11 Nov 2015
Dr. Phil Monroe is Professor of Counseling & Psychology, and the Director of the MA Counseling Program at Biblical Seminary. He is a long-time friend of Harvest USA (our own “Dr. Phil!”), and his popular blog, Musings of a Christian Psychologist, can be reached at: http://wisecounsel.wordpress.com.
Desire in its Best Forms
God is a Jealous, desiring God. How does one describe the unseen, all-knowing, omnipotent, ever-present God? Words and human experience can never do Him justice. And yet, God uses words to teach us about himself. He is just, benevolent, holy, and sovereign. These descriptions evoke images of power, of needing nothing. God does not need anything, for in him everything obtains its life.
But notice, he does not only describe himself with terms of power and strength, but also with words that suggest desire and longing. God is not merely patient with us. No, he longs for us and would gather us to him as a hen would gather her chicks (Matt. 23:37). He pursues his wife (Israel) and hems her in even when she runs after other lovers (Hosea 2). He “burns” with jealousy for Zion so much so that he returns her to an honor she does not deserve (Zech. 8:2-7), even paying the price himself for remarriage. If God desires us, longing for the glory he deserves from his creatures, then desire is not just something that we should resist.
God cares about and fulfills our desires.
You cannot accuse God of being an ascetic or uncaring of your desires. We see numerous references to God’s attention to our desires. The Psalmist reminds God that he hears the desires of suffering people (10:17). He not only hears but he also acts. In Psalm 20 and 21, David sings of God’s hand in bringing about the desires of his heart. In Psalm 37, David clarifies the relationship between human desires and God’s response. When we delight in God, he delights to give us our desires (see also Matt. 5:6). He is a father who dotes on his children. He gives good things that satisfy (Ps. 103:5). Jesus picks up on this theme and reminds us that if we, who are evil, give good gifts to each other, then will not God, the creator of the universe, give good gifts to those who ask (Matt. 7:11)? Are you not yet convinced that God delights to fulfill your desires? Then listen to David as he bursts forth in song, “You open your hand and satisfy the desires of every living thing. . . He fulfills the desires of those who fear him; he also hears their cry and saves them” (Psalm 145:16,19).
I can hear your objection. “But wait,” you say, “There are many desires that God never fulfilled for me. If he longs to fulfill our desires, why didn’t he fulfill mine? Why do I feel so empty? I want to be healthy, married, a parent, happy, content, but my prayers seem to hit the ceiling and return to me.” I do not dispute that living in the wilderness leaves much to be desired. The misery of living in this sin sick world multiplies daily. Yet, did not God provide for your desires today? Did you not eat? Did you not find momentary rest for your weary body? Did you not see his beauty reflected in something or someone? Ah, we are exposed. We grow complacent with God’s good gifts. They aren’t gifts in our minds, just something that everybody gets. We are far too often like the Israelites in the desert. We overlook the good things God gives us and obsess on what he did not give. God’s good gifts are no accident or afterthought — some sympathetic gesture to a waif. Rather he gives them out of the overflowing desire for his own glory and for the completion of all that he has willed. Every good gift you have received has come because God has ordained your existence in an abundantly provided world (see Ps. 65). He supplies you with your food and with whatever joy, peace, laughter, and righteousness you have experienced.
Fulfilled desires are sweet.
“Hope deferred makes the heart sick, but a desire fulfilled is a tree of life… a desire fulfilled is sweet to the soul” (Prov. 13:12,19a). These brief proverbs remind us of what we already know. When our desires are fulfilled, it is a satisfying moment. Even illicit gratification is satisfying, even if deadly. “Stolen water is sweet, and bread eaten in secret is pleasant” (Prov. 9:17). Why else would we go back for more? When our desires are filled, we are comforted and secure. God comforts the brokenhearted and satisfies them with his bounty (Jer. 31:13-14). Satisfaction also brings joy and gladness. Moses supplicates, “Satisfy us in the morning with your steadfast love, that we may rejoice and be glad all our days” (Ps. 90:14). Satisfaction brings knowledge. The children of Israel, once filled with manna, know that the Lord is their God (Ex. 16:12).
Sexual desire is complex, compelling, and good.
Why would God put the Song of Solomon in the Bible? Wouldn’t it be better to use that space to tell us more about himself? What purpose does an erotic book detailing the urges and orgasms of an anonymous couple serve the kingdom of God? The man spends numerous lines waxing poetic about her genitalia and how he wants to play with her. She shivers and aches for her climax. No, this is not a harlequin romance novel. In fact, it is probably more erotic and explicit about sexual desire than our English translations will admit. Those who try to spiritualize the text to mean only something of how God feels towards his church surely do God an injustice. And what of the mysterious phrase that appears in the book on three occasions, “Do not arouse or awaken love until it so desires (2:7; 3:5; 8:4)? It would seem to indicate that one must be careful with love and the power it wields. If you are not careful, your appetites may overwhelm you.
No really, its best form.
As good as sexual desire is it pales next to desire for God and being united with Christ. The Psalms are full of descriptions of longings for God. David cries out for God, for his ways, his wisdom, and his presence. How are these depicted? There are numerous depictions of this desire as cries of one who is thirsty and longing for water (e.g., Ps. 42:1; 63:1, 143:6.). In the New Testament, Paul records a similar sentiment. We groan while we are in this “tent” of a body and long for our guaranteed inheritance (2 Cor. 5:1-5). Notice that your good desires for God will bring upon yourself more pain! Doesn’t this run in stark contrast to much of our current depictions of the Christian life? “Come to Jesus,” we say, “and your life (as you have imagined it) will go well.” Instead, as we draw closer to God, our desire for him enlarges. Satisfaction increases, but certainly so does agony as we develop an increasing awareness of our desperate need for God.
Yet, do not be discouraged; our desires for God do not end in only pain. We do find satisfaction, comfort, fulfillment, joy, and peace. Psalm 131 depicts satisfaction with God as a baby on his mother’s lap whose stomach is filled, who no longer needs to grab at her breasts for more. When we take worship as our food, Isaiah records that we will delight, “in the richest of fare” (Isa. 55:2). These satisfactions are not just spiritual. Rather they reach out into the far corners of our lives. Solomon, who contemplated the search for satisfaction reminds his readers that any satisfaction we achieve has been a gift from God (Eccl. 3:13).
04 Nov 2015
This is the third of three posts that explore the connection between porn and personal and social injustice, and what steps the church needs to do about it. The first post is here, and the second post is here.
As pornography becomes increasingly accepted as a part of cultural life today, we will continue to hear more stories about the impact of sexual brokenness in the lives of individuals, families, and even in the wider society. Christians will not be exempt from this brokenness. The church needs to begin moving along four fronts in order to stop the drift and to begin healing the damage.
One: Acknowledge that the problem exists—in the church
As stated repeatedly, take action about the porn usage epidemic in your church. It exists. Remember, it’s a secret sin, so it won’t come easily to the surface. By admitting that Christians struggle with sex (it’s not just a problem “out there”), we give people hope that God’s gift of sexuality can be used for good. Acknowledge that we all struggle with this powerful gift, and that help is readily available for strugglers.
Teach about biblical sexuality to all age groups of people in the church. Don’t just focus on the negatives — teach about sexuality in a positive way because Christians today especially need to hear a compelling apologetic about why God’s design for sexual expression is for our good. Pray for and seek out men and women leaders to start and lead support groups for sexual strugglers. Contact us at [email protected] and we can help you get started on all of this.
Two: Begin to take action on injustice issues
The evangelical church can no longer be silent on social issues like the commercialization of sex and sex trafficking. Scripture repeatedly talks about God as a God of justice and mercy, and that his people should reflect to the world what God is passionate about. Isaiah 1:16-17 is only one of countless passages that direct us as God’s people to actively do justice and bring restoration to the broken.
Wash yourselves; make yourselves clean;
remove the evil of your deeds from before my eyes;
cease to do evil,
learn to do good;
bring justice to the fatherless,
plead the widow’s cause.
Consider organizing a church committee or team that explores and teaches on justice and mercy issues. Ask God to develop in you and your church a heart of mercy to those who have been abused, mistreated, and manipulated into sexual sin. The scope of the problem is enormous, but don’t get overwhelmed. Start small; start locally. Look for local resources to get involved in rescuing those who are abused and trapped. Shared Hope International is a good, national resource to start. VAST (thevast.org: the Valley Against Sex Trafficking) is an excellent local resource in the Philadelphia region.
Three: Start talking to youth—especially to boys and young men
Of all the demographics in the church, none is more critical to reach than our youth—but especially boys and young men. Why? Because our youth are almost universally immersed in looking at porn today, and they are being frightfully impacted by it. New research is showing how porn usage is shaping the minds and hearts of young men, “rewiring” as it were their brains toward aggressive and dysfunctional sexual behavior and addiction. We need to reach this generation of boys and young men in particular in order to stop the demand for sexual trafficking that is growing around the world.
But don’t forget young women, as well! They, too, are buying into the lies of the world when it comes to sexuality. The youth in our churches today know little about God’s design for sex, and are increasingly abandoning the Bible’s teaching on sexuality morality. And the major reason for that is the church’s failure to talk openly and give a compelling reason for following God in this area of life.
Four: Learn how to help by focusing on the heart—not just stopping behavior
Finally, it’s not enough to simply talk about the dangers and the personal/social implications of pornography and sexual brokenness. There are reasons why men and women get hopelessly ensnared in sexual sin, as both offenders and victims. All of our biblical teaching on sexuality must aim for the heart, where sinful behavior starts (Matthew 15:18-20).
Helping a sexual struggler means learning the unique contours of his or her heart. When we see the broken idols that we live for, the idols that promise life but deliver destruction, and when we see them in the light of God’s mercy toward us in Christ, then deep repentance and transformation begins to take shape—moving outward from the individual to family, church, neighborhood, and even to the far reaches of society itself.
With the recent news of the Ashley Madison hack, and the exposé of a number of Christian men who either had signed up for the service or, worse, actually used it, Bob Heywood, who lived through his own journey of needing to rebuild trust with his wife after years of secretive pornography usage, gives his thoughts on what the first steps need to be on the part of the offender. This 3-part series does not answer the legitimate question of whether the offended spouse should stay or leave, but if the marriage is to survive and grow, these first few steps will be critical.
I mentioned in my last post (here) that one of the most devastating things that impacted your wife when your sexual sin finally came out in the open was this fact: You were living a double life. You lived one way in front of her, and you lived another way behind her back. That type of secrecy in a marriage causes great damage.
One of the first things you need to do to rebuild your marriage is to learn—carefully and with sincerity—how to rebuild the trust that you broke. I’ve already said a few things about the first step you need to take: take a hard and honest inventory of the damage you have caused to your wife and marriage.
And if your wife is still willing to stay in the marriage, here’s a second big step you must take:
Give your wife space to walk her road of healing. At her pace.
Don’t move toward your wife, trying to do all the right things this time, as if lots of doing good activity is going to fix everything. If this is your new focus, you will put a crushing weight of pressure on her. How? Because most likely underneath all your “good” activity, is an unspoken demand that she should respond and accept your earnest steps to change.
But when you do this, you are shifting the dynamic of the relationship, off of you and onto her. Now the future of the marriage depends on how she responds to the “new” you. Oh, this is subtle! You may not be aware of it. But if this is happening, and if your wife is having big problems accepting the new you, then you can justify that, whatever happens, at least you really tried. After all, marriage involves two people working at it, right?
Yes, start changing your behavior, begin relating to your wife as a man of honesty and transparency, but you have got to disconnect your behavior from expecting a response to it. You must.
The most important thing she needs from you right now is to give her all the space she needs to heal at her own pace. Not yours. She is disoriented from living with a man who lived two lives. Jesus said sexual sins were legitimate grounds for divorce. You need to face the reality that you crossed that line—whether your sexual sin involved a physical encounter or “just” a virtual one.
Your wife will be struggling with the reality that you crossed sexual boundaries; that you took your heart and your body outside of your marriage. That’s bad enough. But she will also be struggling—more so— with your deception. Your wife can’t fix that. You’ll have to give her emotional space as she struggles with how to move on. How to learn, slowly, whether she can begin to trust the person you are now showing her.
One thing that God will work in your heart is this: your desire to control things and make them work out your way. That’s what your sexual sin was about. Your desire for control is what plunged you into porn, or whatever you did to seek emotional or physical intimacy outside of your promise to your wife. Control, to be in charge, to make sure you got what you wanted—and avoid whatever it was that you hated—is what kept your deception going.
Your idolatry to control your life is one giant lie that God cannot satisfy you. Your refusal to seek him led you to seek something else that promised no disappointment, no pain, no struggle, no problems.
But now what you need to learn from God is that your control was an illusion. You thought being in control would give you what you needed. And now your continued desire for control will also give you what you think you need—to fix this relationship and get it back on its feet. And that’s not going to work this time.
This time, you are going to have to deeply rely on God to fix this. You can’t fix this on your own. Your promises, your new intentions, your new behavior, at this point, are going to have to be seen to be believed. Over time. Over a lot of time.
You must now learn not to depend on yourself—your “wisdom,” your schemes, your manipulations. You can’t make this thing work. It’s in the mess that you have made of things that God is trying to make himself real to both you and your wife. It’s in the brokenness that God slowly brings new life.
Don’t push this, don’t rush this, don’t expect things from your wife. Don’t pressure her to heal faster than she can. Love is a long road. It’s worth the trip. She needs to go at her pace, and you will need to learn to love her at that pace.
God is in the business of redeeming lives but he also insists in doing it his way. You’ve got to learn this yourself. Are you willing to be a disciple, willing to walk with him at his pace? Then realize that his pace for you includes the time your wife needs to heal, at her pace. When you give her space, you walk at the Master’s pace.
This is the third of a multi-part blog that chronicles Allan Edward’s journey from discovering his same-sex attraction to how he responded, and what his faith in Christ meant for him all along the way. Check out Allan’s interview on NPR, which was a catalyst for this series of blog posts: http://www.npr.org/2015/01/04/374857829/a-pastor-moves-past-his-attraction-to-men-and-so-does-his-wife)
When I’ve talked to older guys about their struggles with pornography, they often tell me that it was different, harder, in the old days to get a hold of pornography. I came of age in the late 1990s and early 2000s, and the Internet was brand new. Getting online meant surfing through chat rooms within AOL. But it wasn’t long before I was able to start finding pictures of guys in bathing suits, wrestlers, and the like. But it was the early days of the Internet, and covering my tracks hadn’t occurred to me.
I remember sitting down with my parents on the good furniture, in the nice living room, one afternoon when I was in tenth grade or so. Apparently my little brother had found some awkward (read: inappropriate) pictures on the computer, and they wanted to ask me about it. I broke down right then and there. My attempt to hide my secret pleasure from my parents was over. After two years of keeping this secret, I’d been found out, and the image I’d worked to create and maintain collapsed. I’d lost my parents trust, which—more importantly, to me at the time—meant that I’d lost my free pass to pornography.
It wasn’t until years later that I began to synthesize the pain of this experience. At the time the crushing weight of shame seemed unbearable. But the more I reflect back on this experience, I’m so thankful for it. Living life in the shadows and constantly hiding how you feel is a psychological weight that I now realize I couldn’t have borne much longer. But at the time, having to sit there and talk with my parents about sexual attraction was possibly the worst experience my seventeen-year-old self could imagine.
Today, when I think about that moment, it makes me think of peroxide. I have no idea what parents do to treat kid’s wounds today, but whenever I fell off my bike and skinned my knee as a kid, the pain of the fall was a shadow of the pain I would feel later when my mom or dad would open up a bottle of peroxide and pour the disinfecting stream onto my bloody knee. While it certainly hurt, I knew the pain was for a purpose: the bubbling, stinging peroxide would keep my scrape from becoming an infected and festering wound.
That’s how honesty is, even when it comes to issues of sexuality. When the truth comes out, you might lose something, the way I lost some access to my secret pleasures. But you gain something too; you gain authenticity.
When I had this conversation with my parents, it felt like finally being known after living a long time in the shadows. Sadly, many youth who struggle with same-sex attraction come to believe that it means that they have a particular identity—that they are gay, bisexual, or queer. So, when they have this kind of “coming out” conversation with family, they are declaring an identity. I think coming out conversations are really hard for Christian families. For me and my parents, I wasn’t coming out in the sense that I was declaring a new identity; I was coming out of hiding and asking for help.
If you or someone you know struggles with same-sex attraction, and believes that embracing a gay identity is not an option for their life, then know that it can be just as hard for them to talk about it as for someone who comes out and declares a gay identity. But, on the other hand, if your child or a friend comes out to you, declaring a gay identity, I’d urge you to react to that news with patience, grace, and understanding. Even and especially if you hold to orthodox Christian beliefs about sexuality.
My parents, as confused and probably hurt as they were, showed me kindness and patience. It was probably easier for them to do so, as I wasn’t taking on a new identity. But parents who have children who do declare themselves LGBT need to have even more grace and patience as they walk with their child through this, and, along the way, lovingly point them to the truth of God’s word.