and shout and whisper courage into your heart—words that remind you it is worth it to live for King Jesus and his kingdom purposes?
- Ask him to open your spiritual eyes to his mercy which soothes you, then invigorates you to robust obedience.
- Listen—those songs of deliverance are being sung over you!
- Trust that Jesus loves you, forgives you, is making you new, and is setting you free. One step of faithfulness at a time. Just one step. Take your next step of obedience.
Then enjoy a mug of coffee with him tomorrow morning—or now!
24 Feb 2010
Here are some final thoughts about how our souls become attached to what they should be detached from. How does Christ enable us to remain attached to, or in an abiding relationship with, him? The ideas of being ‘aroused’ and ‘awakened’ are key for us to consider.
The Bible’s use of ‘arousal’ mostly refers to sexual arousal, meaning that the body’s sexual sensitivities are stirred. But our souls and emotions can also be ‘aroused’: stirred, moved, touched.
Being aroused from sleeping seems to describe the brief time between slumber and being fully awake. “She was aroused from her deep sleep and woke up,” for example. I wonder if this is a way for us to also consider how our emotions and thoughts can be stirred in a direction that then leads us to be ‘awakened’ towards acting upon those emotions and thoughts. We can either acti upon them in either a Christ-ward direction, abiding in him and his Word, or in a selfish and sin-ward direction.
Psalm 34:8 says to “taste and see that the Lord is good” (ESV). Galatians 5:16 instructs us to “walk by the Spirit, and you will not gratify the desires of the flesh.” Both of these verses speak to the issue of what and who will arouse or awaken you. What do the taste buds of your heart hunger for? Seek to attach to? The promise of Galatians 5:16 is that we will not gratify our sinful desires as we walk in the Spirit, which is another way to describe what it means to abide in Jesus: being filled with and directed by his Spirit. Those sinful desires come from our sinful hearts being aroused and awakened to worldly things rather than the Lord. Sinful cravings can be for things like:
- physical or emotional pleasure at any cost
- escape from emotional pain at all costs
- fearful avoidance of any circumstance or encounter that might lead me to feel rejected
- being number one and made much of by those in my life
To be aroused by, awakened by, and attached to holiness and the things of the Lord isn’t a series of steps per se; rather, it is a radical relational reorientation towards a person: Jesus.
What do you think about the idea of attachment vs. abiding?
10 Feb 2010
Let’s consider some more thoughts on what God’s Word would have to say to us about ‘holy attachments.’
Part I highlighted John 15 as a key passage for understanding God’s design for our attachments or ‘connections’ with people. Jesus was in his last earthly hours with the faithful eleven disciples. There had been talk of him leaving, of troubles, sorrows, death. In effect, chapter 15 describes for the believer what life in Jesus looks like.
Life in Jesus is more than coming to the temple. Life in Jesus is not merely following rules. Life in Jesus isn’t about us down here and him up in heaven. Life in Jesus is exactly that: in him. He carefully helps us to understand this with the analogy of a vine and branches, of fruit being born through the branches as they abide in their source of life, the Vine—Jesus.
The theory of abiding is so much richer and more hopeful than attachment theory! When I attach to something or someone, I’m stuck to it, clinging, grasping, holding. The picture Jesus draws for us in John 15 is one of “oneness” and shared life. We experience this oneness with Jesus through faith, through his Word abiding in us, and believing in him. It’s a lifestyle of increasing, loving obedience.
None of us, however, experiences this oneness with Jesus without being tempted to abide in something or someone else. Relational habits and sexual habits that have been a home for us, and to which we’ve become attached, can and must be dismantled by the vine dresser! This is Father God.
Part III will discuss how awakenings and arousings fit into the picture. We’ll unpack this into specific scenarios of relational and sexual attachments that are anything but safe.
26 Dec 2009
“Be to me a rock of refuge to which I may continually come” (Psalm 71:3, ESV).
Psalm 71 might seem like an unusual (or unexpected, at the least!) place to go for a Christmas-week meditation. “Come on Ellen…you must at least go to Psalm 22, Luke 1-2, or Isaiah 9!”
Well, isn’t it great how our Lord, the Wonderful Counselor, opens up his Word to us in new ways? I’ve gone to Psalm 71 a lot in recent years for the insight it gives on how our mouths are to be used. Being a woman who vocationally depends on her mouth, words, and speech, this psalm is full of the truth I need daily.
Recently, however, some new thoughts have emerged from this psalm that I want to share with you this Christmas week.
“…to which I may continually come.”
‘Continually’ is a solid word, indicating ‘always, habitual, lifestyle.’ We continually come to Jesus because he is continually available. He is always present. He is an “all the day,” “at all time” Savior, Redeemer, Rescuer, and Lord. Always. This is what I’m calling his 24/7-ness, which invites us to a lifestyle of responsiveness to him. David lives, speaks, and hopes from a 24/7 responsiveness to the Lord.
David had the freedom of heart and faith to express his 24/7 neediness of God, to God, but David didn’t stop there. This song is also full of expressions of living continually before the Lord in hope, in worship, in trust! This is where Christmas leads us: the Word made flesh and living always with us. This is Luke 1-2 and is absolutely Psalm 22’s Messiah. This is life in a fallen world that is being redeemed and in which the Lord Jesus is present to us through his Spirit.
Where have you been running to continually? Where, what, or who is your “rock of refuge,” especially in the holiday season, which for many is so challenging, painful, lonely, disappointing? Today, be reminded of Psalm 71:3’s Christmas hope for you: Jesus is continually available for you in temptation, in struggle, in the ‘groaning’ you may be experiencing in the battle against sin. He came so that now, by faith, we experience him coming to us in our weaknesses and in our worship, as we believe upon him to be our Rock of Refuge.
18 Dec 2009
“Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price. Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen diligently to me, and eat what is good, and delight yourselves in rich food” (Isaiah 55:1-2, ESV).
Rich “food,” or “fare,” should be capitalized here, as this fare, this banquet table is Jesus! When we have the taste buds of our hearts re-oriented and set on what is true, on what is sweet and good, we are led to Jesus, the table in the presence of enemies (Psalm 23:5). Jesus comes to us in our disordered desires and confused understandings and gives us himself.
We at Harvest USA have the amazing opportunity to enter into conversations with people week after week and to experience Jesus bringing peace where turmoil has been reigning. He reigns in thirsty hearts who come to him in the midst of deserts, of unholy attachments and behaviors that have left them unsatisfied and experiencing a “continual lust for more” (Ephesians 4:19, NIV).
This Christmas season, you may be invited to many types of tables…to snack, graze, feast. If sexual sin, emotional idolatry, addictive and life-dominating menus are what you’ve been ordering from, Jesus invites you to come to him to delight in the richest of fare. There is hope for you to taste and see and know that he is good!
I’ve been slowly meditating my way through Isaiah during this Advent season, desiring to draw near to the Wonderful Counselor, Everlasting Father, Prince of Peace. I was struck by some contrasts in chapter 5, in which the Lord speaks strongly against those who lead others into sin, who teach error, and who gravely misinterpret what’s what:
“Woe to those who call evil good
and good evil,
who put darkness for light
and light for darkness,
who put bitter for sweet
and sweet for bitter.
Woe to those who are wise in their own eyes,
and shrewd in their own sight” (Isaiah 5:20-21, ESV).
In reading these words, and in knowing my own heart, it’s even more comforting to know that one of the names for the Savior is “Wonderful Counselor” (Isaiah 9:6). As our True Counselor, the Lord gives correct definitions and interpretations of all of life. Many of us have named evil, bitter, and dark experiences and longings as good, sweet, and light. Our desires ruled, or we were naive, or we were mis-educated by those who should have known better. The result is that we need a radical redefining of what is what! Praise be to Jesus who comes as Wisdom, Author, Healer, Truth, and Light.
Psalm 34:8 says, “Oh, taste and see that the Lord is good!” If you’ve been confused, hurt, disoriented because you’ve been tasting and feasting on what you thought was good, but the aftertaste is bitter captivity to sin and entanglement, then may I invite you to pray:
Lord, I come to you needing a radical re-orientation of my heart! I’ve longed for satisfaction and have tasted only increasing lust; I’ve sought to walk in a way that seemed sweet and good, but the incoming harvest is painfully bitter and dark. By your grace, I submit to heart (and appetite) surgery and ask for courage to receive your answers to these prayers.
04 Nov 2009
So let’s continue on with some more thoughts on people and food addictions. What are we to do if we are compulsive eaters? If we run constantly to food, snacks, bingeing on Boston creme-filled donuts, potato chips, or super chunk peanut butter chocolate ice cream, or whatever foods are most irresistible to you?
Well, first of all, we need to realize that what we’re hungering for really isn’t those items. Those goodies do taste good, and they can be enjoyed in a way that doesn’t numb but delights you…but only if you know what your heart is really hungering for.
Psalm 34: 8 says that we are to “taste and see that the Lord is good” (ESV); we are blessed when we take refuge in him. We might also say we are blessed when we feast upon him through relationship with Jesus, through prayer, through trusting and obeying him, through surrendering our lives. Having him be my banquet table allows me to enjoy and delight in the gifts that are presented to me.
This is so similar to people addiction or the ‘worship’ of people. A few posts ago, I wrote about how women (and men too) can be enthralled with each other, or seek to ‘feast’ upon each other through emotional connecting, nurture, affection, etc. This fixation really isn’t about a certain woman or person or people in general. Like food, it’s about our souls seeking what they were created for: satisfaction. But true satisfaction can only be found through the only One who fills us, the Bread of Life, Jesus. This is great news for us and gives us so much hope, even if we are people or food addicts!
What things or people are you seeking to find satisfaction in, apart from Jesus? How have you tasted and seen that the Lord is good, even more than your ‘addictions’ and temporary satisfactions?
28 Oct 2009
Someone once asked a mentor of mine, “Do you think you can be addicted to a relationship?” Beth responded immediately: “Yes!”
And it’s true. The dynamics that we experience in certain relationships can become habitually destructive when they turn into a perceived need in our lives.The feelings of comfort, security, value, and acceptance are among the top nutrients that feed and nurture a co-idolatrous relationship. Those things are evil in and of themselves! But when they become the reason we are relating to someone, a people addiction could be at work.
And in my own journey of seeking to run to Jesus from my people idolatry, I’ve come to see how similar people addiction is to food addiction. With this post, I’ll present some initial thoughts, and then I’ll follow up with more ponderings on how cravings for food and for people are more alike than different!
- People, or relationships, and food are good gifts from God. (James 1:17)
- We can’t just give up people or food; we are called to live in community and, well, we need food to survive! Romans 12:9-10 speaks to our call to be involved in relationships.
- Both can become a ‘feel good’ substitute for Jesus, a way to soothe heart pain.
- By God’s grace and the power of the Holy Spirit, we must learn to live in holy moderation of these good gifts, not clinging to the created thing in a way that only the Creator is worthy of.