21 Jun 2017
Many people today think reparative therapy is Christian-based, but it’s not. There is no gospel in it, and it’s important for Christians to speak intelligently about how helping someone with same-sex attraction in a gospel-focused way is altogether different.
19 Jun 2017
Expectations. We all have them, whether we acknowledge them outright or hide them in our hearts. We are hope-based creatures; we need to have hope in order to live. Yet there is danger in hope; it will crush you if you put your trust in something that can’t deliver.
I think about the destructiveness of false hope whenever reparative therapy pops up in the news. Every few months another state or city government proposes legislation to outlaw reparative therapy. All over the web are stories of gays and lesbians who were harmed by attempts from therapists or Christian ministries to change their sexual orientation. The faith of many broke over those unbiblical expectations.
Putting one’s faith in anything outside of what God has explicitly promised is courting disaster. I remember sitting with a church leader, pouring out my fears about the impending birth of my third child. Three years earlier our second child was born severely disabled. We had a 25% chance of the same birth defect occurring with other children. We decided not to have any more. God decided differently. It was a pregnancy full of fear for us.
In that meeting, what I heard from him deeply unsettled me: “Don’t worry. God isn’t going to give you another disabled child.” How did he know that? He didn’t, but he said he couldn’t fathom that God would do that, again, to us.
I left that meeting confused but already determined to reject that advice. I knew that no page of Scripture promises specific things we want in life. I had been painfully learning for the past three years, in raising my disabled son, to let God be God. While I didn’t understand what God’s purposes were for giving us such a child, I had, unexpectedly, come to trust him more. My relationship with God was no longer based on what I expected him to do for me. (Isn’t that much of the way we relate to God in our hearts?)
I had come to see that my prior expectations of what God would do in my life were but projections of my own hoped-for future. False expectations. God had mercifully smashed them. And in doing so, I came to grasp that his death on my behalf was a sufficient display of his love for me. I could live on that.
So, we are asked from time to time whether HARVEST USA does reparative therapy. Can we promise the kind of change many have desperately hoped for? And our answer is a compassionate, biblical “No.”
The essence of reparative therapy is that homosexuality can be changed into heterosexuality through following its counseling practices. Some of those practices were immoral and unethical (past practices included aversion therapy, “cuddling,” using pornography to encourage heterosexual desire, etc.). But the expectation of change—that was what deeply pulled on the hearts of those who wanted to live without same-sex desire.
A significant part of HARVEST USA’s ministry work is with those who live with unwanted same-sex attraction and who reach out to us for help. Many of these men and women grew up in the church, and many of them want the kind of “guarantee” reparative therapy falsely offers. So, we are asked from time to time whether HARVEST USA does reparative therapy. Can we promise the kind of change many have desperately hoped for?
And our answer is a compassionate, biblical “No.” HARVEST USA has never used, nor approved of, reparative therapy. We believe it to be thoroughly unbiblical and unhelpful because it attempts to correct a spiritual issue with behavioral modification. Reparative therapy is a product of our culture’s obsession with all things therapeutic. Tragically, the evangelical community jumped on the therapeutic bandwagon and found themselves wed to a psychological methodology that was never biblical to begin with.
The church is now, thankfully, repenting of proclaiming this kind of unbiblical hope. Not because there is no hope; rather it is not the hope Scripture gives to sexual strugglers.
Homosexual behavior is a sin that needs repentance. Like all sin, it comes out of our fallen hearts. All sin rises, as Luther said, from the “inherent bentness of our hearts” toward idolatry, and away from God. That’s the message of Romans 1. Paul is not singling out gays and lesbians as being the worst of sinners; he is pointing the finger at every single human being because all of us possess a disordered heart. A heart whose inclinations and desires, whether chosen or discovered, insist and demand to live life on its own terms. Following Christ, however, is about always submitting our heart’s desires to his kingly rule over every part of our life.
Therefore, we call everyone to a different kind of change, an inner heart change. HARVEST USA is not in the “sexual re-orientation” business, but rather seeks to help men and women grow into radical Christ-orientation in all areas of life, including our desires and attractions. Our core ministry is to help sexual strugglers of all kinds know and learn from Jesus (Matthew 11:29), who promises to meet us in our struggles and give us new life, daily. In our teaching, we acknowledge and address the complex life experiences that each person brings through our doors. Our work is about applying the power of the gospel to inform all the external and internal factors that shape a person’s life while calling and helping everyone to live a life of sexual integrity according to the Scriptures. That kind of life is supernatural, and it does lead to surprising joy.
Authentic submission to Christ is allowing God to direct our lives and our future in ways that exceed our expectations—even when the reality might be that one continues to live with same-sex attraction and on-going temptation.
In our culture, living a life of sexual integrity that the gospel calls us to is an especially hard journey. Now both secular society and proponents within the wider church say that same-sex behavior is an acceptable life to God. Tragically, leaders in the church are now proclaiming this kind of false hope also.
What about change then? We believe that people are changed when they grasp ahold of the gospel. But we don’t say what that change will exactly be. We don’t create unbiblical and unrealistic expectations of how God is going to work in every person’s life (for a fuller discussion read our mini book, Can You Change if You’re Gay, available at harvest-usa-store.com). Jesus promises to make his followers into his image, expressing his character, steadily growing in outward obedience to his will. This is not behavioral modification. Authentic submission to Christ is allowing God to direct our lives and our future in ways that exceed our expectations—even when the reality might be that one continues to live with same-sex attraction and on-going temptation.
One quick point about the legal issues surrounding reparative therapy; the push for legislation does raise legitimate concerns about religious liberty. Would the way HARVEST USA helps people with same-sex attraction—to follow Christ faithfully and live according to God’s design for sexuality—be viewed as being no different from reparative therapy? Will it one day be illegal to even speak of the Christian position on sexuality to a young person in the church who wonders about his or her sexuality? This is a significant matter and one that we must defend. For that reason, we must also be clear about the lines we draw in how we help people, and not go beyond Scripture.
I still wonder as I think about all this, if I had put my trust in the well-meaning words of that church leader, where my faith in Christ would be now, because my third child was born with the same genetic disease, and his short life ended six months later. Thankfully, I had learned to put my hope in God and his glorious cross—and not my hoped-for expectations of what I needed him to do in my life. That made all the difference in my life and for my faith, and it has led to surprising joy.
You can watch Nicholas talk some more about this on his video: The Dangerous Expectations of Reparative Therapy. These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
16 Dec 2015
“I know in my head what Scripture says about homosexuality, but in my heart I sometimes struggle with that because I see students who are quite happy being gay. How do I reconcile these two?”
At the end of talking to 140 ministry interns, that’s the question someone asked me. It was June, in hot Atlanta, where the Student Outreach of Harvest USA spoke to Reformed University Fellowship interns about how to help college students with sexual struggles. They had all participated in RUF ministry while they were students and were now working with RUF as graduate interns. Ahead of them was a ministry with a student population in the thousands. These kinds of questions were the ones they needed to know how to answer.
The struggle this intern had is the same that many in the church face today, especially among our youth. Our society has normalized same-sex relationships, and it’s becoming easier to accept it and go with the flow. The biblical position on sexuality is now the one that looks out of place. RUF is a solid, evangelical student ministry organization, and yet as we travel to speak to lots of student ministers we see how they are wrestling with the impact of today’s swiftly-changing sexual mores. Their struggle shows how much they care about trying to connect the power of the gospel to the lives of those who are embracing our post-Christian culture.
The entire day was designed to address big questions like the one I got. Here’s another one: Why do we, as Christians, struggle with sexuality so much? Aren’t Christians supposed to be different?
Good question. The answer is that sexual struggles and sin don’t just happen by themselves; they’re connected to something deeper. We must look to the underlying factors that drive our behavior—the hidden motives of the heart. Even Christians struggle with a multitude of idols, good things we want in life that become things we feel we cannot live without. At some level we begin to believe God cannot meet the desires of our heart, and we turn to find life outside of God. We all need to know our own idols in order to effectively turn from them.
Another question these student interns will face: How can I help a student who keeps falling into sexual sin? Here we advised the interns to move towards sexual strugglers with empathy and compassion, in the same way that Jesus moves toward us. Good accountability relationships will be important for the struggler but ought to be grounded in grace and not legalism. Real change is not just about behavior, working hard to live differently; it’s finding life in Christ, where turning from sin is a response to God’s amazing grace to sinners.
Here’s the final question the RUF interns must answer today: What’s wrong with sexual behavior that is consensual and doesn’t hurt anyone? This is the post-modern justification for any and all sexual behavior (and is, frankly, what causes the struggle the student intern was talking to me about).
Here we tried to help the interns understand the worldviews that drive this postmodern understanding of sex, where truth is found only in your own personal life experience, and your sexual desires define the core of your identity. In contrast, the Christian worldview is that personal experience is not objective truth, but God’s Word is, and that Word tells us about our broken condition and of our desperate need for God. God has designed our sexuality for purposes greater than our own appetites, and love, without a moral standard, is too easily twisted into self-centeredness, even when two people want the same thing. Mutual self-centeredness as a core principle is brokenness, not health. But God’s love, when lived out in a marriage relationship between a husband and wife, displays a growing other-centered love that finds life in giving, as Christ demonstrated for us on the cross.
Cooper, my Student Outreach colleague, and I walked away from our time with RUF with a deepened sense of how today’s students are bombarded with an anything-goes sexuality that looks appealing but does not bring about the life God has for his creation. This necessity of our mission to equip churches to proclaim the goodness of Christ and his design for sexuality to emerging generations was only strengthened during our time with them.
Interested in getting Dan and Cooper and the Student Outreach staff to speak to your student leaders or parents? They can do that! Email [email protected].
To see what the Student Outreach is up to, click here for their webpage.
With the legalization of gay marriage, Christians more often find themselves invited to same-sex wedding ceremonies. This poses a dilemma for believers of whether to attend an event that celebrates a life-union that God nowhere approves of in Scripture.
Declining to attend seems like an easy solution. But because it involves friendships or family connections, the matter can be quite complex. The issue is more difficult if the wedding involves a child or other close family member. (For additional insights, read our mini book, Your Gay Child Says “I Do.”)
Reaching a decision will involve careful theological reflection, an understanding of your relationship with the one(s) getting married, and earnest prayer. Here are some things to think about that we hope can help you make a wise decision.
The space for this article is not sufficient to adequately examine the scope of Scripture on this matter, but here are three scriptural principles that should guide you.
Reaching a decision will involve careful theological reflection, an understanding of your relationship with the
one(s) getting married, and earnest prayer
- Be in the world but not of it. Knowing how to engage with the world is important for Christians. Being set apart from the world (who we are and how our lives reflect who we live for) is demonstrated by our living in the world. Loving and investing [time] in our neighbor is the means by which the world comes to know God.
- Freedom in Christ. 1 Corinthians 8 and 10 and Romans 14 are key passages where Paul argues for the freedom of the believer to engage with others in society, centered around the contentious issue of that day: eating meat from an idol’s temple. For Paul, (Christian) freedom involves examining issues of motivation, concern for the impact on other believers, and the context of the situation (see 1 Corinthians 10: 23-33 and Romans 14:20-23). Freedom in Christ enables us to think through how our actions affect others.
- Faith/conscience. Paul’s conclusion in Romans 14 is that we decide on issues such as these based on conscience, and that if one remains unsettled, then it is wiser to not participate because it “is not from faith.” Christians can stand on both sides of difficult issues, so the freedom we have in Christ to discern how to live strategically in the world should move us to extend grace to those who decide differently.
After examining Scripture, which must be the basis for all decisions, here are some relationship issues that can guide you in making a decision.
- What is your current relationship to the person getting married?
Are they a casual co-worker, friend, distant relative, or someone with whom you have a closer relationship (like a family member)? Has the invitation been given to everyone in your office, department, or family? Or, has it been given to you because you have a closer relationship? These factors can help you determine how best to respond. For example, if the person is someone with whom you have a good friendship, then you are in a position to speak directly to him or her about the issue of attending. If your friend knows you are a Christian, then this becomes another opportunity (or maybe the first!) to discuss your faith and how that influences your decision.
- What would you be trying to convey by your attendance?
Some people make the distinction between supporting the person, whom they love and care about, and supporting the event, of which they don’t approve. In making this distinction, it can communicate that attendance is not an implicit approval of their marriage. This is a meaningful distinction. We do this constantly in our other relationships, communicating our differences but remaining involved in each other’s lives.
This distinction may depend on how vocal you have been about your faith. What kinds of conversations have you had? Do they know you are a Christian? Do they know your views about homosexuality? If so, your presence could actually “stun” them or really mess up the categories they may have about Christians like you? Christians, living intentionally by the gospel, can sometimes be confusing to people, causing them to rethink their positions and perhaps see new and bigger realities. That’s a good thing.
If you feel that attending would lend weight to your Christian witness, then you might go. Your attendance would be in line with your desire to pursue a relationship because you care for them, and you want to keep the relationship open to have further opportunities to share the gospel with them.
- What are you concerned about if you decide to attend?
Are you afraid that your attendance would communicate your approval? Or, are you afraid of explaining why you feel you cannot attend? Are you afraid you would not know how to act or how to talk with other guests, most who would support the marriage? There can be lots of fear involved in making this decision. Ask the Lord to guide you regarding all these issues. Fear or anxiety about disappointing someone is never a good motivator to make a decision. A better question is this: What response might cause further openness to the gospel?
- If you decide you cannot attend, could you substitute something else?
If you reach the conclusion that you cannot attend, you might consider an alternative response. For instance, giving a card or gift would still show your care for them and acknowledge that this was an important day for them (it was, but you don’t necessarily have to join in on the celebration).
If you are close to the person or couple, but still conclude that you cannot attend, then consider taking them out to lunch or dinner. Of course, this may be an uncomfortable get-together, especially if the person will feel hurt by your absence. But a quick follow-up may go a long way toward bringing understanding and another opportunity for you to share your faith. Another decision some people make is to not attend the wedding (because of the nature of wedding vows) but to attend the reception (if this is, of course, agreed upon by the wedding couple).
- Do one or both parties claim to be Christians?
Someone once said, “We shouldn’t expect Christian behavior from non-Christian people.” If the person or persons getting married are unbelievers, this doesn’t mean you have an unhindered green light to attend—but if someone claims to be a Christian and yet is in rebellion to God’s design and intention for how his people should live, and is celebrating it and inviting others to join in, then that is another matter.
Many would argue that even if one of the parties is a confessing Christian, attending would be entering into their delusion that the marriage union is fine with God and is sanctioned by him. But some will make the distinction that attending is not the same as approving.
As you can see, these are hard issues! Your decision must come from wrestling with Scripture, drenched in prayer, and discussed with close friends or family members. But know this: Your wrestling with this is itself evidence of your heart wanting to do the right thing to honor Christ and to open doors for the gospel. Realize that there is no ONE answer to this, but there is one thing you can count on: Like Jesus, you’ll probably be misunderstood regarding the implications of any choice you make. So, when you make your decision, know that you have made it on the basis of what will honor God, and be at peace on that basis.
26 Nov 2015
Ryan and Jen’s kids have always been active in church and school, involved in extracurricular activities, and have great friends. Their parents have modeled godly living to their children from a very early age. Like most parents, they hope to see their kids finish school, start a career, and raise a family. They don’t expect anything out of the ordinary since the children have never given them cause for worry.
Their son, Bobby, just finished his junior year of high school. He has always been a quiet kid but performed well academically and is naturally obedient. One day, when Jen asked to use her son’s phone, she discovered that Bobby was visiting gay porn sites. When Jen asked Bobby about the porn, Bobby became very withdrawn. After more questions, he finally confessed, “Mom, I’m gay . . .” Jen was in disbelief.
Jen wondered how her son could possibly be sure that he was gay. She thought he must simply be a confused teenager. The truth is that Bobby has wrestled with these feelings since middle school. He tried to ignore these desires but always found himself longing to be in a relationship with another guy. Ryan and Jen hadn’t the slightest clue that their son struggled in this way.
Living in the middle is place filled with tension. Parents want to help their child, but often the message they hear is that they must affirm their child’s decision.
Many Christian parents share Ryan and Jen’s experience of a child self-identifying as gay. Cultural messages about sexuality are influencing young people to define their sense of self and identity with their feelings and emotions. When a child embraces the identity as a life direction, in contrast to Scripture’s view of sexuality designed by God, parents and family members are thrown into crisis. They feel caught in the middle between their love for their child and their convictions to stand firm in what God says. Living in the middle is a place filled with tension. Parents want to help their child, but often the message they hear is that they must affirm their child’s decision. Anything short of that feels like a crushing rejection to their child.
It’s a difficult path for parents to walk, and they will need understanding and support, especially from their church community, to help them. Here are some ways pastors, church leaders, and friends can do so.
Where to begin?
Parents in this situation struggle to know how to make sense of what they are feeling, much less what to do. Helping them to identify some common initial reactions and know how to guide them will help them move forward.
Many parent’s first reaction is shock, which is often followed by anger. Why is this happening? Why are you doing this to us? Questions and strong emotions like these are understandable. Helping them to channel them well is critical.
The first thing is to encourage them not to direct anger at their child. It took a lot of courage to say what he or she said, and while it hurts, it’s still better to know than to be kept in the dark. Healthy relationships require honesty. Help them to acknowledge their child’s courage. If they have already expressed anger at their child, encourage them to go to their child and ask forgiveness, modeling humility and repentance. The relationship will need this healing.
Then help them deal with what might be anger toward God. Why are you letting this happen to us, God? Haven’t we been faithful in raising our children? Encourage them to express such troubling questions to God, as their own relationship with him requires honesty also. Suggest that they read the Psalms, which can provide them with a God-given language to voice their powerful and tumultuous emotions in a way that still directs faith back to him. This will be a safeguard against bitterness taking root. God is strong and loving enough to hear our words of pain, and even to identify with them.
Parents will grieve over the fear they have of losing the life they anticipated for their child. They will grieve the loss of the son they thought they knew, along with the hopes and dreams they attached to him. Because the child’s revelation feels like a deathblow to the family’s future, give them space to grieve unreservedly and without judgment. Weep with them (Romans 12:15). Validate the pain and loss they feel. Having the support of friends in their moments of grief will help them to move toward their child, learning to love him as he is, in this new reality, but with new eyes of faith. Adjusting to this new reality will be difficult to do. Help them to see that continuing to love their child, just as always, will be an important connection to God that can give hope for the future.
Guilt and Shame
Almost every parent will think that they have failed in some way, asking where they went wrong. Ryan and Jen began to believe that maybe they could have done something, if only they had known how Bobby felt when all of this began – but they didn’t realize what was going on, and now they feel like terrible parents for missing it. The feeling of guilt may be consuming. It will be helpful here to listen to their anguished questions, and point out that such questions, though legitimate, may have no answer, nor could they have known what was kept secret. To get stuck here will only hurt them further. What counts now is to live in the present and release these questions to the One who does know all the answers.
Because parents fear others’ opinions and judgement of their parenting, shame will often accompany guilt. There is a feature to sin and suffering where shame attaches not only to the individual, but also to those who are associated with him. It is not uncommon that parents will feel marked by their child’s decision or actions. Invite them to speak their emotions and not feel ashamed for wrestling with such thoughts and feelings. Shame pushes us to hide in the shadows and stay away from others. But isolating from others is spiritually dangerous, so help them to remain connected to their church community. Sadly, families that keep silent and isolate themselves over this situation are more likely to resolve the tension they live in by changing their view of Scripture and affirming their child’s gay identity. Staying in the middle is very hard to do, and faithful friends are critical in helping them find a measure of peace in the midst of that tension.
Fear and Despair
A child’s coming out takes parents’ normal fears to another level. Ryan and Jen fear what their son’s declaration means for his future and how people will treat him. They fear that their son has fallen away from God, or never truly knew God. Fear loses sight of God’s sovereignty, and can give way to despair. Parents of gay children struggle to see a sovereign and righteous God on the throne when the “wisdom” of the world’s view of sexuality infiltrates their homes. They need an anchor, so keep pointing them to images that describe God the way David saw him, as one whose “way is perfect,” whose “word…proves true,” and who is “a shield for all those who take refuge in him” (Psalm 18:30). God remains on the throne even when everything in life feels out of control. God is still at work in this situation. Their child is not beyond the reach of God’s arm, as Isaiah proclaimed to rebellious Israel (Isaiah 59:1). Remind them that the timing of God’s work is perfect. So, encourage them to acknowledge to God all that they fear, and to patiently hear God speak to them through his word and his people.
In all these ways, patiently listening to how they process this experience will give them a lifeboat in a tossing sea. Their responses may not be pretty. Especially in the early stages, remain unruffled at the parents’ raw, emotional responses, leaving gracious room for what they are experiencing. Consider the Psalms as you ponder your response to them. God does not rebuke his children for expressing the breadth of their suffering to him, so neither should we chastise parents in their anger, grief, guilt, shame, fear, and despair. Rather, it is much wiser and more profitable to help them explore what they are feeling, and learn to see how God is cultivating their faith in the midst of their turmoil.
Once the initial storm subsides, parents need help navigating questions about how to love to their child while standing true to biblical convictions.
It will be difficult for parents to know how to have conversations with their son or daughter. Typically, parents will either want to make this the primary topic of conversation with them, or they may ignore the issue altogether, hoping their child’s struggle will quietly disappear. Parents in the first category can unknowingly slip into relating to their child solely on the basis of this issue. Parents panic and want to change their child because they realize the seriousness of sinful sexual behavior. Just as parents mistakenly fear that they caused their child to become gay, they can also erroneously believe they can somehow change their child, which becomes their chief focus. But they need to be reminded that the work of sanctification belongs to the Lord. We do influence our children’s lives, and we want them to live faithfully before God, but our faith must acknowledge that God is the one who is sovereign over our child’s life. God is not just after a child’s behavior; he is after his or her heart.
Those who fall into the second category believe that “keeping the peace” and not talking about it is better than speaking the truth in love. This may be out of fear to keep a close relationship with their child at all costs. Speaking into their child’s life, or keeping quiet, will be a tough balancing act. Help the parents to move beyond their fears to seek wisdom and wait for opportunities to speak, even if it may be upsetting. But remind them that to make this issue the primary focus will seriously hurt the relationship. Let God lead the way in this.
Most importantly, remind parents of their child’s greatest need: the gospel. A child’s sexual orientation/behavior can consume a parent’s vision, but parents need to remember that their child’s fundamental need is to see their need of God’s love and redemption in Christ. The goal for our children is not heterosexual happiness, but grasping an identity in Christ that becomes their chief focus in life. Looking at the situation from this perspective helps the parents see that what their child needs is no different than what everyone needs: to live by faith in Christ and learn how to follow him in obedience, glorifying him even in the brokenness of life (see Philippians 2:12).
Finally, we can remind them to continue in the assurance and hope of Romans 8:28, “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” This may not be the best passage to give when parents are really hurting at the beginning of all this, but over time this glorious truth will resonate with them. In the midst of our confusion, God is faithful to draw us closer to himself, make us more dependent on him, humble us in our need for grace, and strengthen us in our faith that he does care for our families. When we embrace this reality we have eyes to see that God works his redemptive purposes most powerfully in the midst of brokenness and suffering. Waiting on God and praying for a child is no guarantee that God will cause him to turn away from a gay identity, but it does guarantee the cultivation and deepening of patience, faith, and love in the parents’ hearts and lives—and isn’t that how God reaches the world, displaying his love through the transformed lives of his people?
If you want to connect with Chris, you can reach him at [email protected]. Or you can make a comment at the end of this post.
For a deeper examination of these issues, a few of our popular mini books give further insightful and practical help for parents, pastors, church leaders, and friends. Go to www.harvest-usa-store.com for these resources:
Can You Change if You’re Gay?
Your Gay Child Says, ‘I Gay’
Your Gay Child Says ‘I Do’
Homosexuality and the Bible: Outdated Advice or Words of Life?
31 Dec 2014
The call came from a PCA pastor’s wife. “John, an elder’s wife asked me a question recently which I thought I knew how to answer. However, the more we talked the more I realized, as did Dorothy in The Wizard of Oz, that ‘We’re not in Kansas anymore.’ I soon realized it was more complicated than I thought at first.”
The elder’s wife had asked, “Now that gay marriage is legal in our state, if a gay couple begins to attend our church and if one or both of them claimed faith in Christ, would we encourage them to separate? How can we stand against something which is now legal?” She went on to say, “And we certainly wouldn’t encourage them to separate if there were children involved, would we? I mean, would we want their children’s experience of Christianity to be: ‘My mom became a Christian, and it destroyed our family’”?
I heard a similar dilemma in another pastor’s phone call. In his church’s membership class, the issue of homosexuality came up, and several people who desired to join the church expressed support both of homosexuality and gay marriage. While they themselves were not gay, they nevertheless supported and agreed with those who were.
These situations are happening in conservative churches right now. How do we think about these things? First, we need to remember that people coming into our churches today come out of a culture inundated with post-modern, totally secularistic beliefs. And while we all bring our faulty and fallen thinking into our relationship with Christ, it must be our job, as leaders in the church, to offer venues to openly discuss these things and offer sound biblical teaching.
As I result, I encourage all pastors and church leadership to begin addressing these issues in membership classes (and other venues as well). It is naïve of us to believe our people are on the same page in how they think about sex and sexuality. Please consider spending an hour or so in membership classes talking about God’s intention for sex and sexuality and why God intended marriage to be between a man and a woman. If God’s very first words to man and woman were about sex (Genesis 1:28), why are we so afraid to talk about it?
One PCA church recently contacted us because several people in the congregation had come out in one year. As the Session moved to enter into these situations with gospel mercy and truth, several families ended up leaving the church, having felt victim to a “bait and switch” framework. In other words, the church prided itself in being known as a church of love and mercy, yet when members found out that the church saw homosexuality as sin, they felt betrayed. A lot of turmoil resulted which, now several years down the line, is still being felt in the church. Much of this could have been avoided had the leadership spoken directly about biblical sexuality. Our church community is always impacted by the culture more than we realize regarding these issues. Even those with a more solid grasp of the Scriptures are being impacted.
Much of the turmoil and hard feelings could have been avoided had the leadership addressed these issues in some of the “entry points” in the church, like small groups, membership classes, etc.
Harvest USA is here to help your church leadership in this area. Please contact us if we can be of help. We’d love to talk with your church staff and elder boards/leadership teams about this. If you’re within a few hours of the Philadelphia or Pittsburgh area, we can do this in person. If you’re farther away, we can do this with a Skype or WebEx meeting. We’re here to serve God’s church and leaders.
A story from the second chapter of Mark gives a wonderful description of the challenge and glory of how women stuck in the mire of sexual sin can connect with Jesus for the help they need.
And when he returned to Capernaum after some days, it was reported that he was at home. And many were gathered together, so that there was no more room, not even at the door. And he was preaching the word to them. And they came, bringing to him a paralytic carried by four men. And when they could not get near him because of the crowd, they removed the roof above him, and when they had made an opening, they let down the bed on which the paralytic lay. And when Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.” Now some of the scribes were sitting there, questioning in their hearts, “Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?” And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, “Why do you question these things in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your bed and walk’? But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic—“I say to you, rise, pick up your bed, and go home.” And he rose and immediately picked up his bed and went out before them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!” (Mark 2:1-12, ESV)
Many women are like this paralyzed man: desperate for help, but seemingly unable to draw near to Jesus. They are bound up in sin of a sexual nature and are “paralyzed,” unable to move or take action. Stuck in place and helpless. They are hurting, isolated, and terrified to consider talking to anyone in their churches about what is going on in their lives.
Chris came to Harvest USA for help, having recently left her partner of 23 years. She shared that, over the years when she would feel conviction over her homosexuality, she had sought help from pastors and other Christian leaders. Chris shared that most of the time, these leaders would respond to her confession with something like, “You do know, right, that this is a sin? That God is NOT pleased with this?” She said, “I would say back to them, ‘Yes, I do know it’s a sin. . . but do you have any words to help me? To lead me out?’” No one had been able to “pick her up and carry her to Jesus” for the discipleship she needed.
Sadly, overcoming sin of a sexual nature and understanding God’s good design for sexuality are not consistent topics of discussion, much less discipleship, in the church. Many women, like Chris, feel they are just outside the reach of Jesus and unable to draw near to him regarding their private struggles and sin. Some of these women may be ministry leaders themselves, but in terms of personal struggles with pornography, sexual fantasy, and sexual behavior with men and/or other women, they are clueless about how the gospel can help them move in the direction of sexual integrity and freedom.
How can women move from their patterns of sexual sin and the paralysis of faith that accompanies hidden struggles into the healing, forgiveness, and power of the love of Christ?
If you’re stuck on a mat . . .
Here are three initial steps of faith to take if you find yourself stuck and unable to connect the gospel to your sexual struggle.
First, acknowledge that you need help from outside of yourself. Proverbs 28:13 says, “Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy.” There is mercy for you, sister, as you turn to God in humility and ask him for help, which means reaching out to a person you can trust to share your struggle with.
Sharing your sexual sin struggle is key, as there is healing and freedom that comes in “naming” it before the Lord in the presence of someone else. The paralyzed man’s need was visible and obvious; yours is most likely secret, unknown to even your closest friends and coworkers. In confessing and asking for help, you are receiving the Lord’s help as you allow friends to carry you to Jesus.
Second, believe the words of God given to Christians: You are forgiven! Stand up! Hebrews 11:6 tells us that without faith, it is impossible to please God. Will you believe in his gracious, loving words to you regarding even these areas of sin in your life? He welcomes you, always, at the throne of grace!
Third, pick up your mat and go home! In other words, now walk forward in faith and repentance. Keep fighting! Don’t give up! This is a lifelong aspect of following Jesus: “Put on the Lord Jesus Christ and make no provision for the flesh in regard to its lusts” (Romans 13:14).
My next blog post will unpack what that means. In the meantime, have you been paralyzed like Chris? Have any of these three steps of faith been helpful to you? Let me know.
16 Aug 2012
Are struggles with same-sex attraction uniquely different from other struggles?
Wesley Hill begs this question by what he writes in his book, Washed and Waiting. Hill is an evangelical believer who has chosen celibacy as the biblically faithful response of someone struggling with same-sex attraction. His reflections bring God’s Word to bear on his own situation, and they provide us with ways to think about the issue by faith.
So is his sexual struggle different from the sexual struggle of a person with opposite sex attractions? I think there are two ways of answering the question.
The church has been slow to address the issue of believers who are seeking to be faithful to Christ but feel attracted to the same sex. Instead, the church has often spoken judgmentally about homosexuality in a way that drives these believers underground. So those who are tempted in this way feel alone in their struggles and dare not come to the church community for support, prayer, and intimacy. Even in churches that have been more open about helping those who struggle, strugglers fear being stigmatized or labeled, causing them to avoid relationship with others. Also, if someone comes forward for help, church members really aren’t sure what their response should be. The church can be a lonely place for the person who struggles with same-sex attraction, so the temptation to withdraw from fellowship is high, which only moves them closer to acting on their temptations. The unprepared church provides no hope for change or healing for the struggler.
The Bible speaks about homosexuality in the same way that it talks about adultery, thievery, abuse of alcohol, greed, and slander:
“Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God” (1 Corinthians 6:9-11, ESV).
All sin can be forgiven in Jesus Christ. “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). All sinful temptations can be addressed by the gospel. Most of us struggle with some particularly strong temptation all of our lives, often leading to hopelessness. The temptations do not have to be sexual. But for many, sexual temptation is a powerful reality, and it can drive someone into an experience of enslavement. The process that leads us into sinful behavior—of which we may not be aware initially—is the same for all sin according to James. “Let no one say when he is tempted, ‘I am being tempted by God,’ for God cannot be tempted with evil, and he himself tempts no one. But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death” (James 1:13-15).
Our desires drive us to believe that the sin will provide something advantageous for us—maybe in a way we don’t believe God can. The solution to change is also the same for all sin. As we develop a deeper relationship with Christ, our desires are transformed, moving from sinful desire to the godly desire of knowing Christ and living by his Spirit (Romans 8:1-6). These desires can always be fulfilled. So temptation can diminish and lose its controlling power as we move toward Christ in community with other believers.
Hill reflects on the uniqueness of same-sex attraction for a believer in the church, while calling us back to the answer for all sin struggles. Is it harder for the struggler with same-sex attraction? Yes and no.
09 Aug 2012
Sex, intimacy, and community
We all yearn to be deeply known, and to be affirmed by the one who deeply knows us. In his book, Washed and Waiting, Wesley Hill explains why intimacy seemed so unattainable for him. As a believer in Jesus with same-sex attraction, celibacy is the choice of faithfulness to God,. Hill found himself holding male relationships at bay for fear that they would be come sexualized, thus already compounding the loneliness he felt.
Does a life without sex mean a life without intimacy? In our culture, we often cheapen sex so that two strangers can casually use each other for their own sexual satisfaction. But we also idolize sex to the point where a deep relationship without sex—heterosexual or homosexual—is considered to limit intimacy. Must intimacy include sex to be complete? If so, intimacy is unattainable for any person committed to celibacy. Such a person must be destined for loneliness.
Building on some of Hill’s observations, we reject this. First, the Bible describes our relationship with the Father as “one” (John 17), the apex of intimacy. God commends us, “For it is not the one who commends himself who is approved, but the one whom the Lord commends” (2 Corinthians 10:18, ESV); he praises us, “But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God” (Romans 2:29): and he loves us sacrificially, “In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins” (1 John 4:9-10). There is nothing sexual here, and yet we are deeply known, affirmed, and delighted in by our heavenly Father.
Second, some of the most intimate relationships described within the Bible were not sexual relationships. They weren’t marriages, but rather relationships within the community of believers: Ruth and Naomi, David and Jonathan, John and Jesus, etc.
Hill takes us a step further. Under the guidance of a mentor, he realizes that humanity, as beings of flesh and spirit, requires intimacy of the flesh and spirit. Certainly Jesus meets every need. But he does that partly through providing a flesh-and-spirit community of believers– brothers and sisters with whom we can weep and rejoice. We confess sin to them, receive assurance of forgiveness through them, sustain loving mutual correction among them, and are loved for our good. This is incredibly intimate, unlimited, and not sexualized at all. So there is fulfilling intimacy in the gospel, even for the one who chooses a celibate life!
09 Oct 2010
This article first appeared as a religion column in the Philadelphia Daily News with the title “Churches that don’t acknowledge homosexuality build a difficult barrier.”
Twelve years ago, Oprah Winfrey interviewed J.L. King about his book, On The Down Low, which documented multitudes of black men who regularly engaged in sex with men.
Often husbands and fathers, they do not identify as “gay,” but they do live secret and radically disjointed double lives. In fact, King pointed out that African-American churches are “unrealistic about the number of men leading double lives.”
Recent accusations about a well-known Southern minister in a mega-church of African Americans have brought this discussion back into the limelight. King cites blatant hypocrisy: ministers who condemn homosexuality from the pulpit, then have sex with men in the pews.
His concern is that the church all too often condemns homosexuality rather than admits its presence among members and leadership. The picture King paints is that church leaders often mistakenly convey the message that this is something that happens “out there” and not “in here.”
Yet anyone can struggle with same-sex attractions and homosexuality, regardless of race and ethnicity. It is part of the human predicament. In a sense, it’s a subcategory of the major human dilemma. What is at the essence of the greater human dilemma? Just this: the Bible says that we react to confusion, life’s circumstances, hurts, disappointments, and pain by developing plans and strategies to make life work apart from God. We all develop approaches to life that say to others around us, and to God as well, “I have a plan for my life—don’t you get in my way.”
This is the nature of sin, which extends to what we do with our hearts and bodies, sexually speaking. How we handle sex reveals what we believe about God. Our use or misuse of sex always reveals whether we’re living lives of submission to God or rebellion. For all of us, then, one of the key questions of life is whether we’re willing to call God “boss” and let him meet our needs his way.
The white church is also hesitant to admit that its members experience these kinds of problems, as well as the propensity to live double lives of hypocrisy. Yet homosexuality seems to be a more hidden reality in African-American, Asian, and Latino churches. Perhaps the white church has just lost its sense of shame; that is, it has lost an awareness that something is terribly wrong, while African-American and other ethnic churches still hold on to some appearance that, biblically speaking, same-sex attraction is not a good thing to be open about or celebrated.
I don’t know how many black churches have become pro-homosexual. This is not a bad thing, but avoiding the real struggles that people experience is.
Keeping silent about these struggles puts those in the African-American church in a bind. The barriers to admitting the truth and seeking help consequently remain very high. These barriers must be broken down in the African-American church. This can happen only when these real heart issues and problems are discussed openly and honestly. That’s also when people who struggle with same-sex attractions might be encouraged to talk about it sooner so that they can understand how much God cares and longs to meet them in the midst of their secret struggles. The pop psychologist Dr. Phil is right on here. He often states boldly and frequently on his TV show, “What can’t be admitted can’t be changed.”
A passage from the Bible, I Thessalonians: 4:3-5, states, “This is God’s will, that you abstain from sexual immorality; and that each of you learn how to control his own body in holiness and honor; not in lustful passion. . . . ”
Admittedly, these are hard words to take in, especially in our ‘sex is my own business’ culture. But they are also life-giving words that transcend race and ethnicity. In this sense, God’s words to us are truly multicultural in nature.