02 Aug 2012
You know, there’s a lot at stake as we live this one, short, earthly life. Speaking at 2012 The Gospel Coalition Women’s conference, John Piper shared thoughts from Isaiah 6. John spoke about the power of gazing upon the Lord, to know our glorious Jesus as the one who is exalted and holy, yet who has come near to us so that we can have a taste of his majesty. Too often, we have a view of God which is way, way too small! To miss him is to spend the fleeting life we have been given on what is fleeting and passing away.
Seventy-five years from now, none of us will regret the decisions we made which flowed from love for Jesus. If we have gotten a taste of the majesty of God, then we will delight to give glory to God in who we are and what we do. We will not regret the ‘inconvenient’ and painful obedience that faith demands; the courageous confrontation and turning away from our favorite idols; the letting go of even good gifts that may not be what God has for us; living in singleness, which leaves a dull and painful ache at times; being faithful to our spouse in a tough marriage; or persevering in love toward wayward and rebellious children.
Many women I’ve gotten the privilege to journey with have become tripped up in their calling to be “glory givers” because their view of God was too small. A small view of God makes other people become big—bigger than they should be in our lives. We become hungry for them, and we feast at the banquet table of emotional cravings. That’s certainly been true in my own life. A growing worship and awe of our Lord Jesus leads me away from people idolatry to truly loving others, rather than using, being controlled by, or obsessing over them.
The Holy One upon the throne, so beautifully described in Isaiah 6, isn’t meant to drive you to a fearful retreat from a Holy God! No, this throne is owned by the Grace Giver, who is glorious and who welcomes needy, robbers of glory like you and me! We come to this throne “receive mercy and find grace to help in our time of need” (Hebrews 4:16, ESV). Read Isaiah 6 in the context of the mercy of Jesus Christ for you, and prayerfully examine your life to see how mercy shapes your life for him.
Romans 12:1-2 says, “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”
How is God calling you to be a living sacrifice for his glory? For his purposes? How is he inviting you to love him by letting go of an unholy relationship that is eclipsing the Lord’s presence in your life? How is he inviting you to fix your gaze on him rather than trying to figure out how obedience will “work” in your favor? How is he calling you to courageously confess to a friend regarding your online addictions?
31 Jul 2012
Paige Benton Brown spoke at the 2012 The Gospel Coalition’s Women’s Conference from 1 Kings 8 and gave a rich exhortation concerning how we do or do not reveal that we are the temple of God. As Paige phrased the question, “Do we have a quality of ‘templeness’ within us?” In her talk, Paige was actually one of the two women I heard who did apply her message to sexual sin in women. She brought out the challenging but rich calling that we all have to be the home of the Lord:
“Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body” (1 Corinthians 6:19-20, ESV).
Our bodies are the temple of the Holy Spirit. Our bodies are not our own to do with them whatever we please. This is a powerfully counter-cultural message, especially when the spirit of our age proclaims individual autonomy and self-expression as the core foundation of our identities.
Sisters, when we attach ourselves romantically to our female friends; when we relate sensually to one another physically and perhaps even sexually; when we chat sexually with others with our mouths, texts, and keyboards; and when we are sexual with ourselves or anyone who is not our husband, we are failing to give glory to Jesus, our King, Savior, Healer of our hearts, and Lord of our bodies. We are in fact being sexually ‘insane’ if we pursue self-expression and autonomy from God. Such an attitude reveals a deceived and rebellious heart that demands to do what I want, when I want, and with whom I want.
Do you not know that your body is a temple of God? Will you not treat yourself and your body as God sees you? Will you allow Jesus to rein you in to himself with love and kindness and to rule over your desires, fears, relationships, and sexuality?
Why would you want to do that? Because you were bought with a high price, the life of Jesus himself, so that you could live in the glorious freedom and beauty of being the woman God calls you to be.
To develop these ideas further and glorify God with your sexuality, check out one of Harvest USA’s mini books, Sex and the Single Girl: Smart Ways to Care for Your Heart, which is available in the Harvest USA bookstore. Also, we have a curriculum for women who are struggling sexually, called Sexual Sanity for Women: Healing for Relational and Sexual Brokenness. This resource was written to assist you in delving more deeply into the hope and redemptive ‘sanity’ that the gospel of grace promises to us in our relational and sexual brokenness! Visit the Harvest USA Online Store to take a look at our resources.
26 Jul 2012
Our culture teaches us that the strength of our masculinity is directly connected to our sexual activity. It celebrates sexual conquest, mocking monogamy in marriage and chastity in singleness. We are told “real” men have sex multiple times a week, have had many sexual partners, use porn personally and to “spice up” their sex lives, etc. The culture is trying to tell us that these chains are a sign of strength. Nothing could be further from the truth.
Sexual sin does not make us more of a man; it emasculates us! You need to know that your sexual sin makes you complicit in injustice, oppressing those who are weaker, those we are called, as men, to cover and protect. It profoundly impacts our view of others.
As a single man, it affects your ability to selflessly engage others. Rather than considering how to serve others and lay down your life, lust programs you to view others as a commodity, as objects that exist for your pleasure. Even if your sin is limited to fantasy and masturbation, you are training yourself in broken, selfish sexuality. Your experience of self-centered sex shapes your expectations for the marriage bed, radically undermining God’s design that spouses are to serve each other sexually, focused on the other’s pleasure, not their own. Should God provide a spouse, you will expect sex to be primarily about your pleasure.
For married men, it robs you of the ability to love your wife and children. You brought selfish expectations of sex into marriage and have taken matters into your own hands when it failed to satisfy. Because sexual sin is such a source of “life” for you, those you are called to love and cherish, shepherd and protect, become an annoyance. They are reduced to obstacles, keeping you from the pleasure you crave.
In the end, sexual sin sucks life and vitality from us. This is part of what is in view when 1 Corinthians 6:18 describes sexual sin as against our own bodies. Perhaps more than any other form of sin, it leaves us utterly drained spiritually. Far from demonstrating our power, sexual sin is a profound revelation of our weakness as we are enslaved to our behaviors and desires. As my colleague, Dan, says, “A real man can stare down his erection.” In other words, he is not a slave to his desires. A real man is stronger than his lust.
Further, in tragic irony, our pursuit of sexual sin ultimately robs us of our ability to experience sexual satisfaction. Ephesians 4:19 describes the reality this way: “Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, with a continual lust for more” (NIV). The Greek word pleonexia literally means a “desire to have more.” It refers to utter insatiability. When we abandon ourselves to indulge in sexual pleasure outside of God’s design, the result is slavery. Like a donkey chasing a carrot on a stick, the harder we strive to experience sexual satisfaction, the more it eludes us—even as our reckless pursuit of sexual contentment takes us into ever-deeper perversions. Indulging “every kind of impurity” means that what once satisfied us does so no longer, and we need to go deeper into the mess to find the same thrill.
Jesus’ mission is to “set captives free” (Isaiah 61:1-3). He doesn’t want us to be emasculated, but to be men who are “strengthened with all power, according to his glorious might, for all endurance and patience with joy” (Colossians 1:11). The hope of the gospel is freedom from the things that enslave us, as his power works in us through his Spirit.
Do you believe that sexual sin is emasculating? How does the man you are in your fantasy life compare to the reality of your experience of slavery?
This excerpt was taken from Harvest USA’s workbook for men, Sexual Sanity for Men, Recreating Your Mind in a Crazy Culture, published by New Growth Press. This workbook is excellent for small groups and one-on-one mentoring.
You can also visit the Harvest USA bookstore to browse our other resources, which we hope you will find helpful.
How many of us have responded to trials by figuratively shaking our fists at God and saying, “This isn’t fair!” Or, maybe just tearfully crying out to him, “No, Lord, I don’t want this…I can’t handle it…it’s too much.” I have, on more than a few occasions, done both. Contentment and trust in the Lord are like the waves that crash in from the ocean.
They wash over me as I fix my faith upon him, and then, as the waves slowly recede, I look away from him and get ‘caught’ in the “snare of the compare.”
At The Gospel Coalition’s Women’s Conference in June 2012, Carolyn Mahaney gave a great talk on this subject of comparing ourselves with what God brings into the lives of others. She spoke on John 21, focusing on the dialogue between Jesus and Peter on the beach. After being told of the painful death he would one day endure, Peter’s response to Jesus echoes what so many of us would say: “But Lord…what about this man (referring to John)?” (v. 21). Jesus’ response was the most loving and caring thing he could have said: “What is that to you? You follow me!” (v.22).
I’ve heard so many relationally and sexually broken women express this same kind of struggle: “Lord, why does this temptation of being attracted to other women persist? Why won’t you just remove it completely? Father, why didn’t you allow me to learn of my husband’s porn struggles before we got married? Why do my friends all seem to have happy, sexually whole marriages—and I don’t?
While we live on this earth, we may receive some of the answers to the questions that arise from our hurting and confused hearts. Other questions, however, will remain unanswered. This may feel unendurable in our information-saturated culture, where we seek for and demand quick answers. Yet the most loving, helpful counsel isn’t to have every nitty-gritty detail made available, but rather to hear and reflect on what Jesus said to Peter: “You follow me.”
Yes, to follow hard after Jesus, to be fixed upon him and to let him lead, instruct, teach, and counsel us (Psalm 32:8) through our valleys, temptations, heartaches, and pain. When we are faced with circumstances we don’t want and which are out of our control, Jesus calls us to trust of him. This is faith, expressed in love (Galatians 5:6), and it will look different from woman to woman. Living with unanswered questions is one way the Lord draws us to trust in his heart for us.
What would be some ways to live this out?
• Resolving daily to follow Jesus, and to receive the losses which will come from having to refuse influences which tempt you towards emotional and sexual lust
• Letting go of or allowing significant space between you and a friend in a relationship that has become life-consuming for you
• Courageously and humbly seeking help from others for your marriage when the pain from your husband’s sexual sin is so overwhelming
• Confessing to a sister in Christ or a spiritual leader that you are ensnared in sexual sin and that you can’t battle it on your own anymore—you need help!
What Peter couldn’t understand when Jesus commanded him to follow him at all costs was that soon the Spirit of Jesus would be sent into his soul. It is the Spirit, living within us, that gives us constant communion with Christ, enabling his grace to do its work within us, to follow and obey.
Will you say this to him now? “Yes, Jesus, I will follow you today, and not look behind, or to my right or left, or seek to compare myself to others in their walk with you. I will allow you to do your unique work within me, as I make my home in you.”
19 Jul 2012
In June 2012, I attended The Gospel Coalition Women’s Conference in Orlando, FL, with 3800 women from across the USA and from other countries. Many more women also listened in via a live web stream, adding another 1200 or so women to the attendance.
The theme of the conference was “Here is Our God,” and speakers unfolded Scripture with passion and vision, helping us to see the treasure of Jesus and God’s Word to all of us. The entire conference is available online for free on The Gospel Coalition’s website. I encourage anyone to listen for excellent teaching from the Bible.
There was, however, one disappointing reality about the conference that disheartened me as the Women’s Ministry Coordinator for Harvest USA and as Ellen, a woman needy of God’s grace and truth for my own brokenness. I’m referring to the fact that, in the course of the eleven talks I attended, I heard only two very brief comments related to sexuality. Both of these were just a quick phrase or sentence that mentioned an aspect of sexual brokenness with which women struggle. In other words, in the eleven talks which constituted about 660 minutes of Bible teaching and application, there were only ten seconds’ worth on how the gospel of grace intersects with the sexual brokenness of women!
Ten seconds?! Hear me out: I’m not disparaging TGC or the Women’s Conference; but this void spoke loudly to me, and I’m assuming it also communicated something to the thousands of other women who were listening. Perhaps many were hoping, praying, wondering if our God and his Word had anything to say to those who have quickly become addicted to the new craze of “mommy porn?” Or if there is any gospel hope for women who are in emotional and sexually broken relationships, with men or women? Or if there is grace for the woman in a marriage scarred by serial adultery and a husband who is addicted to porn?
I want to assure you, if you are a woman in any of these circumstances, that there is much gospel hope, grace, and truth for you! I actually met with one such woman in my office two weeks after the conference, who stopped by our Harvest USA display table at the conference to get more information.
Join me for the next few blog posts as I apply the rich teaching I heard from this conference, to the relational and sexual brokenness of women! Jesus said, “[The Father] has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed” (Luke 4:18-19, ESV). Jesus, our God, promises this to all women—including daughters of God who are heavy and ache with the pain, shame, and fear associated with sexual sin.
Has this been your experience, that you never hear pastors or Christian leaders talk about sexuality? Do you feel, as I do, that you need good biblical information on this in order to walk with sexual integrity?
17 Jul 2012
Along with the sense of guilt, long-term sinful habits and hidden desires create a deep sense of shame. Shame is what happens when we begin to identify directly with our sin—when we view our sin as what we are, rather than something we do. In the face of mounting guilt and an inability to change, our sinful behaviors or desires become a source of personal identity.
One brother recounted the shame of being called a “jerk off” as a teen because masturbation had been a central part of his life since early childhood. Since he was secretly enslaved to this behavior and lived with profound guilt for years, he believed he was a “jerk off” in a very deep sense
The power of shame lies in the “hiddenness” of our behavior or desires. Shame grows and overwhelms us when we keep things hidden in the dark. We were created by God for intimacy, to be known by others. But in our shame, we are too scared to let others see who we really are, to know the worst things about us. As a result, we live with the nagging sense that if others truly knew us, they would reject us. We become committed to hiding behind a mask and living a life that is a lie. We begin to project an illusion for others to see, but this just intensifies the problem. As our hypocrisy increases, so does our shame. As shame deepens, we become more committed to the façade. We enter a relational cycle as destructive and ensnaring as our struggle with sexual sin.
Why is shame so destructive? It always results in estrangement from others. Now, this doesn’t necessarily mean you are a social outcast. Many people wrestling with deep shame are the “life of the party.” Everybody knows and loves them, but inwardly they are living a life of hiding, desperately afraid of others finding out. They live with a constant fear of exposure. Although they know they are well-liked, shame makes them think, “Would people really like me if they knew____?” It may appear that they have many rich friendships, but inwardly they are deeply alone because no one truly knows them. The pressure of living a lie is a crushing burden that often leads to depression, seemingly unrelated anxieties, other destructive behaviors like self harm or substance abuse, etc.
For others, their sense of shame leads to both inward and outward isolation. Instead of living a public life that is a sham, they increasingly withdraw from relationships, both because of their fear of being “found out” and the increasing pain of living with others without being truly “known” by them. There is a cost to our souls when we live an illusion before others, never known for who we truly are.
The only way to find freedom from this cycle is to risk exposure. Listen to the promise of 1 John 1:7: “But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin” (ESV). Did you hear the double promise? If we humble ourselves and risk exposure by “walking in the light,” instead of hiding in the dark in our shame, God promises we will have fellowship—genuine intimacy—with each other, and we’ll get what we’ve been longing for: cleansing from our sin. The only way out of the cycle of sinful behavior and relational estrangement is to be truly known. Only honesty and vulnerability with others in the body can deliver us from both shame and slavery to sin.
How is shame manifested in your life? Are you outgoing but hiding, withdrawn, or in between? In which relationships are you most “hidden?”
This excerpt is taken from Harvest USA’s workbook for men, Sexual Sanity for Men, Recreating Your Mind in a Crazy Culture, published by New Growth Press. This workbook is excellent for small groups and one-on-one mentoring. You can check out this workbook and other resources in the Harvest USA bookstore at www.harvest-usa-store.com.
13 Jul 2012
Do you know the experience of guilt? Sometimes it is acute, a stabbing pain in your gut. At other times, it is a dull, gnawing in your soul—a vague feeling of “wrongness” about life, and when you stop to focus on why, the memory of your sin floods back. You long to be free from guilt, but as your failure persists, the pain continues. As a Christian, the guilt you experience over your sin is unavoidable.
You know the truth. You know how God calls you to live. You know the things you should be doing and the things you shouldn’t.
Worse, our experience of guilt is compounded because sexual sin is always clustered together with other sins. Lies and deceit are the constant companions of sexual sin. We squander time and resources, neglecting our calling as husbands, fathers, sons, employees, church members, etc. Sometimes we steal to support our behaviors. All these things deepen the reality of our guilt.
Because we keep our sin hidden, guilt surfaces in other ways and impacts our relationships with others. We are irritable and impatient. We become withdrawn and sullen. Sometimes we rage, even scaring ourselves. Even if you manage to hide your behavior for decades, you need to realize that there is always fallout from sin. Sin always infects our relationships with God and others. Because of the reality of your guilt, spending the evening looking at porn online will impact who you are at work the next day—how well you are able to function, interact with others, and so on. When you stop at the adult bookstore on the way home from work, it affects who you are at the dinner table with your family. When you spent time at work having a sexual chat online, you will be a different man at the home Bible study that night. If you are having suggestive conversations with a co-worker, it will determine how you interact with your wife once the kids are in bed. You may be able to hide your behavior, but there will always be relational consequences.
The hope for you today is that the gospel is true! Listen to the promise from Colossians 2:13-14: “And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross” (ESV). He does not treat us as our sins deserve, but rather, because ”the Lord is compassionate and gracious, slow to anger, abounding in love,” he removes our transgressions from us “as far as the east is from the west” (see Psalm 103, especially v. 8-14). In Christ, God has forever dealt with the problem of our guilt!
How do you tend to respond to others when you feel guilty? Are you angry, impatient, or withdrawn? Who tends to be on the receiving end of these behaviors?
This excerpt is taken from Harvest USA’s workbook for men, Sexual Sanity for Men, Recreating Your Mind in a Crazy Culture, published by New Growth Press. This workbook is excellent for small groups and one-on-one mentoring. Visit the Harvest USA bookstore to check out this resource and others at harvest-usa-store.com.
Even worse, have you suffered with uncontrollable thoughts? You try to restrain where your mind wanders, but it keeps straying back against your will to certain memories, individuals, or fantasies. Thoughts break in constantly, causing distraction. You’ve prayed, fasted, memorized Scripture—but nothing seems to work for very long. The thoughts, desires, and attractions come back, leaving you feeling defeated and hopeless. You lose hope that victory over your thoughts is even possible.
Since you’ve been trying to change for years without success, you just expect you’ll be at it again eventually.
How has your struggle with sexual sin—in your desires and behavior—impacted your life? It appears so innocuous at first: Masturbation may be a “guilty pleasure,” but it seems relatively harmless. Using porn or fantasy to fuel your behavior then becomes an obvious necessity. But there is always a steady progression. What starts with provocative ads or romance novels turns into soft porn and explicit stories. Then you want to experience more and more. Eventually, still pictures aren’t enough, and the Internet has made video downloads so easy. What began as a pleasant escape from the humdrum routine or pressures of life becomes an obsession. Some people begin spending hours every day surfing the Internet for new porn. Others pursue connection through chat rooms or phone sex. Many end up doing what they previously thought impossible—seeking out sexual encounters.
This increasing escalation has a price tag. We all have a very finite life. The time, energy, and money invested in pursuing sexual sin is stealing from your family, future security, career aspirations, ability to serve God and others, etc. Every day men and women are sacrificing things of infinite value to pursue their sexual desires. Even our health becomes a casualty. HIV and other STDs abound. The strain of living a secret, “double life” results in depression, ulcers, and anxiety.
In Psalm 32:3-4, David describes the cost of hidden sin: “For when I kept silent, my bones wasted away through my groaning all day long. For day and night your hand was heavy upon me; my strength was dried up as by the heat of summer” (ESV). We willingly sacrifice everything most dear to us—spouse, children, career, financial success, even faith (described as “more precious than gold” in 1 Peter 1:7)—on the altar of our sexual desires. It is crucial to reckon with this reality.
What has your sin cost you?
Even if your struggle hasn’t escalated as just described, have you noticed that the desires are taking up more space in your head and heart? Maybe you are able to manage your behavior on a day-to-day basis, but do you invest time carefully planning your next opportunity? Or savoring the memories of your last exploit? How do you respond to others when your carefully orchestrated plan is thwarted? Maybe your behavior looks okay on the outside, but inwardly you’re enslaved.
There is something incredibly important you need to know: You are not alone in this battle against sin. Too many in the church either aren’t being honest or are blind to this reality, but every Christian who wants to grow in holiness needs to face the fact that there are places in life where he or she is still enslaved by sin. So Paul writes,
“For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. Now if I do what I do not want, I agree with the law, that it is good. So now it is no longer I who do it, but sin that dwells within me. For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing. Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me. So I find it to be a law that when I want to do right, evil lies close at hand. For I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin” (Romans 7:15-25).
Paul poignantly describes the experience of every Christian battling against sin. There is a profound sense of slavery and frustration in our inability to overcome particular struggles. You can almost see Paul beating his head against the wall in utter exasperation. And the battle is on two fronts: We both continue in sin we hate, and at the same time we woefully neglect God’s calling to love him and others in specific ways. Your situation is not unique. It was experienced by the most prolific writer of the NT, the eminent apostle who fearlessly took the message of Christ to Rome, the place of ultimate power and opposition to Jesus in the 1st century. And it has been the experience of every other leader in the church since and every man in the pew. All of us continue to struggle significantly with sin as Christians and sexual sin in particular reduces us to slavery. But in the midst of his seeming despair, Paul clings to the hope of our Deliverer. The goal of this book is for you to see the heart of the gospel. Jesus came to deliver you from the kingdom of darkness now!
Regardless of where you are in your struggle with sexual sin, prayerfully consider the following questions, and know that despite where you’ve been, Jesus is offering you a transformed life!
What have you sacrificed on the altar of sexual sin: money, time, relationships, etc.? Are you honestly assessing what it is costing you in your life, your relationships, your walk with God?
What encouragement can you gain from Paul’s struggle with sin in Romans 7?
28 Jul 2011
Don and Dave are college students. Don asks Dave, “What’s you major?” and Dave replies, “Business Administration.”
“What’s yours?” asks Dave, and Don says, “English Lit.”
Don then asks, “So, what’s your minor?”
And Dave says, “Porn is my minor.”
After a long pause, Don incredulously asks, “Is that in . . . the Women’s Studies Department?”
The fictional Dave in this snippet of dialogue would probably never be this honest. But a study of 29,000 North American college students revealed that 51% of men and 16% of women spend up to 5 hours each week online “for sexual purposes” [Cited in Porn University: What College Students Are Really Saying About Sex on Campus, by Michael Leahy. Moody, 2009].
And catch this: An additional 11% of men spend anywhere from 5 to 20 hours on porn per week! That is a lot of carnal study. No wonder many say, “Porn is the norm.”
Is pornification just a crisis among non-Christian students? Not by a long stretch. Every campus minister with whom I speak says that almost 100% of the men who are student leaders in their ministry have or have had a fierce struggle with porn. Likewise, they add that most of their female student leaders who are dating stumble a lot with varying levels of sexual activity with their boyfriends.
What will happen to these Christian students if this practice is not dealt with? What will be the impact on their relationships, now and in the future? What will happen to the church if most of today’s rising Christian leaders have been habitually pornified and promiscuous?
If Christian students today see little or no problem with such sexual behavior, then it means they will use sex and porn as their recreational drugs of choice, as their habitual escape from the pressures and struggles of life. Whatever the motive, the end result will be disastrous: Pornified and promiscuous behavior leads to a divorce between love and sex, between committed relationship and intimacy.
Sex becomes just another commodity for consumers to consume. Sex is used not to glory God within the parameters of his design, but for sheer personal and self-centered reasons. This consumer mindset about sex will have devastating implications for when young people do marry. Expectations about sex will run up against the all-too-familiar struggles that every marriage encounters. The odds are good that, when dealing with such marital pressures, they will use the same escape mechanisms they utilized as students—porn and sexual encounters. But this time, it will be adultery.
Broken sexuality is not victimless. Affairs and porn usage devastate spouses, and they often lead to the break-up of families. Children then become the most innocent victims of a worldview mindset, so prevalent today, that sex is merely about my pleasure and my needs. Sex, used within that worldview, is far from harmless—it’s threatening, especially for society as a whole, as more and more families are torn apart.
How do we intervene into the lives of Christian students today to try and stop this tsunami of broken sexuality? This is what I’m going to explore over the next several posts. Let me hear your thoughts as well.
24 Jun 2011
In a NY Times opinion piece, “In Search of the True Self,” Joshua Knobe, an associate professor of Cognitive Science and Philosophy at Yale University, discusses his study on humanity’s quest to find our deepest identity. Citing everything from Greek philosophy to pop culture, he rightly sees that this yearning is a “distinctive ideal of modern life.”
Knobe is wrestling with the questions: Who am I? What drives my search to discover my deepest—and hence, real—identity? And how can we find the answer?
According to Knobe, philosophy has traditionally maintained that our ability for self-reflection makes us truly human. (Remember Descartes’ “I think, therefore I am” from your Western Civilization class?) Accordingly, philosophy posits that our reflections on our deepest-held beliefs is the greatest indicator of our true selves. These beliefs trump feelings and desires. (For interesting reading along these lines, see the NY Times magazine article, “Living the Good Lie,” that discusses “sexual identity therapy” and Nicholas’ blog response).
But Knobe goes on to say that outside philosophical circles, people recoil at this idea. The broader public believes the exact opposite: It is our suppressed feelings and desires that reveal our deepest identities. These desires must be obeyed for our lives to be authentic to our true selves. Hence anyone with same-sex attraction, Knobe’s opening illustration to his op-ed column, is urged to forsake religious beliefs, marriage vows, etc., in order to “come out” and express his or her true self.
So, do deep-seated, moral values, feelings, or desires determine our true selves? Rather than a strict either/or, Knobe concludes that both views are too simplistic. His initial investigation suggests that we find our true selves through a complicated process that combines both aspects—we develop a value judgment based on what we believe makes life worth living and what will create the most satisfying experience of existence.
He’s right to reject the either/or fallacy but fails to see that our true selves are only found in a radically different “third way.” Any search for our true selves that focuses on desires, personal beliefs, or a combination is still limited to the self. It elevates individual perception, with all its biases and distortions, to ultimate reality.
Fortunately, our true selves are revealed by a source outside of us. Objective truth exists, reality exists, beyond personal perception. Scripture offers our ultimate identity as those made in the image of God, created to live in a relationship of love for all eternity. In love, Jesus redeemed us while we were his enemies. The Father invites us to live within his perspective—one that sees us “in Christ,” outside of time, in our totality. Not defined by desires, behaviors, or failures, but as those who on the last day will be purified. The beautiful Bride, seated at the Wedding Feast with the Son in a marriage he arranged from before the foundation of the world.
Are you struggling with feelings and/or attractions that the world says should define who you are? Look to the objective truth of God’s Word, and in him, you will find your true self as you align yourself with his design.