30 Mar 2017
If you’ve been engaging pornography for any length of time, you have a toxic waste dump in your mind that takes time and intentionality to clean up. The last blog considered the importance of “taking thoughts captive,” and looked at the wrong way we try to deal with the accumulation of thoughts and images in your mind. Once you get the first step right, you’re on to the next one.
“Taking our thoughts captive” means bringing them into the throne room to consider before the King. What does this look like practically? I’ve never studied the martial arts and haven’t even watched UFC for years, but the little I know is the strategy of using your opponent’s strength, weight, and momentum against him. I want to challenge you with this same approach in learning how to renew your mind.
The answer is to begin acknowledging your Creator at those very places where you’re tempted to idol worship… in the midst of temptation we need to intentionally engage God.
Consider a couple of ideas: First, anyone you’re tempted to lust after is because you’ve caught a microscopic glimpse of the glory of God in what he has made. Our enemy is unable to create; he can only take the good gifts of our God and twist them out of shape. The essence of idolatry is to worship the creature rather than the Creator. Humanity is without excuse before God’s judgment because “his eternal power and divine nature” are evident in the world he made (Romans 1:18-20). This means when you behold the beauty of the world God made, including the other creatures inhabiting it, you’ve glimpsed God’s power. You’ve seen the wonder of your Creator’s handiwork. In the created world you’ve caught a glimpse of his majesty and, ironically, this is an avenue of escape from the temptation. The answer is to begin acknowledging your Creator at those very places where you’re tempted to idol worship.
As I mentioned in the last blog, in the midst of temptation we need to intentionally engage God. Part of this is confessing the pull of your heart to idolatry, but – more importantly! – to ask for eyes of faith to see him as infinitely more glorious than anything he’s made. Meditate on passages like Isaiah 40 that describe his glory and majesty in ways we can just barely comprehend (like holding the Pacific Ocean in the palm of his hand!). And realize at the same time that he is wonderfully present with you – the One who spans the heavens with his fingers and carries the little lambs in his bosom (Isaiah 40:10-11). And this promise is lifelong – from birth we are carried, even down to old age and gray hairs (46:3-4). The One who is more glorious than you can imagine, whose power made creatures you’re tempted to worship, invites you to know him.
Part of temptation’s lie is that we’re “missing out” – God becomes the “heavenly buzzkill,” who is out to ruin your good time. The lie is that he wants to rob you of “life.”
Secondly, talk with him about his promises. Part of temptation’s lie is that we’re “missing out” – God becomes the “heavenly buzzkill,” who is out to ruin your good time. The lie is that he wants to rob you of “life.” Years ago, I remembered reading Psalm 36:8, “They feast on the abundance of your house, and you give them drink from the river of your delights.” I felt a visceral reaction in my heart against that truth, a bald denial that God is a God of pleasure who wants to feast us and delight us. Do you believe he is a God of pleasure? How have you experienced blessing in your relationship with God? Recount times when his promises were a source of life to you. Remind yourself of those specific promises. Ask him to refresh your spirit with the truth. Like the psalmists, we must learn to rebuke these inward lies with the truth: “Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God” (Psalms 42:5-6, 11; 43:5). The call is to begin embracing those promises and asking God to undo the power of that lie. Acknowledge to him the ways that you continue to see him as a killjoy and ask him for the grace to see him for who he truly is.
In the face of temptation, we are prone to shrink away from God in guilt and shame. Instead, I want to challenge you to move toward him in these specific ways. Realize that whoever you find desirable is merely reflecting by angled, dusty mirror the glory of their Creator and ask for eyes to see his glory and majesty. And push back against the lie that he’s holding out on you. Jesus said it plainly, “The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.” If there were life in sexual sin, you wouldn’t be reading this blog! Behold his beauty, believe his promise and come to him for life!
To see Dave talking about this issue, click on Dave’s video blog, Pornified Mind: Reclaiming your thought life, Part 2. These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
To read Dave’s blog, click on the title here: Renewing Your Mind from Pornography: “Taking Thoughts Captive.” These short videos and blog posts can be used as discussion starters in small group settings, mentoring relationships, men’s, and women’s groups, etc.
If you’ve been looking at pornography for any length of time, you have a toxic waste dump in your mind that takes time and intentionality to clean up! How do you begin to decontaminate your mind? The next few video and written blogs I’ll be doing will consider the important steps you need to take to renew your mind.
To get started, let’s use Romans 12:2 as our orienting theme verse: “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect” (ESV). The hard truth is that ongoing pornography use profoundly damages your views of life, sex, others, and God. Change is much bigger than merely stopping bad behaviors; it means the renewal of your mind—transforming your worldview—so that your thought patterns are conformed to the truths of Scripture.
The first step of renewing your mind from pornography is taking your thoughts “captive.” 2 Corinthians 10:5 says, “We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ.” Pornography is a prime example of an argument against God and his rule over the world, particularly over your own life. Pornography entices us to denigrate our fellow image-bearers into consumable objects, and it promotes a view of sexuality that is completely against God’s design for what it means to be a person. It diminishes us to brute beasts ruled by our passions (see Jude 10).
So, knowing what porn does to our minds and hearts, renewing our minds becomes a place of warfare. It’s time to engage the fight and start taking prisoners!
All this is to say, taking your thoughts captive is about intentionally engaging God in the places of your struggle. God wants you to draw near to him in your sexual struggles.
What does it mean to take every thought captive to obey Christ? In the past, I’ve viewed that as a hand-slapping rebuke: “Bad Dave! Don’t think that thought! You need to start thinking holy thoughts right now…” If that’s how you’ve viewed it, you know that approach hasn’t been particularly helpful. Others have commented that they need to take their mind off of lustful thoughts, perhaps by quoting Bible memory verses. I’m not knocking Bible memory—far from it!—but I’m concerned that too many Christians think the Bible works like Harry Potter, casting a “spiritual spell” that will inoculate you against lust. Both of these approaches miss the intent of 2 Corinthians 10 and may actually work to keep you in chains. Punishment and quick-fix techniques end up as dead ends; they rarely produce the fruit of ongoing repentance.
Think about how unhelpful the “Bad Dave” approach actually is. According to Romans 8:31-34, who is the one who brings accusations against us? The enemy! When we respond to our temptations and failures with accusatory thoughts, berating ourselves with thoughts of failure, worthlessness, etc., we’re ironically playing right into his hands. He wants us isolated, feeling guilt and condemnation. Further, when we recite Scripture as a talisman, apart from intentionally connecting with God, we remain isolated.
In contrast, God’s goal is to unite all things in Christ, things in heaven and on earth (see Ephesians 1 and Colossians 1). He is all about relationship, inviting us to live out of our union with him. The enemy wants us to feel isolated and alone; God wants us to rest in the hope that we’re reconciled to him. And, therefore, able to approach the throne of grace with confidence to receive mercy and find grace to help in our time of need! All this is to say, taking your thoughts captive is about intentionally engaging God in the places of your struggle. God wants you to draw near to him in your sexual struggles.
You see, the image in the verse is of taking a prisoner captive in a battle, bringing him in chains into the throne room to consider him before the King. Bring all of your thoughts before your Redeemer to ask him his opinion. Think about it this way: the goal is to not allow these thoughts to be “alone” space in your head. Part of renewing your mind is learning that you’ve never had an “alone” thought! You need to increasingly and self-consciously share your thoughts with your loving heavenly Father and your elder brother who reigns as King over the universe. And this is exactly what the enemy does NOT want you to do!
So, if you want your mind renewed, the first step is to be aware that you need to engage God with your temptations. When the thoughts come, bring them into the throne room. Don’t run from him. Don’t shrink away in guilt. Don’t use Scripture in isolation as a spiritual spell. Acknowledge the temptation. Talk to Christ about how you struggle with intrusive thoughts. Know that he is a present help to you in that trouble. Ask Jesus for his thoughts. Ask him to help you understand the context for the temptation in which you find yourself.
To see Dave talking about this issue, click here on Dave’s video blog, Pornified Mind: Reclaiming Your Thought Life – Part 1. These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
To read Ellen’s blog on being single and dealing with temptation, just click on this link here. These short videos and blog posts can be used as discussion starters in small group settings, mentoring relationships, men’s, and women’s groups etc.
Living as both single and sexually faithful might feel impossible. For someone who is single, committing to live within God’s boundaries seems foolish in our current culture’s celebration of sexual ‘freedom.’ But for Christians, we find comfort in knowing our loving and holy Lord has a design for every aspect of life. Jesus is present always to help us stay the course of the race of faith, and he constantly holds out forgiveness and mercy when we fail. Jesus and the Bible are also wise and practical when it comes to our street-level fight against sexual sin and temptation. Jesus stands ready to help when we turn to him as we face struggles and temptations.
So let’s consider one important tool in this battle to help us as single men and women: identifying and fleeing triggers.
In the world of addictions, the concept of a ‘trigger’ is significant. It refers to people, places, experiences, and things which stir up thoughts, feelings, memories, and desires connected to certain behaviors.¹ A food addict may be triggered to overeat by the sight of pastries or criticism from a parent. A TV addict may binge watch while important work is left undone, triggered by feeling lonely or work-related stress. A trigger prompts a person to move towards a harmful behavior which soothes or numbs troubling and painful life experiences. In other words, it’s a temporary pain killer. But then the pain comes back, stronger than ever. And a cycle is set up.
Identifying triggers isn’t meant to make us live as suspicious, joyless Christians who avoid people or good gifts!
For a single person battling sexual temptation, it is crucial to identify the triggers which prompt us to move towards various pain-reducing behaviors like viewing or reading pornography, crossing physical boundaries with a person, or engaging in sexual fantasy and masturbation. Let’s be clear: married people also must battle sexual sin! However, singles committed to walking in sexual integrity do not have this context for sexual expression, so fleeing sexual temptation will never involve having God-blessed sex such as married persons enjoy.
Identify your triggers
Emotions and feelings – What emotions are most troubling to you? Which are difficult to ‘sit with’ or bring to the Lord in prayer? In addictions counseling the acronym HALT is often used to teach that feeling hungry, angry, lonely, or tired are common triggers which addictive behaviors serve to soothe or numb. With the men and women who come to HARVEST USA, we add boredom, sadness, and relational pain. Sexual sin (with people, self, via technology) often is an attempt to avoid internal pain in our lives, which is usually tied to external, troubling situations.
Circumstances – What are the situations which seem to most often precede your fiercest battles with sexual temptation? Is it work-related stress? The holidays? Family gatherings? Church-related events? Large gatherings of people or times of aloneness? Traveling and being out of your normal routine? Having downtime or a vacation?
People and relationships – Do certain people or relationships seem to consistently trigger the feelings that are troubling for you? On this side of heaven, not all relationships will be redeemed or ‘safe’ for us, so identifying individuals we need to avoid can be challenging for Christians to consider. After all, aren’t we supposed to love our neighbor? Yes, and sometimes loving God and loving people wisely (Philippians 1:9-11) means being aware of relational dynamics which pull us away from Christ, rather than towards him and obedience. Wisdom will necessitate having firm boundaries with people with whom you have participated in sexual sin; those who constantly tempt you towards lust and selfish fantasy; people who consistently discourage and disrespect you and your boundaries; and those who are manipulative, deceptive, and hurtful with their words.
I know that seems like a lot to keep track of, but with focus and intention, it can become second nature. Learning what the triggers are in these three categories will help you not just to know what to avoid; you can make those triggers the things that prompt you to run to Jesus, and that’s the best part of doing this. Identifying triggers isn’t meant to make us live as suspicious, joyless Christians who avoid people or good gifts! The goal is increasingly running towards Christ and running away from sexually sinful activities that we use to soothe difficult experiences.
What we need to understand is that when we use things repeatedly to get through life, those things we use become our functional gods. They become idols to which we run, they become the things we worship, and that’s no different than what Israel did when they ran to and worshipped idols made of wood or clay.
The process of learning how to flee triggers and temptations can mean taking various steps of faith, such as:
- Contacting close friends to pray for you, with a call or quick text
- Setting up an accountability relationship for honesty and prayer
- Putting into place intentional steps to grow in your faith, like doing daily devotions
- Willingness to limit technology and media if they are strong temptations
Do you see how practical it is to identify your triggers? It’s a way to bring Jesus into your struggles, and to experience the joy that comes from living in new, better, and God-glorifying ways.
For more help in this vital aspect of faith for singles, consider HARVEST USA’s mini books, Sex and the Single Girl: Smart Ways to Care for Your Heart, What’s Wrong with a Little Porn When You’re Single?, and How to Say No When Your Body Says Yes: Finding True Satisfaction.
To see Ellen talking some more about this issue, click on Ellen’s video blog, Sexual Integrity for Singles: It’s not a tragedy, and it’s not impossible! Part 2. These short videos can be used as discussion starters (together with the accompanying written blog) in small group settings, mentoring relationships, men’s and women’s groups, etc.
21 Feb 2017
Harvest USA brings the truth and mercy of Jesus Christ by helping individuals and families affected by sexual sin, and by providing resources that address biblical sexuality to individuals and churches.
10 Feb 2017
Christians who are single have a real battle to face. In the midst of sexual temptation, they can easily wonder where God is in this ongoing struggle.
Jesus made many things abundantly clear to his followers, and they particularly apply to those who are single. He was clear about his love, forgiveness, and the enabling power of the Holy Spirit to live a holy life.
It can seem like God has left us on our own in this struggle, telling us what to do but seemingly not helping us. Oh no! Jesus is there with those of us who are single.
His disciples understood that following him had to be synced up with a willingness to let go of sin, die to self, and to embrace obedience as we “stay in our lane” in the race of faith.
“…let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus…” (Hebrews 12:1–2, NIV)
This race of faith, however, isn’t easy. For those of us who are single, staying within God’s boundaries for sexuality can seem impossible. Life without sex feels tragic to some, foolish to others. Sexual integrity is an experience of both sanctification and suffering. Sanctification, because as we battle to slay sin and to live fully for Christ, we learn to entrust him with every area of our lives, growing in Christlikeness. (See 1 Peter 1:6–9.) Suffering, because resisting the enticement of sin and temptation is a trial common to humanity and an unavoidable reality of living in a fallen world.
It can seem like God has left us on our own in this struggle, telling us what to do but seemingly not helping us. Oh no! Jesus is there with those of us who are single. He absolutely gives us help in our sexual struggles. I’d like to focus on three ways to help us see that he is indeed present. By looking at who he is, we can understand what he provides.
- Our loving Lord and Creator. We belong to Christ, and all things were created by him and for him (Colossians 1:16-17). These wonderful truths orient our hearts and our thinking when ‘staying in the lane’ of sexual faithfulness is tough. When we believe that our entire self belongs to Christ (body, thoughts, sexual desires, relationships, etc.) and that he has a specific and wise plan for how we are to ‘use’ each of these things, it helps us to bend the knee of our will to him. We can submit, though it might be with tears and painful angst, “Lord, your will, not mine… your will, not mine! Help me, comfort me, rescue me.”
- Our Rescuer and way of escape. 1 Corinthians 10:13-14 explains that in every temptation, there is a way of escape out of it. God himself is our refuge and place of escape when we rush to him, nestling in close to him, allowing his enveloping presence to stand between us and the sexual temptation. Think here of Jesus, when he walked unwaveringly on storm-tossed waves to his scared and exhausted friends. He entered into their experience, calming their hearts and the outside forces battling against them (Matthew 14:22-33). Ponder the image of Christ as Shepherd, who knows his own, and gently holds and carries them (Isaiah 40:11, John 10:14-15). God rescues us from temptation by entering into our circumstances of sexual and emotional struggle.
- Our Redeemer and Mercy-giver. Our Lord knows we’re not going to stay in our lane 24/7. He is holy, commanding us to throw off sin. But the throne he sits on is one of mercy and grace (Hebrews 4:14-16). Therefore he is also gracious, receiving us in our desperate need and hearing our cries for help, especially in our brokenness. If you struggle to know what to say to him when those times come, look to the words of Psalm 13, 16, 34, or 51. These words can give voice to your own words. You can also find a worship song and pray it to the Lord.
Teach my song to rise to You
When temptation comes my way
And when I cannot stand I’ll fall on You
Jesus you’re my hope and stay!
(“Lord I Need You,” Matt Maher, 2013, All the People Said Amen (Live))
The most important tool in battling sexual temptation or emotional pain is knowing Jesus. And knowing that he wants you to run to him when you are even at your worst. As a single man or woman, you need more than behavioral strategies to succeed. You need a growing understanding and trust in Jesus. He gives us his presence and his power to run the race of faith that bears out in sexual faithfulness!
Nonetheless, we DO need a specific battle plan. That’s what we’ll look at in the next post.
To see Ellen talking about this issue, click on Ellen’s video blog, Sexual Integrity for Singles: It’s not a tragedy, and it’s not impossible, Part 1. These short videos can be used as discussion starters (together with the accompanying written blog) in small group settings, mentoring relationships, men’s and women’s groups, etc.
09 Mar 2016
Do you suffer from “Mug Shot Theology?” We’ve all seen mug shots of people who have been arrested. It’s that photo the police take of a person when they’ve been caught—in the wrong place at the wrong time, doing the wrong thing. We’ve all seen Hollywood personalities looking their worst and having it all captured, for posterity, in their mug shot. These glamorous and handsome stars are almost unrecognizable when you catch a glimpse of them on that tabloid paper at the check-out counter at your local store. The image of one’s mug shot follows one around forever, coloring everything.
What does that have to do with Christians, you may be thinking? Mug Shot Theology is that picture we’re sure God has of us and always looks at when we’ve been behaving at our worst—when we’ve really blown it.
I’ve not known very many men who don’t suffer from Mug Shot Theology, especially when it comes to their deep and unrelenting sexual temptations, struggles, and sin. It just seems to come with the territory.
When we labor under this, it affects everything in our life. So it’s a very practical issue. When you have Mug Shot Theology, it’s rare to ever experience any joy in your life. It’s virtually impossible to possess the ability to run to the throne of grace at your time of deepest need. It keeps you from access to the power of God to help counter temptations. It turns your face away from God because of your shame and guilt. You are shut down from communicating with God. You feel left all alone with your temptations and sin, not knowing what to do, because Mug Shot Theology will make sure the cross is the last place you’ll run to.
“You stand in grace, you do not slink into it, you do not creep into it, you do now shuffle into it, you do not crawl into it. You stand in it, fixed, firm, established, because of Christ.”
When you don’t know what to do with your guilty heart and your sins, you will (because you’re a sinner) always adopt one or more of the following strategies.
- You’ll let yourself off the hook, explaining, excusing, or rationalizing your sin, falsely believing it’s not as bad or deadly as it is.
- You’ll put yourself under “house arrest,” only going through the motions of faith, severely limiting your attempts to love and serve God and others well.
- You’ll just try to say no to your temptations while constantly resolving to do better and white-knuckling it along the way.
- You become you own executioner, punishing yourself relentlessly.
- You’ll put yourself on probation with God, slinking back to him when you’ve put enough distance between your temptations or failures until you get up the courage to approach God again.
All these behaviors are the ways most men deal with their sin and struggles. But when we change that Mug Shot Theology to a Gospel Theology—in which we understand and admit that we, always, stand guilty, before a holy God, and yet our God beckons and invites unworthy sinners to his throne because of Jesus—then everything changes. Martyn-Lloyd Jones, in his commentary, Romans: An Exposition of Chapter 5, Assurance, states it quite well.
“God has become one who delights to see us coming, receives us, loves us and sits us at a banqueting table. God is always looking upon us with favor and smiling upon us . . . So it is in prayer. . . we remind ourselves of this and rush into his presence . . . we rush in with boldness and full confidence, having access to the throne room. . . You stand in grace, you do not slink into it, you do not creep into it, you do now shuffle into it, you do not crawl into it. You stand in it, fixed, firm, established, because of Christ. You own this great truth and act upon it in your prayer life. . . knowing He is a Heavenly Father who delights to see us, to receive us. . . and whose love for us is way beyond our imagination.”
What a way to blast away Mug Shot Theology! It captures the essence of what it means to be dearly beloved children, ransomed by our God. It also moves us, in humility, towards God in our worst moments, daring to believe, once again, that the gospel is for us.
To learn more about these concepts of Christ’s love and grace for the downcast and disheartened, be sure and check out John’s new book, Hide or Seek: When Men Get Real with God about Sex.
03 Feb 2016
I was camping out in Hebrews 11 recently. That’s the chapter where many of the heroes of the faith are listed. Three names immediately stuck out for me. First there is Abraham. Not once but twice, Abraham offers his wife, Sarah, to other men to sleep with to save himself. And when it seems the covenant promise of an heir won’t ever come true because of old age, Sarah suggests he sleep with her bondservant. He immediately says “okay.”
David is listed there—a man after God’s own heart. But we know he was also hotheaded and impetuous at times, often acting first and thinking later. He was a deceiver, murderer, and adulterer. He had at least six wives and several concubines.
Then there’s Sampson. What!? God, you’ve got to be kidding! Sampson? He was the Charlie Sheen of his day! His life was ruled by scandal. When he saw a beautiful Philistine girl, he told his parents, “Go get her for me.” They put up a little fight because God had forbidden the intermarriage of heathen people with the Israelites. Sampson basically said to them, “I don’t care—go get her for me.” Then we see that he visited houses of ill-repute. His love (lust?) for Delilah was almost the downfall of the emergent nation and was his ruin.
These are the kind of men counted among the great men of faith. It doesn’t make sense. How can it be when each was involved in sexual sin or approved of sexual misconduct? How could these men be those in whom God took pleasure?
The record of these men’s lives is the story of ordinary but broken followers of God. Not a pretty picture, but an accurate one. They did great things for God, but they also struggled greatly too.
I think it means this. The record of these men’s lives is the story of ordinary but broken followers of God. Not a pretty picture, but an accurate one. They did great things for God, but they also struggled greatly too. Yet God blesses men like this (like us) because he mixes his grace with our corruptions—as a rule, not an exception! It’s not about our sin, although he takes that extremely seriously; it’s about his grace.
In one of my favorite books, The Godly Man’s Picture by Thomas Watson, written in 1666, there is a chapter entitled, “Comfort to the Godly.” Honestly, I think it should have been entitled, “Comfort to the Scoundrels.” Watson says this,
“There are in the best of saints, interweavings of sin and grace; a dark side with the light; much pride mixed with much humility; much earthliness mixes with much heavenly-ness. Even in the regenerate there is often more corruption than grace. There’s so much bad passion that you can hardly see any good. A Christian in this life is like a glass of beer that has more froth (foam) than beer. Christ will never quench remnants of grace, because a little grace is as precious as much grace. As a fire may be hidden in the embers, so grace may be hidden under many disorders of the soul.”
It’s true—this side of heaven, grace and holiness are always mixed with our corrupt hearts. But experiencing God’s grace and forgiveness should move us towards a growing desire to be holy. I find many men who come for help to our ministry erroneously thinking there will be a day when they won’t desire or want things that would take them down dark roads. They think their hearts are, one day, not going to want bad things—therefore, they spiral down into depression and hopelessness when they do! Our hope is not in perfection here, or even in freedom from temptation, but in the realization that faith and obedience is a real possibility, because of God’s grace.
In his book, Hide or Seek: When Men Get Real with God about Sex, John expands on this encouraging point that God takes us as we are and that even while he transforms our lives, he continues to work in us while we remain a mess of both corruptions and grace. Click this link to get the book.
She wants to meet with you. She’s part of the youth group, but she’s been more of a marginal participant. Quiet, a bit aloof, definitely reserved. You’re eager to finally get a chance to know more about her. But when you finally get together, and after some awkward and hesitant initial talk, she says it: “I think I’m gay. I’m attracted to girls.”
If you’re like most youth leaders today, your first impulse is to wonder what to say that would be helpful. You don’t want to negate her sense of self, because that’s what she experiences, but nor do you want to confirm it, as if the matter is settled. The problem you have, and what is making you uncomfortable, is that you are not like that; that is, you are not attracted to people of the same sex like she is. Her experience is so unlike yours. What can you say? Your inclination is to retreat because you don’t think you can relate to her in any way that might be helpful.
But wait a minute. You have a lot more in common than you think. You are more equipped to help than you give yourself credit for. Or give God credit.
Start with 1 Corinthians 10:12-13, a familiar passage: “Therefore let anyone who thinks he stands take heed lest he fall. No temptation has overtaken you that is not common to man” (ESV). Now look at the context of that passage. Paul is describing the desert journeys of Israel after they left Egypt. Israel stumbled, desired evil things (v.6), worshiped idols (v.7), and engaged in sexual immorality (v. 8). They put God to the test (v. 9), and constantly grumbled against him (v. 10) because they didn’t like how life was turning out for them. What’s the lesson Paul is teaching the young church in Corinth? This: Be careful! Though you as a Christian have been chosen and loved by God, just like the Israelites, you also live in a broken world, and life will not go smoothly nor be what you hope it will be. You, too, are tempted to grumble against God and be tempted by many things to fill your empty hearts (even if they are different temptations), so don’t think more highly of yourself than anyone else, nor think that someone else’s struggles or sin is so strange and different that neither you nor the gospel can connect with them.
Paul asserts that no temptation has seized us but what is common to humanity. No temptation. There is not a temptation under the sun that is not common to fallen humanity. While you might not struggle or sin in this particular way, you have everything in common with someone who has same-sex attraction. This student is not “other” than you. She is no stranger. She is a fellow sufferer who lives in the same fallen world that you do, and that is the world that Christ came to rescue.
What about James 1:14-15? James writes, “But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.” Beneath her attraction for those of the same sex, this girl has other intense desires within her. Desires that are similar to yours: desires for companionship, meaning, purpose, identity, salvation, etc. It is these desires, usually unaddressed and hidden in the heart, that the fallen human heart twists into misshapen idols that we live for and worship. Good things that become idols that lead to actions and behaviors that feel right and that give meaning and significance to a void that she (and all of us, too!) becomes desperate to fill. Her heart tempts her to attach these desires to things that cannot give life, nor glorify God—but so does your own heart!
Can you relate to someone who wants to be loved? Can you relate to someone who feels that their identity needs to be defined by someone or something other than Jesus? Can you relate to someone who wrestles and struggles with his or her particular besetting sin? Can you relate to those who want to follow Christ but find strong, competing, sinful tendencies within themselves moving them in wrong directions? This girl is not radically different than you. Her longings and struggles, of which one of them is same-sex attraction, may be different than yours, but the seed is the same. We all come from the same parents. There are sinful and broken tendencies within all of us that are experienced by each and every one of us. Christianity levels the playing field, and connects every one of us to each other.
Without seeing the common ground between us and someone else, we erroneously separate and distance ourselves from others. We either think less of them because we would never do those things, or we think less of ourselves in terms of our ability to help. Hebrews 4:15-16 levels the ground, closes the distance, because God himself came close to us, in his humanity, so that we might intimately know how much Christ is for us. “For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in times of need.” One of the wonders of the Incarnation is that Jesus lived a real, human life, and experienced all the desires, temptations, and sufferings that we experience. He knows what life is like; he is able to help us; he understands us; and he loves us in the midst of our struggles in a way that transforms us. We can trust him. We can rest in him.
We reflect the help, understanding, and love that Jesus gives to us by moving towards our students, not away from them. The issue I raised at the beginning is a bit misleading: it really isn’t a question about finding common ground. It’s about recognizing the common ground that we already have when we walk alongside someone who experiences same-sex attraction. We both share the same fallen, human condition, and we both have access to the same, divine help: a help that comes close to us in love and power.