11 Jul 2017
There are few hurts deeper than sexual betrayal. Sex is supposed to be a space of deep vulnerability and intimacy, a place of joyful self-giving. No wonder the Bible calls marriage a “one-flesh” union, where physical nakedness is a profound image of intimacy, of total knowing and complete trust between a wife and husband.
When that trust is broken, a husband and wife will struggle to believe that their sexual intimacy can ever be restored. For those who stay together (and sadly, sometimes that will not be possible), they will need a way forward to become vulnerable and again. It will not be easy, but a focus on the gospel gives real hope and practical help.
To understand how to rebuild trust, it helps to see God’s intention for sexual intimacy within marriage. As Dave White says in his blog, “Just What is Godly Sex?” sexual expression is “analogous to a deeper, eternal reality—a husband and wife are to be devoted to one another, forsaking all others, as a reflection of Jesus’ desire that we be utterly devoted to him, forsaking worship of all others.”
Sexual unfaithfulness breaks trust at the most vulnerable aspect of oneness as a spouse chooses, rather than forsakes, something or someone instead of the one to whom they promised faithfulness. Whether the betrayal is mental, emotional, or physical (or all three), the sins of pornography, sexual fantasy, masturbation, and adultery are ways a spouse breaks from devotion to Christ and their spouse, for worship of self and pleasure.
It is crucial for relational trust and spiritual togetherness to grow between two spouses before they attempt to restore sexual intimacy. If you are already actively pursuing healing in your marriage after the disclosure of sexual unfaithfulness, then consider the following four steps which can bring the kind of healing that makes the renewal of sexual intimacy a reality. If you are a friend, counselor, or pastor, these steps can enable you to help.
Sexual unfaithfulness breaks trust at the most vulnerable aspect of oneness as a spouse chooses, rather than forsakes, something or someone instead of the one to whom they promised faithfulness.
1. Pray and commit for Jesus to have the first place in your heart. Colossians 1:16-17 describes Jesus as Lord and Creator over all, which means he is to be first in all things. This includes your marriage and your sex life! Ask God to show how this failed to happen in your marriage, and in repentance begin learning what a biblical view of sex within marriage is and how Jesus helps you love your spouse.
2. Turn towards your spouse. Firm and strong choices to turn from all things that led to sexual sin must be another initial step. That means cutting off people, places, and situations that are sources of temptation. Trust cannot grow if the offending spouse is not actively seeking to flee from sin. However, fleeing is not enough! It is just as important for both to choose to turn towards the other sexually. This means making your marriage relationship a priority, as well as learning what cultivates an atmosphere of trust and safety for sexual intimacy, before, during, and after being together.
To move in that direction, pray for God to give you renewed emotional, mental, and sexual desire for your spouse alone. In other words, ask God to make you spousal-sexual: radically oriented and devoted to your husband or wife. God delights to respond to this prayer! After all, godly sex is his idea.
3. Cultivate honest communication about sex. God will use the exposure of sexual sin to open up communication on many topics, but the one that will require major focus will be your sexual relationship. Rebuilding trust will require an openness to share feelings, thoughts, and desires in this area. You need to learn what the other enjoys, what brings pleasure, what is uncomfortable, what communicates being used rather than being delighted in. These are extremely vulnerable topics; go slowly, and remember to continually/actively build up your emotional trust with each other. For some, fasting from sexual activity can enable a couple to communicate honestly without the pressure (and fear) of engaging sexually.
4. Pursue and receive your spouse with patient love. Restoring your sexual relationship will take time. Expressing non-sexual affection is a way to express love for the ‘whole person’ of your spouse. Remember that pain and hurt don’t go away quickly, so be patient with yourself and your spouse as you learn new ways of relating. Patience and perseverance are the key words!
You can watch Ellen talk some more about this on her video: Rebuilding Sexual Intimacy After Sexual Betrayal These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
11 Jul 2017
Pornography has destroyed countless marriages. Sexual sin of all kinds inflicts deep pain and damage. But in order to repair and restore the marriage, if possible, Ellen talks about four key things every couple needs to do.
09 Aug 2012
Sex, intimacy, and community
We all yearn to be deeply known, and to be affirmed by the one who deeply knows us. In his book, Washed and Waiting, Wesley Hill explains why intimacy seemed so unattainable for him. As a believer in Jesus with same-sex attraction, celibacy is the choice of faithfulness to God,. Hill found himself holding male relationships at bay for fear that they would be come sexualized, thus already compounding the loneliness he felt.
Does a life without sex mean a life without intimacy? In our culture, we often cheapen sex so that two strangers can casually use each other for their own sexual satisfaction. But we also idolize sex to the point where a deep relationship without sex—heterosexual or homosexual—is considered to limit intimacy. Must intimacy include sex to be complete? If so, intimacy is unattainable for any person committed to celibacy. Such a person must be destined for loneliness.
Building on some of Hill’s observations, we reject this. First, the Bible describes our relationship with the Father as “one” (John 17), the apex of intimacy. God commends us, “For it is not the one who commends himself who is approved, but the one whom the Lord commends” (2 Corinthians 10:18, ESV); he praises us, “But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God” (Romans 2:29): and he loves us sacrificially, “In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins” (1 John 4:9-10). There is nothing sexual here, and yet we are deeply known, affirmed, and delighted in by our heavenly Father.
Second, some of the most intimate relationships described within the Bible were not sexual relationships. They weren’t marriages, but rather relationships within the community of believers: Ruth and Naomi, David and Jonathan, John and Jesus, etc.
Hill takes us a step further. Under the guidance of a mentor, he realizes that humanity, as beings of flesh and spirit, requires intimacy of the flesh and spirit. Certainly Jesus meets every need. But he does that partly through providing a flesh-and-spirit community of believers– brothers and sisters with whom we can weep and rejoice. We confess sin to them, receive assurance of forgiveness through them, sustain loving mutual correction among them, and are loved for our good. This is incredibly intimate, unlimited, and not sexualized at all. So there is fulfilling intimacy in the gospel, even for the one who chooses a celibate life!
07 Aug 2012
Washed and Waiting is a series of Christian theological and personal reflections written by a doctoral student who struggles with same-sex attraction. Wesley Hill begins his story as a secret, frightened believer with forbidden yearnings in the church. He ends his biography as an open, integrated member of Christian community who has chosen celibacy as a lifestyle of faithfulness for Christ. The book is almost devotional at points, exploring the spiritual nuances of the gospel as they apply to his struggle. Even if he weren’t addressing same-sex yearnings, he provides us with a model of what growing discipleship looks like as we live in a broken world.
This is not a “success” story. There is little movement away from his same-sex attractions during the course of his story, and Hill says he cannot even imagine what the absence of these desires might look like in his life. But we do see personal transformation in how he increasingly understands and welcomes his celibate struggle as an impetus and means to deepen his relationship with Christ. After all, intimacy and union with Christ are the ultimate goals for all believers.
In the introduction, Hill explains his terminology. He calls himself a “gay Christian” and, more frequently, a “homosexual Christian.” Since we hear this term from those who want to legitimize homosexual relations as a “Christian” alternative, it feels uncomfortable—probably both to those who want to legitimize homosexual practice and to those who reject it. At Harvest USA, we feel that using a sexual orientation qualifier for Christians lessens one’s full and primary identity in Christ (see this blog for an excellent discussion on this topic).
But Hill is absolutely on target in reminding us that there is, and always has been, a slice of the Christian church who have struggled, usually silently, with same-sex attraction while remaining faithful to Christ in their lifestyle. Hill provides a number of well-known names as representatives; there are more than we realize. God calls us in the church to understand, empathize, and support them. Like all of us, whatever our sexual attractions, they are broken people, and Christ walks with them in their suffering.
You can’t take this journey of celibacy without accepting that sin causes basic human brokenness. Same-sex attraction is, like all forms of brokenness, a result of the human race’s fall in Adam. And like all effects of the Fall in our lives, we struggle to attain the goal of personal holiness for which Christ calls all of us to strive as we wait for the coming glory when sexuality will no longer be an issue, and intimacy will be complete in Christ. Those who have a small vision of the coming glory—when the coming of Christ will usher in a restored humanity and world—who see sexual intimacy as a right, and who refuse suffering as part of the spiritual journey, will struggle with Hill’s book. But those who long for deep intimacy with Christ, understand the relational power of Christian community, and find Christian waiting profitable in the long run, will find this book encouraging and full of hope.
04 Dec 2008
Fear is the enemy of love. Fear is the enemy of trust, honesty, sharing of oneself, and thus the enemy of intimacy.
In his book False Intimacy: Understanding the Struggle of Sexual Addiction, Harry Schaumberg defines this concept of false intimacy as essentially a selfish strategy and self-created illusion for a person to avoid the relational pain inherent in real intimacy by pursuing sexual experiences—whether through fantasy, solo sex, or acting out with another person. False intimacy reveals a deep commitment to controlling or managing actual or potential emotional disappointments or pain and seeks emotional comfort, security, peace, and autonomy over the best interests of another person.
How does Schaumberg’s idea relate to the fears and unbelief in your past or present struggles? Fear is the enemy of love, but love is the enemy of fear. Love and truth fight fear and unbelief. (Does this sound like Yoda of Star Wars or a Haikou poem?) If love is a verb, and living in truth means confession, vulnerability, and self-disclosure, then how are you doing in loving God and others, with truthful self-discovery and honest self-disclosure with others? “Heart work” is the hardest work of all.
Since God accepted you and me when we were still enemies (Romans 5:8,10), what have you been so afraid of? What has distorted your vision of God’s goodness and trustworthiness? How are you seeking honest relationships now?
False intimacy—and the fear that drives it—is endemic in our culture, and not just because of porn, which is an extreme variety of avoiding real intimacy and controlling emotions by using real people. Someone has said that the three rules of a dysfunctional family are 1) don’t talk, 2) don’t feel, and 3) don’t trust. Yet we are called to be true brothers, the real family of God, a community of true honesty, acceptance, and mutual support. Jesus said, “By this all people will know that you are my disciples, if you have love for one another” (John 13:35, ESV). Jesus is against the fear of false intimacy. “Perfect love cast out fear” (1 John 4:18). And, “God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline” (2 Timothy 1:7). The true meaning of Christmas is to set us free from the fears that enslave our hearts.