In an earlier blog, Dave White talks about whether it is ever appropriate to tell you children about your own sexual struggles and sin from the past. To read the blog and see the accompanying video blog, click here. In this video blog, Dave talks about some strategies for talking with your kids about sex and sexuality.
05 Aug 2015
In an earlier post (below), Dave White talks about whether it is ever appropriate to tell you children about your own sexual struggles and sin from the past. In the video above, Dave gives a number of options on how to do this.
Do you have sexual skeletons in your closet? Many Christian parents do, and as their kids edge toward the teen years, they begin to dread the questions that may come and begin to ask their own: How can I expect my kids to hold the line sexually when I failed at their age? Isn’t disclosing my own failures giving them license to do whatever they want?
In light of these concerns, does it ever make sense to open the closet door and let your kids see your past?
It depends. There are some kids in a place of rebellion, looking for any excuse to act out. The parent/child relationship may be so contentious that any vulnerability will be exploited and used later to lash out and possibly wound when you seek to address your child’s behavior. Were you a Christian while you were sexually active? This could cause your Christian teen to think they can sin now and repent later. All of us should pause and seek the Spirit’s guidance in broaching these issues with our kids.
That said, in the vast majority of cases, I believe it can be wise and helpful to let your kids see into the closet. Here are three good reasons why.
First, your story can provide a cautionary tale. Even if you were spared the harsh consequences of STDs or an unplanned pregnancy, you can discuss the soul damage that can occur when we don’t follow God. Our “anything goes as long as it doesn’t hurt someone” culture tells us we can indulge sexually with impunity, but God says it is a sin against our very selves (1 Corinthians 6:18). Our kids need to hear that there are unseen consequences in carelessly squandering God’s great gift in this area of life. There can be some real losses later in life. Even if the sin was only with your spouse prior to marriage, you can share the challenges this may have caused early in marriage, the way it impacted the joy of your honeymoon, etc.
Listen: I’m not big on scare tactics. Graphic STD photos aren’t helpful to show to your teen. But there is a benefit to hearing that this is God’s world and following him is the only path to true blessing and joy.
Second, it gives glory to the God who redeems. My past is extremely messy, and my kids have known it for a long time, getting more details at age-appropriate stages. Why do they know this about me? I want them to know that my life is a testament of God’s grace! The Spirit of God has radically changed me from the inside out. They need to know that God forgives sinners and there is no one beyond his grasp. I praise God that the man I was 20 years ago would be unrecognizable to my kids (and not just because of the Afro!).
Real honesty removes you from any pedestal that would cause you to eclipse Jesus. He alone is the righteous one, and your kids should know that you’re as needy as they are for his grace—and that means today, not just in your distant past! One of the most crucial things we do in passing on the Christian faith to our kids is to model authentic faith, which revolves around confession and repentance.
During a season often marked by growing distance between parents and teens, this is a way for you to build a bridge relationally. Being vulnerable, inviting your kids to know the “real” you, invites a reciprocal response. True, they may not be willing to open up, but at the very least it lets them know you want a deeper relationship. The essence of relationship is to be “known,” so we should be striving to let our kids really know us in age-appropriate ways. And it is always huge for teens to be treated as the budding adults they are.
Finally, your kids need to know that the gospel speaks to their sexuality, affected by the Fall, as is everything. “Youthful lusts” are a powerful force at this age. All teens enter these turbulent years wrestling with physical desires they’ve never experienced before, and to make matters more difficult for them, parents generally are not asking them about this stage of development. So, kids are wrestling with strong physical and emotional feelings and desires, and the real-life guidance they need is sadly lacking from their own parents. If no one speaks about these struggles, then, to them, neither does the gospel. But it does!
This is a crucial time for them—and you, as their shepherding parents—to apply the gospel in deeper ways! Our sexual struggles (and failures) are often a significant place of learning our utter dependence on God’s Spirit and the body of Christ to grow and live in the way we are called to live in Christ. And the best way for your kids to learn these things is for you to be vulnerable about your own neediness, and encourage them with how Christ and his people have met you in your own struggles with sexual sin.
For further thoughts look for our mini book, Raising Sexually Healthy Kids, published by New Growth Press, available at https://newgrowthpress.com/harvest-usa/
03 Jun 2015
“How do you respond to all the kids who injure or even kill themselves because of this type of teaching?”
Having just finished my presentation, I invited the sea of college students to ask questions or make comments, and immediately his hand shot up. Though asked respectfully, the question clearly had an edge. I responded as gently as possible, knowing that someone who is personally struggling with same-sex attraction (SSA), or who has a close friend or family member who is, usually asks this question. It’s not an easy answer to give in a few sentences.
I acknowledged that the church has sometimes sent condemning messages—bereft of the hope of the gospel—to SSA strugglers that lead to self-loathing and despair. Sadly, it’s been communicated that people with SSA are “broken” sexually, but the rest of us are fine. (As if “straight” people don’t have problems with sex!) I spoke about how SSA is just another manifestation of fallen sexuality—a reality that affects all of us and is something Jesus went to the cross to redeem. And now he is bringing healing and renewal to everything affected by the curse, especially in the area of our sexuality. Speaking to this issue with empathy is critical, but it is also imperative to speak the truth.
I went on to say that because this is God’s world and life only works well his way, telling anyone to live outside his bounds is not loving them or enabling them to flourish, but only ends in emptiness and death. I mentioned Proverbs 14:12-13, “There is a way that seems right to a man, but its end is the way to death. Even in laughter the heart may ache, and the end of joy may be grief” (ESV). The world tells us we find meaning through pursuing our desires (especially our sexual ones) and that we can do this with impunity. But Scripture makes clear that this is folly. Living for self and following our desires actually leads to discontentment and even greater bondage.
There were many other questions—mostly seeking to understand and not challenge. One young woman asked a crucial clarifying question: In my talk I rejected the idea of being a “gay Christian,” so did that mean people with SSA temptations aren’t saved? Sadly, she didn’t get what I had been saying. Central to my talk was the idea that all Christians are in the midst of overcoming various struggles with the flesh, but that God is faithful to complete the work he’s begun, remaking us into new creatures while still living in a broken world. Jesus is now our core identity, and any self-identity label that qualifies who we are in Christ is not just inaccurate; it distorts that identity.
The inevitable “change” question arose, and I talked about how a biblical definition of change is really focused on our hearts and submission to God, not becoming heterosexual for the person with SSA. (For a fuller discussion on this critical topic, check out my minibook, Can You Change If You’re Gay?, available in the following formats: 5-pack minibook, eBook, and Kindle.)
Students also wanted to know how to navigate their relationships with their LGBTQ friends and family without compromising their faith. We wrestled with some of the challenges confronting the American Church: If you welcome a gay couple to church and they come to faith, what do you do next? Do you force a “married” couple to divorce? What if there are kids involved? How do you handle church membership and the sacraments if they believe the gospel and understand their need for Christ, but haven’t yet come to the place of seeing homosexual behavior as sinful? These are all difficult and complicated questions in our post-Christian society.
With two minutes left, I took a final question. Swallowing hard, I pointed to a young woman in the back. The hair, the clothes, the piercings. . . what was I thinking?! I was exhausted from the talk and the questions, and the last thing I needed was another complex issue to sort through.
I had no idea what to expect, but as soon as she started speaking, it was clear the choice was Spirit-led. A fairly new Christian, she had come to faith within the last year after living as a lesbian throughout her youth. She talked about the heartache of her experience and her lack of peace and joy. She described how God surrounded her with Christian friends whose lives looked so different. They had the contentment and shalom her life sorely lacked. Resonating with what I taught about God’s design, she concluded with a profound point about our sexuality: Because God is the life-giver, homosexual activity can’t fit his plan because it will never produce life. I couldn’t have come up with a more powerful conclusion! She underscored that inviting people to embrace something as “good” that God calls sin is cheering them on to destruction. She talked about the important role of Christian community and humble witness in her conversion. And she wondrously articulated the difference that Jesus makes in her life. It was a beautiful demonstration of how I was describing “change”—it’s not about becoming “straight,” but about loving God and submitting all of myself to his care.
I drove home praising God for his ability to end “my” talk perfectly! Please pray for this young woman as she continues to grow in her new-found faith, and for us—indeed, all believers in Christ—as we proclaim his Word in our increasingly broken and hostile culture.
This article first appeared in our 2015 magazine. It was written after David White taught a workshop at Cru’s Regional Conference in Washington, DC, on December 29, 2014. The workshop was titled “Homosexuality and Christian Faith.”
18 May 2015
This was Ron’s (name has been changed) conclusion after the second week of the men’s Biblical Support Group at our office. “I look around the room, and all these guys are wearing wedding bands, and their problem is about porn. But they still get to have sex. How am I going to live without it?”
In his late 20s, Ron is a babe in Christ, coming to faith just six months ago. Although he was raised in a Christian home, he’s lived a wildly promiscuous gay life for the last decade. Beginning in his first semester in college, his last ten years are a blur of parties and sexual decadence. Now he is here after a startling encounter with God.
Ron was deeply moved when I shared my conversion story the first week of the group, describing God’s amazing condescension to me– opening my eyes to his reality while I was tripping out on LSD. Despite our differences, Ron’s conversion experience was similar to mine in its strangeness, so he felt comfortable opening up to me about feeling so disconnected from the other men and their struggles.
Ron is battling with the reality that there is no way for him to engage sexually the way he craves. Life without sex seems unbearable. I acknowledged that, yes, it is hard to remain celibate when your mind and body want sexual release. But it has been made even more difficult for young men like Ron because the culture in which they have been raised proclaims that a life without sex is a tragedy. Sex is now seen as a human right, of sorts, and to live without engaging in it is considered ridiculous—and impossible. Why would anyone want to do that? How stupid!
I shared with him my own “single again” experience following my wife’s sudden death years ago. For more than two years, I had “knock-down/drag-out” conversations with God: What am I to do with my sexual feelings and desires? At times it felt almost tortuous to dismiss my sexual longings and to not give in to sexual fantasy and masturbation for relief. I recall saying to God once, “I really hope it matters to you that I’m not masturbating right now!”
And the Holy Spirit’s response to me seemed to say, “Yes, it does matter to me; I want to be your comfort and refuge! In your present reality, which to you is hard and painful, I want you to live in the present and not escape to a fantasy world of false pleasures, a fantasy world that is incapable of giving you real life.”
Ron and I talked further. We discussed that we have no idea what God has in store for us in our futures, but that he promises it is going to be good! In obeying him, we are drawn ever closer to his heart. He calls us to obey today, entrusting the future to his nail-scarred hands. Please pray for Ron, as his entire life has been uprooted since his conversion.
For a brief look at how to successfully engage sexual temptation, click the link here on my blog post, “Suffering with Temptation.“
08 May 2015
I’ve worked closely with Mitchell (name has been changed), a member in one of our men’s Biblical Support Groups. Mitchell struggles with depression, sometimes to the point of entertaining suicidal thoughts. Mitchell feels hopeless: He’s middle-age, single, unemployed, and right now living in his parent’s home. His loneliness feels unbearable. Challenging him to reach out and connect with others, both in the support group and at his church, is, well, a challenge. You see, his same-sex attraction increases his loneliness in the church.
But community is vital; it matters, so I keep gently encouraging him to move out of his loneliness by believing that Jesus is present in his life, and that, being filled with Christ, he can approach people not from a needy emptiness, but from a filled heart that can give to others.
Men like Mitchell need deep, strong friendships, as we all do. But it is more vital for men like him who live with same-sex attraction. Sadly, those with same-sex attraction deeply fear rejection and therefore increase their loneliness in the body of Christ. But it is in Christ’s body, the community of his people, where we are to learn to be fully present with others in our weakness and struggles. “If one member (of Christ’s body) suffers, all suffer together; if one member is honored, all rejoice together” (1 Corinthians 12:26, ESV).
How far the church still needs to go to be that kind of community!
Recently, he sent me an email that shows how far he has come:
This morning as soon as I began the thought, “What man’s arms are around me? I’m lonely!” I stopped. I acknowledged that no man’s were, and no man’s ever would be. But this time I began to picture in my mind Jesus at the end of my bed with his hand on my back; just being there. I imagined him holding me (you always say, Dave, that we are the bride of Christ). Though I wish I could see, feel, and touch Jesus, I never will in this life, but I acknowledged he was there and hadn’t abandoned me. That in that room, in the early hours of the morning, he was with me saying it was okay.
And I believe it. In this moment I believe it’s okay. The depression, the joblessness, the dependence on another for my survival, it’s all okay. I realize now that, especially in the dark days, I have to reach past my own hopelessness and dig deeper to find and hold on to the hope that is Christ. I am far from having this down yet, but I am closer.
I praise God for his good work in Mitchell’s heart. His story displays the power of God’s work in community, where in our Biblical Support Group Mitchell is slowly learning how to cling to Christ for comfort during loneliness and for courage to reach out to engage with others, where he is beginning to establish relationships with men as a fellow brother in Christ.
I pray that what we have in our support groups would be replicated in our church communities! Maybe Mitchell, in his weakness, will lead his church to become the kind of community Christ desires it to be.
14 Jan 2014
Temptation is suffering
“Bob” sat in my office with tears welling up in his eyes. “It’s so hard to live for God and I am so tired! Will this ever stop?!” Bob has been wrestling with the guilt and shame that has come from his addiction to viewing pornography. Caught last year by his wife, he initially had a period of freedom from his compulsions. He thought he was past the struggle. He had set up boundaries with his computer and resolved not to view pornography again. It was hard going, but it worked.
Then it all failed. One weekend he slipped, and the compulsions to furtively look at porn assaulted him all over again. He found himself slipping again into a pattern of secretly looking at porn on his computer whenever he thought it was safe to do so. Eventually his wife discovered his viewing habits again, and under threat of separation or worse, he came to my office.
“Kyle” was another person I saw that day. In his late forties, he has been struggling against same-sex attraction for decades. Although Kyle never had a sexual encounter with another man, is vigilant against the perils of the Internet, and battles the uninvited thoughts regularly intruding on his mind, he has never found the “freedom” he hoped for. Life is a daily choice to deny his sexual desires. It is a painful existence to battle against cravings he never asked for and desperately wants to disappear, but they obstinately persist nonetheless. This is true regardless of the nature of your struggle with sexual sin. Whether your temptation is toward the same-sex, pornography, emotionally enmeshed relationships, etc., to battle those temptations is suffering! Do you know what it is like to live with intrusive thoughts or compulsive behaviors while longing to be free?
In a culture where sexual fulfillment is one of life’s highest aims, denying sexual satisfaction is tantamount to adopting a life of misery and emptiness. For the world, desire is supreme and must be obeyed. Particularly for those who struggle against same-sex attraction, the mere fact that the desire is so relentless is the world’s “proof” it is inborn and unchangeable. It is not something to be fought, but surrendered to. Such struggles with temptation are painful.
Our culture also provides a false definition of freedom. Freedom is not the absence of temptation; it is the increasing ability to choose holiness out of love for Christ, despite the relentlessness of temptation. To live in freedom from sexual sin usually means ongoing temptations and the suffering they bring, but be encouraged: Your struggle against sexual sin matters to God! The daily decision to die to yourself and to lay your sexual desires on his altar is a precious sacrifice of obedience that is a delight to the Lover of your soul! (See 1 Samuel 15:22 and Romans 12:1.)
What do we mean by temptation? Put simply, temptation is the desire to turn to a false god. This desire is fed by three culprits: the world, our flesh and the devil. For many of us, our desires bend toward sexual sin. Being tempted is not the same as sin–I’m sure any spouse would agree that to desire another partner is not the same as the act of adultery. Nevertheless, temptation tugs at our hearts only because of the sinful desires already residing there. Temptation is tempting because we are ever-ready to turn from God to indulge our pleasure. James teaches, “Let no one say when he is tempted, ‘I am being tempted by God,’ for God cannot be tempted with evil, and he himself tempts no one. But each person is tempted when he is lured and enticed by his own desire” (James 1:13-14, ESV).
God never tempts us. Temptations–whether originating from the world, our flesh or the devil–only have power because our hearts are always ready to run astray. We are the ones responsible for our sins. But do you know what is amazing? Although never their Creator, God uses temptations mightily for our good and his glory! When we begin to see another way of looking at temptations, we begin to understand that willpower and self-effort alone are a sure way of losing the battle. Fighting temptation head-on with willpower is doomed to failure. But fighting temptation with effort infused with a biblical perspective on temptation is an arsenal of great power.
God’s goodness in temptation
There are at least three ways that God’s goodness can be found even in times of temptation. Use these three perspectives to help you the next time you find yourself under the assault of temptation.
1. Temptation is a battle that draws us closer to God
First, temptation is an opportunity to know God better! The lusts of our hearts are masquerading as God. They lure and entice, promising joy, comfort, security, etc. Our sin offers us what only God can deliver. In the midst of our struggles with sin, we are invited to see the God whom sin mimics poorly for a fleeting moment. Sexual temptation is paramount in this parody. Why? Sex is a temporary, present phenomenon that is intense, glorious and pleasurable because it is intended to point beyond itself. Sex is ultimately about God. It points to the glorious pleasure, intimacy–the ecstasy!–experienced within the Trinity. Further, it points toward his relationship to us. Ephesians 5 teaches that the whole point of marriage is to give us a tiny glimpse of the love God has for us. Sex will be replaced in the New Heavens and Earth by the infinitely greater pleasure of God’s presence, which he tells us we can’t even begin to imagine! Rather than being weighed down in despair, temptations are an invitation to meditate on something far better: the wonder of the world to come and the pleasures of God we can’t even begin to fathom. Temptation can lead to worship!
2. Temptation is a battle that leads to spiritual growth
Second, temptation builds spiritual muscle. The Christian life is a fight. We are in the midst of a cosmic war – there is a reason we are exhorted to put on the whole armor of God (Ephesians 6:10-20). Temptation trains us in obedience. The seventeenth-century Scottish theologian, Samuel Rutherford, wrote, “Grace withers without adversity. The devil is but God’s master fencer, to teach us to handle our weapons.” There is no growth in holiness without a fight. If we long to hear, “Well done, good and faithful servant,” we need to battle the temptations that war against our souls! We will only arrive in heaven sweaty, caked with blood and dust, with the sword still in our hand.
It is hard to get our finite minds around this, but God’s ultimate purpose is to fit us for eternity. He does this particularly through trials. Scripture repeatedly urges us to see that hardships in life are not proof of his absence, but demonstrations of his presence. He promises, “For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal” (1 Corinthians 4:17-18). Trials come to test the genuineness of our faith, which is more precious than gold (1 Peter 1:6-7). 1 Corinthians 3:10-15 describes a final judgment for all believers. You need to see that the “gold, silver and precious stones” built on the “foundation” of Jesus include the places where you chose to suffer for him! The Father rejoices in and rewards what is done in secret (Matthew 6:4-6, 18). He knows your sacrifice of obedience and rejoices in it! He knows when you are denying yourself out of love for Christ, and he promises to reward those who earnestly seek him (Hebrews 11:6). Our sovereign God gives you ample opportunity for reward in the life to come– moment by moment you are invited to demonstrate your allegiance to him in a way that will be celebrated forever. In what may seem like mundane moments, your suffering against temptation literally has eternal value!
Another way to think about this is to remember that your life is finite. Your days have already been numbered. Perhaps you’re experiencing how rapidly time flies. There is encouragement here: Temptation is finite. There are a fixed number of occasions left that you need to resist, no more will be added. Every incident of self-denial, each victory, is yours forever. There is one less temptation before God wipes away your every tear and the blood and sweat from your brow.
3. Temptation is a battle that shows us the love God has for us
Third, God meets us in temptation and as a result we learn to love him more. One of the glorious promises given to us is 1 Corinthians 10:13, “No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.” One struggler I know commented that he discovered Jesus is the Way of escape. He found increasing freedom by embracing Christ in the midst of temptation, clinging to his promises, and trusting that obedience is better.
This is not abstract theology Jesus is the Way of escape because he knows your pain specifically! “For because he himself has suffered when tempted, he is able to help those who are being tempted” (Hebrews 2:18). How was he tempted? Lest you think his experience was different, Hebrews tells us, “For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin” (Hebrews 4:15). Listen to that hope! He has suffered the same temptations you experience. Therefore, right in the midst of your battle with temptation, his help is real and substantial. Knowing that Jesus suffered like you, but did so victoriously, is a deep source of strength and comfort. He alone knows exactly what you need, because he alone knows exactly what it takes, having endured the same temptations, but without ever failing.
Temptation is actually a blessing because it draws us closer to God like nothing else. Confrontation with our weakness is an invitation to experience his strength–to deepen our relationship with him! This was Paul’s lesson in the midst of trial, when he was desperate for reprieve: “But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong” (2 Corinthians 12:9-10). Jesus is after our hearts. He wants a genuine relationship with us and, if you’re like me, you are most open to that when you are humbled and brought to your knees. That’s why, for those who walk this road, there is great joy, even in the midst of battle!
There is a beautiful picture of the Christian life in J.R.R. Tolkien’s Return of the King. The Riders of Rohan traveled through the night along secret paths to rescue the city of Minas Tirith, burning and besieged in a sea of innumerable foes. As the riders charge into battle, facing almost certain doom, Tolkien writes, “They sang as they slew for the joy of battle was on them!” This is God’s invitation: We are in a battle, but there is reason for joy and song because, in the intensity of the fight, Jesus is with us and through the struggle gives us more of himself!
The hope of making it to the end
To live with unsatisfied desire is suffering. We regularly hear of prominent Christians, who struggled silently against same-sex attraction for years, but ultimately surrender to their desires. We hear of prominent Christians who are caught in adultery, or who are discovered to be visiting prostitutes. Their personal lives and their ministries collapse all around them.
The world mocks and jeers the faithful, touting, “It’s only a matter of time! When will you come to your senses and just give up!” Secular thought wonders why Christians struggle so much about sex; they look on amused as we fight a battle to uphold biblical sexuality and purity while they merely give in to their feelings and urges. What’s the big deal, they say?
Keep fighting the battle! Know that like the prophets of old, you are numbered among those “of whom the world was not worthy” (Hebrews 11:38). Please know that the Lover of your soul rejoices in your obedience; he promises an eternal reward beyond your ability to imagine and he will meet you here and now–spiritually and through his people–to give you the grace to overcome. (See Revelation 2-3 for the wonderful promises to “overcomers!”)
“Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.” (Jude 24-25)
Weeping with those who weep
Receiving painful phone calls is never easy. I am regularly contacted by individuals—often in tears—because someone in their life has made the decision to forsake their covenant, their faith—their real hope—in order to chase an empty lie.
I hear tragic stories like that of a husband with a history of pornography, caught again after a period of supposed victory, or the spouse whose entire life is shattered by the revelation of affairs spanning decades, or the wife whose enmeshed relationship with a girlfriend turned sexual. Although such scenarios are expected from our post-Christian culture, increasingly they are happening in the local church. Sexual sin is not something “out there”; it is reaching epidemic proportions in your church!
But here’s the rub: The church does not handle sexuality very well, even on a good day! This wondrous gift given to God’s people is rarely talked about positively. Even among those who should revel in sex as a demonstration of God’s joy in delighting his children and in the glorious theological truths revealed by a robust, biblical understanding of sexuality, it is surrounded by shame. In most churches, if sex is addressed at all, our teens are sternly warned, “Don’t do it until you’re married!” I have interacted with countless individuals raised in Christian homes where sexuality was never discussed. It is astounding that such a significant aspect of life—with sweeping spiritual ramifications—is so thoroughly neglected. Given the church’s failures regarding sexuality, the revelation of sexual sin is usually not handled in a balanced and redemptive manner.
There are often two polar responses when sexual sin is disclosed. If the sin is quiet, keep it that way! Do not expose it to the light of day and keep as many people in ignorance as possible. However, if it is too late and the sin has become public knowledge, the only answer is church discipline—swift and severe. Historically, the Church has struggled with “shooting the wounded,” dealing heavy handedly with sexual sin without a view to restoration and healing. There needs to be a redemptive solution, one that embraces the gospel of grace and the living Redeemer who enters into situations and relationships wracked with sin to bring reconciliation and healing. This is the work of his kingdom—“He’s come to make his blessings flow as far as the curse is found!” Do we believe Jesus is big enough to handle sexual sin? Do we invite sin-sick people to come into the light, or do we encourage them to continue cowering in the shadows?
Seeking a redemption solution
1 John 1:7 speaks powerfully to what is needed in the body of Christ. Contrasting believers with those who walk in the darkness of their sin, John writes, “But if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.” This passage echoes John’s Gospel that men love the darkness and will avoid the light because their deeds are evil (John 3:19-21). Do we encourage people to come out of darkness? John makes plain that deep, meaningful fellowship in the body of Christ— genuine intimacy—will only happen as we come into the light. Further, deliberately coming into the light has a direct connection to purging sin from our life. Steve Gallagher of Pure Life Ministries writes, “If you want to stay stuck in your sin, confess it only to God. If you want to overcome it, confess it to someone else!”
We may respond that public confession is unnecessary since we have direct access to God. The Bible clearly teaches, “there is one mediator between God and men, the man Christ Jesus.” However, I argue this reflects a greater fear of man than fear of God. If I truly care what God thinks—filled with awe by his power, grandeur, love, etc.—I don’t care what you think about me! In fact, I will want to talk to you about my sin struggles because I want to be transformed and become his beautiful, long-anticipated Bride. Proverbs says, “Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy” (28:12). Keeping our sin secret, guarantees continued slavery. Narcotics Anonymous uses a great slogan—“We are only as sick as our secrets!”
Every individual who comes to Harvest USA is different. The histories, life experiences, specifics of their sin and temptation, etc., are widely divergent and require particular attention. In short, there are not many universals—healing comes in specific ways, as diverse as our personal brokenness. In six years at the ministry, there is only one thing that clearly is universal: Those committed to ruthless honesty consistently overcome their sin and make great strides in holiness. In stark contrast, I have never encountered an individual who overcame sexual struggles if they were unwilling to bring the sin fully into the light with an ever-increasing number of individuals. Those who refuse this path of ruthless honesty stay stuck in their sin or return to it after a short period of “white-knuckled” abstinence.
This is all part of God’s design. James exhorts us “confess your sins to one another and pray for one another, that you may be healed” (James 5:16). Spiritual healing and transformation occurs in the context of community. Even the world has found this to be true, hence the explosion of Twelve Step groups for every imaginable, errant behavior. Scripture uses the body metaphor to powerfully illustrate that every individual within the church is inextricably linked with all the others (see 1 Corinthians 12:12-26). Ephesians 4:17 makes this even more explicit, exhorting that the body reaches maturity only “when each part is working properly.” Jesus intends his church to be radically interdependent. This is a significant challenge that rails against our innate desire to be free and independent. There are important implications to this reality: When sexual sin arises in the local church, if we fail to deal with it in a way that honors Christ, we harm the individuals involved and impact the entire congregation!
What about the redemptive use of Church Discipline? Discipline is a crucial mark of the true church, but are we careful to enforce its biblical intention? When reading Matthew 18 that the impenitent should be treated as a “Gentile and tax collector,” too often my mind is filled with the image of kicking that dirty sinner to the church’s curb. I was struck recently reading Eugene Peterson’s rendering of this passage in The Message. He writes, “If he won’t listen to the church, you’ll have to start over from scratch, confront him with the need for
repentance, and offer again God’s forgiving love.” A paraphrase for sure, but the tone impacted me strongly. What do you do with a tax collector and sinner? Offer them the hope of the gospel! This is an important insight we should always keep in mind. There are times when sin requires extreme action by the church. But at every point, we must be mindful that the intent of discipline, even in its most extreme form, is to restore the offender (see 1 Corinthians 5:1-5). The goal is to reflect the overwhelming love of Christ to men and women, desperately lost in their sin and folly. Even when obedience to Christ requires “casting out” the individual, he or she must be made aware that the Church’s door is always open, if only he or she will be humbled in repentance and commit to leaving the darkness for his glorious light!
A redemptive approach to dealing with sexual sin in the local church requires risk. It is a messy process that moves everyone outside their comfort zone. It requires actively pursuing those impacted by the sin at every level and bringing the situation into the light, with an eye toward God’s restoration. It is crucial that attention is given to the various relationships impacted by the ripple effect of sexual sin. However, given the constraints of this article, the focus will center on the struggler with very brief considerations for the wider circle of impact within the church as a whole.
Processing the initial disclosure
When sexual sin is exposed, it has usually existed undetected for years, sometimes decades. Sin patterns so deeply entrenched will not peel off like a dirty sock! Radical intervention is required. First, consider how the situation was revealed. Was the individual “caught,” or did he or she come forward of his or her own volition seeking help? Most men coming to Harvest USA fall in the former category. Be very wary in this circumstance. Often God uses getting caught to eventually bring someone to a place of repentance, but it usually does not start there! Pay attention to the confession. Is the person confessing only what he or she has already been caught doing, or is the person freely disclosing the full extent of the behavior? Genuine repentance means turning away from sin. Bringing hidden things into the light is the first step in that process. People engaged in sexual sin are deeply deceitful, and these patterns have been in place for a long time. Be deeply skeptical. Assume that there is always more to be revealed.
In our sin, we both deceive others and are profoundly self-deceived. This means the struggler is tempted to keep you in the dark regarding the extent of the behavior and is personally blind to the depth of the enslavement, similar to the drug addict who will continue to maintain that everything is fine while in the process of literally committing suicide. Employ the rich scriptural imagery of light and darkness in your conversation. Repeatedly hold forth the stark contrast between he who is Truth-incarnate, the King of light, over against the father of lies and his kingdom of darkness. Pray for the activity of the Spirit, who alone can bring the individual to repentance.
There is reason for concern if someone is unwilling to confess to his or her spouse specific sins already confessed to you. By God’s design, no one should know someone better than his or her spouse. There should be no secrets between a husband and wife and we need to be careful that we do not continue nurturing the unholy relational patterns already established. Change will be affected as the couple begins to address the “hidden things” openly and honestly.
Spouses do need full disclosure! This does not mean the nitty-gritty details of every sexual encounter, specific websites, etc. But they need to be fully aware of the extent of the sin: how many incidents of infidelity over how long a period and with whom; the duration and frequency of Internet porn activity, unholy “chatting,” and masturbation, the amount of money squandered, etc. Spouses need counsel because their propensity is to demand too much information—certain details will do more harm than good.
Anyone who claims to be “cured” should be met with skepticism. God rarely brings ultimate deliverance from struggles with sin. The flesh remains a constant barb—but this can be redemptive! It forces us to look to him and to remember our desperate need. God will never answer the prayer that says (in effect), “Bring me to the place where I don’t need to keep crying out to you everyday!” He loves us too much! This does not diminish the reality that Jesus enables us to overcome our struggles with sin, but there is a difference between victory over sin and deliverance from all temptation! Freedom is not gauged by the absence of temptation or the exchange of heterosexual for homosexual desire. Victory is when the individual consistently chooses obedience out of love for Jesus, in the face of contrary desires!
For anyone who struggles with sexual sin, rigorous accountability is a must. Most individuals need a minimum of two people in their lives who regularly ask them probing questions about their personal life—at least once per week. Avoid exhaustive, tedious questionnaires covering every conceivable sexual sin for two reasons: 1) The flesh will always find a loophole or invent some new vehicle for sin; and 2) Deep, intimate relationships are crucial for overcoming our struggles with sin (regardless of its manifestation). Hearing “no” 100 times does not enable you to know the individual on any deeper level – even if you go over that list for weeks!
A short list of five or six pertinent, open-ended, questions that require reflection, i.e. more than a simple yes or no answer, will make your investment far more fruitful. For example, if you know the daily commute has been a problem, rather than asking, “Did you or were you tempted to stop at _____ while driving to work this week,” it is better to ask, “How did you respond when you were driving by _____? What was going on inside of you?” One question allows an easy “No,” the other forces you to engage the individual’s heart. You begin getting to know aspects of his or her person, and things carefully hidden in the past. The questions need to be tailored to the individual, responding to the specifics of the personal struggle.
Accountability needs to identify the “sin behind the sin.” Sexual sin is not primarily about lust. Lust is a component and the self-focused desire to reduce other image-bearers to commodities needs to be addressed. Sexual sin always violates the Second Great Commandment, exploiting another to satisfy self, but it is first and foremost a violation of the First Great Commandment, an idol that replaces the Creator. This means in the face of frustration, loneliness, anxiety, stress, etc. the individual runs to a false god. Rather than collapsing on Christ, pouring out his or her heart, and receiving his peace, the individual takes matters into his or her own hands.
There are times when temptation is like an ambush on a beautiful, sunny day when everything is fine, but often there are predictable patterns of behavior—sinful responses to the challenges of life in a fallen world. One man who recently came to the office was amazed by this reality after having struggled with sexual sin for decades. After paying attention to his patterns of temptation, he realized that his struggle with masturbation was far more a response to anxiety and stress, ratherthan the result of mere lust. Identifying and developing accountability for the “sin behind the sin” will enable him to run to Christ sooner and address the idols even more deeply entrenched than his struggle with sexual sin!
Accountability needs to go beyond restraining sinful behavior. God never intends us to stop in the vacuous place of “absent sin.” The call of the gospel is radical allegiance to the King. We are called to be like him in righteousness and holiness. Thus, good accountability will always balance “putting off” and “putting on” questions. Ephesians 4:20-32 and Colossians 3:5-17 powerfully demonstrate how this exchange is to take place in our lives.
Sexual sin—even with the illusion it is a private offense—is always relationally destructive. Because it is a violation of the command to love God and others, there should be specific, reflective questions that address the individual’s relationship with God and others. Is he or she engaged in spiritual disciplines personally and corporately? Is love for God evidenced by decisions of obedience? How is the person developing intimacy in primary relationships? Is he or she changing the way he or she responds to frustrating circumstances or disagreements with others? Are there specific examples of selflessness in places where he or she was formerly self-consumed? Is the person serving the community and church or seeking to be served?
“Putting on” requires patient “baby steps.” It is tremendous growth for an estranged couple to even sit down and discuss personal issues for 10 minutes at a time, 3 days a week! If the individual is single, part of the accountability plan must include a strategy for intentionally developing significant, vital relationships within the body and finding specific areas of service. It is beneficial for singles to live with a family or other singles in community, learning to selflessly serve on a day-to-day basis. Further, because there are specific ways all of us have mammoth strides yet to make in these categories, accountability is never a one-way street. Remember, a sovereign God has placed you in this circumstance. Given the interdependent reality of life in Christ, you need the struggler in your life as much as they need you!
Widening the circle
Finally, the call to live in the light means laying aside false pretenses. Great wisdom is required, but the reality of the sin and the challenges facing the family needs to be revealed to others in the church. Jesus promises that those who trust in him will never be put to shame. He invites us to be exposed, promising to clothe us in his righteousness. Will we trust him? Do we invite others to trust his promise or communicate by our secrecy that some sins should be kept quiet? Bringing strugglers into the light is a tangible demonstration of the gospel. It invites strugglers to abandon the “sandy foundations” of reputation, image, self-esteem, etc., building their entire identity on the Rock. Conversely, urging secrecy encourages strugglers to see their sin as worse than that of others.
Widening the circle does not mean public confession on Sunday morning! Rather, it means fostering gut-level, honest intimacy in the obvious relationships. Church leadership should know—including those who minister to the children of the individuals involved. People in the individuals’ home fellowship need to be aware of the sin struggle. After all, these groups should exist to minister to one another in specifically these types of circumstances! The church is called to “bear one another’s burdens, and so fulfill the law of Christ” (Galatians 6:2). Sexual sin is a profound burden that requires the full support of the body. It demonstrates the necessity of the “priesthood of all believers.”
Jesus is big enough to deal with all the problems in His Church. He is deeply committed to purifying and beautifying his Bride and, he invites us to join him in this work because his heart’s desire is for us to grow more deeply in love with him. The entire goal of the Christian life—the very essence of eternal life—is knowing him! His purposes to this end are powerfully at work in sexual brokenness that we may “grow up in every way into him who is the Head, into Christ” (Ephesians 4:15). Will you join him?
14 Jan 2014
When sexual sin within marriage is exposed in the local church, often the spouse is lost in the shuffle. This is a grave oversight in light of the pain he or she is bearing. Often no one comes alongside to help them process their pain. David White shares ways the church family can approach and help someone in this situation.
One Sunday all was fine. The next Sunday the pastor suddenly resigned with no explanation. The following Sunday both the pastor and the church organist were gone, and the pastor’s wife sat alone in the second pew. There she sat for months listening to the sermons of fill-in preachers, and then her attendance became sporadic and finally she too was gone. Years later one of the members of the congregation was shocked to look through a denominational directory and see a picture of the former pastor and his new “wife”—the church organist. He and she made a life for themselves, but what happened to the first wife? No one seemed to know what happened to the first wife—her pain had been great and she had kept up a strong, silent front for several months before disappearing. Did anyone in the church help her process her pain? Did anyone help her financially? The answers to those questions go unknown, but it is probably safe to assume that she lived under a veil of secrecy and endured crushing pain.
Understanding the pain
The opening illustration is a true story related by one of the Harvest USA staff. He grew up in the church and saw all this happen, but as a teen did not process it until years later. What could have been done? This article focuses on ministering to spouses whose marriage is impacted by sexual sin. The spouse is grievously impacted, as sexual sin is a desecration of the marriage covenant and strikes at the vitals of marital intimacy.
First, it must be stressed that “spouse” does not mean wife! The church is reluctant to face the reality of sexual sin in her midst and, even when willing, often sees sexual sin as a man’s problem. This could not be further from the truth! A recent statistic suggested that 34% of church-going women have intentionally visited porn websites. Currently, women age 35 and under have the same rate of infidelity in marriage as their male peers. This represents a significant and historic moral shift as men—even cross-culturally—have always had higher rates of infidelity than women. Sadly, the sexual revolution has finally balanced the inconsistencies existing between the outward depravity of the sexes. The church must be intentional about addressing this reality because the default response for couples whose marriages are scarred by sexual sin is silence—this is particularly the case when the wife is the offending party.
When sexual sin within marriage is exposed in the local church, often the spouse is lost in the shuffle. This is a grave oversight in light of the pain he or she is bearing. The spouse has thought he or she was going crazy—sometimes for years. The struggler is committed to keeping the sin hidden and making every excuse for erratic behavior, peevish silence, absent finances, etc. The spouse’s questions are casually dismissed, scorned as paranoia, met with rage, or flatly ignored. The spouse is entirely responsible for keeping the relationship together. Marriages impacted by sexual sin enter into a ‘dance’ —certain topics are off limits, behaviors and responses that would be challenged in a healthy marriage are accepted.
Couples learn to make life “work” around the sin. The spouse learns how to “manage” the struggler, careful not to step on toes and striving to keep the struggler happy. In many relationships this means satisfying the unholy desire for sex on demand—a radical twisting of God’s design of selfless service—and any number of other stipulations, from the mundane to the horrific. Spouses, terrified of losing the relationship, are willing to submit. The spouse is forced to compensate within the family for the struggler’s sin, bearing alone many responsibilities in parenting and household management that should be shared in marriage. Worse, the spouse is blamed for all the problems in the relationship. The struggler argues that the lack of intimacy is the spouse’s fault. All along the spouse knows that something is desperately wrong with the marriage, but the struggler maintains that everything is fine.
In short, the struggler holds all the “power” in the relationship because his or her behavior, mood, etc., sets the tone for the marriage. Conversely, the spouse is left with all the “responsibility” in the relationship; he or she must strive to satisfy the struggler and keep him or her in the home. Neither the spouse nor the struggler is innocent in this dynamic. There is willfulness and fear on both sides that must be wisely addressed.
The challenges of rebuilding the marriage grow in proportion to the duration of the sin. Trust is obliterated. Messages have been sent that the problem would not exist if only the spouse were prettier, in better shape, more exciting, more emotionally engaged, more masculine, more successful, etc. Every spouse dealing with sexual sin in their marriage believes it is his or her fault on some level. The struggler fuels the spouse’s insecurity with sinful accusations and cruel criticism. In one particularly painful situation, a wife shared how her husband referred to her as “plain vanilla.” She obviously needed comfort! Spouses are as desperately in need of the Gospel as the struggler.
Facing the pain to remain
The first decision facing the spouse is the future of the relationship. In the first part of Living in the Light, we discussed the importance of full disclosure within marriage, and another word should be added: The full revelation should be made as quickly as possible. The spouse is not in a position to commit to the marriage until he or she has a complete understanding of the nature of the offenses. Further, once the spouse has committed and begins to work on rebuilding, new revelations of past offenses severely undermine reconciliation. Each new disclosure essentially sends the couple back to the beginning of the process when trust is again obliterated, doubt and fear creep back. “Is this really the end, or am I going to learn something new next week? Is there no end to the deceit?” Dragging out the revelations is essentially a decision to postpone the rebuilding process.
A word of caution: Be wary of the “quick divorce” response. Sexual sin is the ultimate “get out of a bad marriage free” card. Obviously, sexual sin is deeply damaging to marital intimacy as it erodes trust and destroys the ability to be vulnerable and draw near to another. Therefore, the spouse has been living in a bad, possibly miserable, marriage, sometimes for decades. The Bible clearly offers divorce as an option in the face of sexual infidelity, but careful counsel is required. God “hates divorce” (Malachi 2:16), and yet the divorce rate among professing evangelicals is actually slightly higher than the general population! By rigidly interpreting Matthew 5:28 that a lustful look is tantamount to adultery, many spouses view pornography use as the “out” they have been waiting for. There are times when repeated, unrepentant use of pornography can clearly be grounds for having abandoned Christ and the marital covenant (see 1 Corinthians 7:12-16). However, even in the face of blatant adultery, our desire should be for healing and reconciliation, seeking divorce only after prolonged separation in which it is clear that the struggler is committed to pursuing sin, not Jesus.
Further, a “quick divorce” decision, without taking time to process the disclosure and the ramifications of divorce often leads to regret. Once the court date has passed, the “what if” questions begin. This is true regardless of the time invested in the decision, but careful deliberation, bathed in prayer and the counsel of others, will provide peace, whereas a “knee jerk” decision may bear fruit of regret for a lifetime.
Entering into the pain
So what does it look like to offer practical ministry to the spouse?
First, spouses need to be assured that they are not crazy! Given the dynamic described above, the worst thing you can do is begin by questioning the spouse’s experience in the marriage. It is crucial to listen carefully to their description of what is happening in the home and affirm that you will be with them through this process. Many spouses do not receive the support they need because church leadership is convinced that the situation is not as bad as they think.
Church leaders need to be especially wary with couples for whom they have a natural affinity. A pastor may be more prone to disbelieve the wife of his church golf buddy than he would a member with whom the relationship is more distant. Assume that the person in the “one-flesh” relationship has some idea about what is going on in the marriage! It is better to err in the direction of supporting the spouse and defending him or her. Spouses desperately need to be heard and have their concerns taken seriously. Remember, the struggler is typically committed to deceit. Do not be surprised if you are pitted between a spouse pleading for you to believe there is a problem, while the struggler insists that the spouse is crazy or inflating the situation. Believe the spouse and hear the serpent’s hiss in the struggler’s casual dismissal!
Second, you need to enter into the spouse’s pain and experience. The disclosure of adultery, in particular, is brutal. In fact, when sexual sin is disclosed, spouses often begin to exhibit symptoms similar to people experiencing Post-traumatic Stress Disorder! The spouse is confronted with the stark reality that his or her perception of the marriage was an illusion. In light of the revelation, life as he or she has known it ceases to exist. The spouse grieves as if experiencing the death of a loved one. The spouse’s sense of identity is deeply shaken. Those ministering to spouses must be compassionate experts in listening and encouraging. They must be ready to deal with the whole mess of emotions that accompany the disclosure of sexual sin in marriage. Emotions swing dramatically. Decisions about the future dart between polar extremes, sometimes within minutes of each other!
The spouse’s faith is often shaken to the core. “Where was God when all this was happening? How can he really be good when the world is so broken?” Ministry people must be ready to handle these tough questions without dismissing them, condemning the wrestling, or compromising the truth.
The Psalms are crammed with similar, gut-level wrestling and provide a treasure trove of hope and peace for people who live in the realness of this fallen world, but cling to the great and precious promises of God. From Genesis to Revelation, the Biblical narrative makes manifest that God orchestrates all of human history to his glory. Mind-bogglingly, this includes even sin. Behind the boasting of Joseph, subsequent betrayal by his brothers, and the injustice with Potiphar’s wife, God’s guiding hand was preserving his seed (Genesis 50:20). Out of David’s lust, adultery, and murder, the promised Deliverer descended through Solomon. Christ’s great work of atonement is the result of human rebellion and yet orchestrated by the Father. Peter makes this explicit at Pentecost, saying, “This Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men” (Acts 2:23).
The spouse’s pain is real. The wrestling must be allowed, but through it all, we must gently and compassionately point to the Bridegroom whose name is “Faithful and True.” He is even now ruling over the universe for his church (Ephesians 1:22). In his economy, no pain will be wasted. Scripture repeatedly promises that even the trials of this life will result in blessing, but before speaking, you must weep with those who weep!
If your default mode is to immediately proclaim these great theological truths, you will run roughshod over the hurting spouse. Job’s friends are a great example of the danger of spouting off truisms in the face of tragedy. At the end of the story, God’s anger burns against them and sacrifice is necessary (Job 42:7-9). Yet, despite their failures, even they had the compassion to sit with him in the dust for seven days weeping and wailing before they addressed any of the issues in his life (Job 2:11-13). You dare not speak until spouses know that you love them, grieve with them and are prepared to walk through this trial at their side.
Redeeming the pain
After you have listened well and entered into the mess with the couple, it is necessary to begin taking action steps. If the spouse has decided to stay in the marriage, structures must be in place to protect the spouse and help bear his or her burden. Part 1 of this article discussed accountability from the vantage point of ministering to the struggler, but accountability is also necessary for the good of the spouse. Accountability both safeguards the struggler’s behavior, but it also provides the spouse with a safe environment. As described above, the spouse has been suffering alone and “in the dark” for years. Spouses desperately need brothers and sisters from the body of Christ to come alongside and support them.
The spouse should never be the struggler’s primary accountability person. It is hard to imagine a more unbiblical model of marriage than “cop and robber.” A crucial aspect of accountability is that the spouse has the assurance of knowing others are asking the struggler all the hard questions. The accountability plan must include that if any sin is exposed, the spouse will be made aware within 24 hours. This takes pressure off the spouse and the marriage as a whole and begins to balance responsibility and power in the relationship. The couple is able to invest their time together focusing on rebuilding intimacy, rather than reenacting the Inquisition. Further, because a key component of accountability is creating safety for the spouse, he or she needs to have a role in crafting the specific questions that will be asked of the struggler. The spouse must approve the individuals who will be involved in the accountability.
Harvest USA recommends developing an official “accountability agreement” that details specific questions, the participating individuals, the number of contacts the struggler is expected to make each week, the steps to spousal disclosure if the struggler falls, and the responsibility of the struggler to call a meeting of all involved if the plan is not working. The agreement is then signed by all parties. The formality of the agreement underscores the importance of this support and makes the expectations and responsibilities clear to everyone involved.
Formal accountability is only one aspect of the role of the body of Christ in rebuilding a marriage. The couple needs godly brothers and sisters who will be involved in their daily lives. Although couples may appear highly competent from outside observation—successful careers, active in church, etc.—know that sexual sin does not occur in a marriage that is otherwise healthy. It is indicative of deeper, systemic problems that need to be addressed.
Most marriages plagued with sexual sin resembles a business partnership at best—often it looks more like a war zone. It is crucial for godly, mature couples to come alongside in order for the marriage to be rebuilt in a way that will honor Christ. Couples need to learn how to communicate effectively, fight fairly, risk vulnerability, and develop intimacy. The struggler has lived for years satisfying selfish desires—breaking this pattern and learning to consider others is a process that takes great intentionality and increasing dependence on Christ. It is crucial to spend time with the couple together, observing their interactions, attitudes, and family dynamics. No marriage can be transformed without the involvement of the body. This is God’s design for the sanctification of his people. The community of faith is essential for growth in holiness.
Because recovery from sexual sin is an extremely draining and time consuming process, it is wise for the spouse to have a Christian counselor. A counselor will provide the spouse with regularly interaction, helping to process the intensity of his or her emotions without “using up” friends and family who are in the midst of their own struggle to sort out the situation. Further, a counselor is able to be more objective than loved ones who are closer to the pain and may struggle to lead the spouse in wise and godly decision-making.
Finally, the spouse needs to be challenged about who he or she is going to be in the situation. As discussed above, the spouse must be urged to see God’s hand in his or her life and be challenged to make decisions for holiness. This is crucial because, as Paul Tripp has articulated well, “Sinners tend to sin when sinned against!” This is probably true in marriage more than any other relationship. Given the grievousness of the offense, spouses will be angry and struggle to get beyond it, even if the struggler’s repentance is deeply genuine. The spouse must be given time but continually challenged with the exhortation, “Be angry and do not sin,” (Ephesians 4:26).
Spouses need to be encouraged to express the depth of their pain without fearing the struggler’s response—this is an important step in giving “power” back to the spouse—but they need to find holy ways to communicate what they are experiencing. Further, although the call to forgive is certainly not the first topic of conversation, it does need to enter the discourse in time. This is for the spouse’s benefit as much as the struggler. As Anne Lamott poignantly stated, “Not forgiving is like drinking rat poison, and then waiting for the rat to die!” When there is clear evidence of the struggler’s repentance, demonstrated by concrete steps of obedience away from sin and toward holiness for an extended period of time, the spouse will begin to undermine the healing process if he or she refuses to forgive, constantly holding the struggler’s sin over his or her head. Even in situations where the struggler is unrepentant, the spouse needs to relinquish the demand for justice, being like Jesus, who “continued entrusting himself to him who judges justly” (1 Peter 2:23). The spouse needs to be careful that “no ‘root of bitterness’ springs up and causes trouble, and by it many become defiled” (Hebrews 12:15).
Not alone in the pain
The great hope of the Christian faith is “God with us.” By his Spirit, Jesus is united to his people, promising that through his power we will bear fruit (John 15:1-11). Jesus warned of the hard reality of this fallen world saying, “In the world you will have tribulation. But take heart; I have overcome the world” (John 16:33). Spouses need the encouragement that God has purposes in their suffering. He identifies with their pain as he deals with his own adulterous Bride. Through this trial, the spouse is entering into the sufferings of Christ in a unique way and has the opportunity to encounter him and the power of his grace afresh. May God give us the grace to serve with compassion, tangibly demonstrating love as members of his body and faithfully pointing to the head, “from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God” (Colossians 2:19).
This article originally appeared as “Living in The Light: Part 2 — Redemptive Ministry to Spouses” in the Harvest NEWS in 2006.
An anti-drug commercial opens with a middle school student innocently walking in the door from school, only to discover the dining room table covered with sex education materials—including scale models! The father casually suggests they could talk about drugs instead of sex.
Though humorous, the commercial poignantly illustrates a sad reality: Sex is the last topic kids and parents want to discuss. Research demonstrates that fewer than 15% of parents discuss sexuality with their children. It is tragic that this crucial area of life and obedience is sorely neglected in most Christian homes. We are woefully neglecting God’s calling as parents if we fail to address this issue from a biblical perspective. The most important aspect of our calling is to pass on the faith to our children, providing a biblical worldview and helping our kids see their lives as caught up in the story of God’s redemption.
Just as in the 1st-century Greco-Roman world, the 21st-century American church has the opportunity to be radically counter-cultural: We can honor Christ with our sexuality in a sexually insane culture. But our children need to be trained, and that begins by stepping out of our comfort zones and risking the “dreaded conversation…”
1. Start with yourself
How do you speak to your kids about sex? Begin by looking inward. You cannot instill a healthy understanding of sexuality in your child if your own perspective is warped by past (or current!) sinful experience, sexual abuse, or unbiblical thinking about sex. First, many Christians approach the blessed sexuality of Christian marriage with a shame-based prudishness that is as unbiblical as wanton promiscuity. We need to see that, from Genesis to Revelation, the Bible is unashamedly positive about sexuality. The ecstasy of sex is by design! God concentrated the nerve endings in our genitals and crafted the glorious intensity of an orgasm. Sex is a good gift he invites us to delight in.
Song of Songs is a “God-breathed” celebration of human sexuality. Historically, the church allegorized this book, limiting it to a description of the relationship between Christ and the church. Even modern interpreters can be a little gun-shy. For example, our English translations make accurate, but very “safe,” decisions in rendering the original Hebrew—which would make most of us blush. So, educating our children begins with bringing perspective on sexuality into conformity with the wonder of God’s design.
Secondly, all of us are born with a fallen sexuality that needs redemption in Christ. Living in a fallen world, we are impacted by our own lust and the “full-court press” of a sexually insane culture. “Good” sex is ripped out of its covenantal design of deep relational and spiritual intimacy and diminished to outward, physical appeal. We believe the lies of porn and romance novels. Sex becomes centered on self. Personal gratification eclipses God’s design of selfless service. And the shame of our past sexual sin doesn’t magically disappear when we enter marriage. Apart from intentionally working through those issues, many couples remain crippled in this area of their relationship. Further, many of us live with the deep scars of sin and exploitation against us. The gospel speaks to all these things, but you must be willing to expose them to the light.
Starting with personal examination assumes married couples will discuss these things together, prior to engaging their children. Make sure that you have a mutually agreed upon strategy. Be prepared to respond when the questions start coming.
2. Start positive
It is very sad that most conversations about sex with our children (especially teens) focus on the negative. Begin by offering a biblical perspective on the blessing of sexuality. After all, the issue initially arises because children want to know where babies come from. Thus, in their eyes, it is naturally the glorious blessing God created it to be. Rather than a dreaded, one-time ordeal, sexual conversations should begin early and continue throughout the child’s life.
3. Do it together
Further, it is essential for both parents to be engaged. Candid conversation demonstrates that in God’s design, shame does not have to accompany sexuality. When sexual conversation is restricted to the same-gender, parent it fosters misunderstanding because every other subject is readily discussed as a family. Treating sexuality as a natural, healthy aspect of Christian living is the beginning of the best sex education you can offer your child.
This provides an additional challenge for single parents. They should prayerfully consider the assistance of other family members or close friends. Since my wife’s passing, I have been blessed to have other women come alongside my daughters and help them in areas I can’t speak into as a man. This underscores the importance of living the Christian life as a “body.”
4. Start small
If you wait until your child is 10-12 years old to talk about sex, you missed the boat! Statistics reflect the average age of exposure to pornography is 9. Many men I work with began masturbating prior to puberty. Kids today have instant access on their cell phones to material that was unavailable in adult bookstores 20 years ago.
When do you start? As soon as your child begins to ask questions, they are ready for accurate, age-appropriate answers. At 4, my twin girls asked questions about pregnancy, and my wife explained that God made a “special hug” for mommies and daddies to enjoy and that sometimes this makes a baby. That was enough. As they became aware of physical gender differences, we began to discuss the mechanics more specifically and use “technical” terms for body parts. Take advantage of natural inroads—I remember drawing sperm and an ovum on a napkin at the dinner table. Be careful to not go overboard in detail, but allow their questions to dictate the depth of the discussion. Starting young is easier on everyone. A child with no shameful associations regarding sex or their genitals makes the conversation less embarrassing for the parent as well.
As your child moves through elementary school, it is important to start explaining ways in which sexuality is affected by the curse. Sober warnings about pornography and the dangers of inappropriate touching are crucial (I began the latter even before my children could talk). Explaining, from a biblical perspective, issues of same-sex attraction is often necessary because this issue is becoming more prevalent in extended family, neighbors, or schoolmates. Even in the midst of these discussions, be sure to keep Christ and his redemption of broken things at the center.
5. Expand and ramp up
Although beginning with “family-wide” conversations as children approach puberty, it is appropriate to allow for gender-specific instruction about bodily changes, masturbation, etc. Again, single parents must recruit the help of other godly adults to participate in this crucial season of a child’s life.
The teen years provide a wondrous opportunity for parents to begin conversations that are more vulnerable. Proverbs 5-7 presents a great blueprint. Beginning repeatedly with “my son…”, these passages poignantly depict the lure of sexual sin: “For the lips of a forbidden woman drip honey, and her speech is smoother than oil” (5:3, ESV). Proverbs 7 describes in great detail sexual sin’s promise as the adulteress expresses her ability to satisfy every craving of the young fool. The father is essentially telling his son, “This looks good. It looks foolish to pass this up!” However, biblical wisdom is seeing the end from the beginning, so the father warns, “But in the end she is bitter as wormwood, sharp as a two-edged sword. Her feet go down to death; her steps follow the path to Sheol” (5:4-5).
Although these passages speak directly to fathers and sons, the same principles apply to mothers and daughters. Are you honest with your teen about your own struggle with temptation or do you present yourself as one who is past all that? These passages urge gut-level honesty and transparency, walking alongside our maturing children, teaching them as individuals that sexual integrity depends upon God’s grace and the community of faith to remain pure.
As your child ventures out to college and adult life, the conversations should continue. Be willing to ask frank, uncomfortable questions about the pressures they face—outwardly and inwardly. Your sober warnings focus on safeguarding the treasure God has given to them in their sexuality.
Does it seem overwhelming? As in all of parenting, God promises to give us more grace and wants us to grow in our relationship with him as we face these challenges by faith.
Today, the church is facing a major crisis, and few alarms are going off. It is a silent crisis, one that is spreading in the shadows of secrecy, and yet is doing great damage to the lives of those inside her walls.
I’m talking about the normalization of porn within the church. Pornography, which is now so widespread and accessible, seems to have become almost a non-issue for so many churches. Occasionally there are sermons which mention in passing the danger of it. A few bold churches have begun to set up support groups for those who have found themselves addicted to it. But mostly, silence.
No rousing alarms. No calls to action. No warnings that already the flood waters are inside the house and that bold, quick action is needed to save the very house itself. There seems to be a disquieting casualness to this issue, almost like a calm before the storm. But the storm is already raging.
The growing epidemic
“Wait! I need to talk to you!” a woman’s voice called out as I crossed the lobby following a church presentation. Her eyes revealed her distress, and she blurted out, “I just found out my 11-year-old daughter’s been watching online porn for months. What should I do?”
Many Christians assume that they are insulated from problems such as these. Sadly, this mother’s situation is far from unique. Parents call us regularly because they’ve discovered their children’s exposure to Internet pornography. This is not the pornography of yesteryear; rather, the kind that exists today is a cornucopia of increasing depravity. The Internet offers a depth of degradation that wouldn’t have been available even in adult bookstores 20 years ago. Tragically, I received a call from parents after catching their eight-year-old watching bestiality videos on his iPod Touch.
But the problem goes from beyond the impact it is having on our children. Young adults in their twenties can’t remember a day when porn wasn’t free and easily accessible at their fingertips. Young Christian men and women are grievously impacted by its accessibility and, coupled with the vacuum left by the church’s silence on sexuality, are becoming ensnared.
Many singles, committed to chastity in their relationships with the opposite sex, succumb to the lure of porn and self-stimulation as a “less destructive” alternative to sexual temptation. We are now learning that this is a destructive fallacy. Growing numbers of singles don’t know how to move toward real members of the opposite sex because they’ve lived so long in a porn fantasy world.
And a new phenomenon identified by secular researchers is also affecting young men in the church. The fastest-growing segment of the population struggling with erectile dysfunction is men in their twenties and thirties who have been conditioned by online porn to respond only to never-ending novelty with increasing depravity. One man in his twenties likened his experience with online porn to ordering from an a la carte menu: “Tonight I’ll have a little of this and some of that,” lamenting that he is now incapable of sexual intimacy with his wife. Despite entering marriage as a virgin, his sexuality has been maimed by years of porn use.
Older adults in the church aren’t immune to the scourge. I’ve lost count of the people in their forties, fifties, and sixties who describe viewing porn magazines occasionally as a young adult, making a break from the behavior as they entered marriage and family life, only to later confess, “And then we got the Internet…” The result: estranged or broken marriages, shipwrecked careers, and the profound loss of spiritual vitality and faith. And these are men and women in the church.
Nothing robs God’s people of contentment and the joy of following Christ than hidden sexual sin. 2 Peter 1:5-8 is a passage where Peter challenges believers to add to their faith virtues like self-control, knowledge, steadfastness, godliness, and love, and then says that failure to do so will cripple one’s faith: “For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ” (ESV). I would contend that one of the reasons for the weak and wavering faith of much of the church today may very well be how its people are capitulating to the sexualized culture and are immersed in sexual struggles and sin.
Every demographic in the body of Christ is impacted by this issue, but the most heartbreaking group is our children. Porn usage is so pervasive, especially among youth, college students, and young adults that many have lost any hope that they will find victory over this struggle. If leadership is aware of these struggles, then their overall silence communicates that the gospel is powerless or irrelevant to help them in their sexual struggles.
I recently attended worship at a large urban church. The pastor challenged the church with the danger of fornication and described the wrecked lives of young people having sex outside marriage…and then moved on. As I surveyed the hundreds of people in the sanctuary, most of them married, I wanted to shout from my pew, “What about porn?!” Sex outside marriage is indeed a huge problem, especially among Christian singles, but the pastor’s omission of pornography missed the mark of where the majority of his congregation struggles. They struggle, daily, with the relentless temptation, virtually everywhere, to give in to sexual sin and keep it hidden from others, guaranteeing that the problem will not go away on its own.
What the church needs to do now
The church can’t afford to continue in silence and ignore this growing epidemic. We must shun the casual attitudes and face the reality that the consequences of our inaction are already severe and becoming ruinous. How can the church be so relatively blasé about this, while some countries, like Iceland and England, are proposing outright restrictions on Internet porn being piped into homes? If even secular governments are raising the alarms about how destructive pornography is, then surely the church should be doing that and more for its own people!
How can the church begin to take pro-active steps to address this in a comprehensive way?
Sound the alarm
Like the old heresies facing the church in the early centuries of her existence, there is a new “Gnosticism” on the rise that says what we do sexually no longer matters. The younger generation has been raised on what I refer to as a “Clintonian” definition of sex. The boundary lines for acceptable behavior have been redrawn, and all manner of sexual activity is now seen as not really being sex at all.
The church must reclaim and teach what Paul preached two millennia ago: that what we do with our body matters. Passages like 1 Thessalonians 4:1-8, Ephesians 4:17-19, and 1 Corinthians 6:12-20 make clear that God cares passionately about our sexuality. According to these passages, what we do with our bodies demonstrates the allegiance of our hearts. We either look like those controlled by the Spirit of the living God, or we look like those in the world ruled by their sensual desires. Rather than displaying a casual attitude toward sexual sin, Ephesians 5:3 says, “But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people.” Our sexuality is a litmus test for our spirituality!
The time for the church to sound a very loud alarm is now. The church can do so much more!
The body of Christ needs to hear dedicated sermons on sexuality and faith and have real-life illustrations and strategies woven into sermon messages on an ongoing basis.
We need adult Sunday school classes where we teach practical strategies on how to live lives of sexual integrity, not an easy task in this overly-sexualized culture.
- Youth groups need safe places to talk about this, and continual messages from youth pastors and adult volunteers that it’s okay to seek help when they feel overwhelmed, because silence and secrecy wreak havoc on hearts and lives.
- Pastors, elders, and Christian counselors need to equip youth pastors and youth volunteers to know how to help youth who are already finding themselves ensnared in sexual struggles and sin.
- Men’s and women’s groups need to learn, in a gender-specific context, to talk openly about real-life struggles in this area. If adults and parents can begin to talk about this, then they will lead the way for youth to do so also.
- Parents must be equipped to learn how to talk about sexuality to their kids and given tools to protect their children from the dangers of unfiltered and unaccountable Internet usage that children and youth now see on tablets and smartphones.
- Groups for men and women strugglers need to be up and running, along with groups for affected spouses (usually wives).
We must speak up. We must speak directly and relevantly. We must name the problem, proclaim that there is freedom and hope in the gospel, and patiently show our people how to manage their sexuality well. We need to talk about all this in a whole new way.
Talk about sexuality differently
There is a massive hole in the teaching of sexuality in the church. If the topic is broached at all, it is almost always negative. Yet the church must go beyond a negative message, especially in order to speak cogently into the culture in which we find ourselves. We know that the world doesn’t like to hear the Christian message on human sexuality; they find it too restrictive. Even C.S.Lewis said, decades ago in Mere Christianity, that the most offensive and unpalatable teaching of Christianity is its sexual ethic. When the church merely focuses on the negative, the world (and even a lot of our own people) just turn off and move further away.
Now, we need to proclaim a positive sexual apologetic, one that articulates the goodness of God’s design and develops a positive theology of sexuality to counteract the increasingly alluring false worldview that has captured so many. We need to speak a different narrative, one that tells of the good reasons for God’s design for our sexuality. We need to persuasively declare the beauty of God’s intentions, and how living within God’s boundaries affirms our human dignity and contributes to a healthy society. We need a better narrative to help singles shepherd their sexuality so that they do not feel like they are the ones being left out. We need a compelling argument for how God’s design for sexuality is the best argument against the many and growing forms of sexual brokenness, inside and outside the church. For example, the best argument that homosexuality is not within God’s created design for sex is not Leviticus 18 and 20, but rather Genesis 1 and 2!
Acknowledge the fact that Christians are sexually broken too
At Harvest USA we teach that sexual brokenness is a universal human problem. This simply means that the fall of humanity into sin has touched every aspect of our lives, including our sexuality. All of us need a supernatural intervention to bring redemption to our sexuality. But it goes deeper. A significant percentage of men and women in the body of Christ are living in bondage to their sexual desires. Pastors, next time you’re in front of your congregation, look around at your flock, and realize that, according to one survey, as many as 50% of Christian men and 20% of women report being addicted to or ensnared at some level to porn. Add to that the number of youth looking at easily accessible porn online, and the situation is frightening.
Church leadership has been slow to admit that the problem is so widespread among its people. It is time to vocalize this issue and take the necessary steps to minister to the individuals and families scarred by sexual sin.
What would you do if, instead of sexual sin, they had a terminal illness and were glibly going through the motions every Sunday as if all was well? What steps will you take to snatch them from the flames (Jude 1:23)? The mission of Harvest USA is to equip churches to minister to sexually broken people. We’d love to help train your people to mentor and disciple sexual strugglers, so that they can find freedom from this enslavement. We’ve developed material to equip laity to facilitate biblically-based support groups for men and women. But first the church has to publicly admit that the problem exists.
Partner with parents to teach their children about sexuality
Now, I’m not advocating that parents forsake their God-given calling to raise their children and address sexuality with them, but the church must work together with parents in this endeavor. No longer can churches just assume parents are talking about this stuff. They aren’t. I frequently ask audiences how many of them were raised in a Christian home and, out of those, how many had parents that talked about sex. Most of the hands go down!
The failure of parents and the church to shepherd their children’s sexuality (except maybe to say, “Don’t do it until you’re married!”) has resulted in hordes of young people exiting the church and the faith because they have embraced the cultural narrative of sexuality. The next generation of the church is being lost because this generation failed to honestly talk about sexuality in terms both practical and biblical.
It’s time for the church to actively assist parents, via classes, workshops, and outside speakers, and through the power of “one-anothering” to stop the drifting of our kids falling into sexual entrapment and loss of faith. There’s a reason why churches often ask all their members to take vows at infant baptisms or dedications: Raising sexually-faithful kids is the work of the whole body of Christ!
This is much bigger than personal piety
There are broad cultural implications to the porn epidemic that go far beyond individual sexual integrity. Dealing with this issue forthrightly means we can help save marriages and keep children from experiencing the socially debilitating effects of divorce. Sounding the alarm and giving practical help will protect children from the scars of broken sexuality that result from early sexualization.
The positive effects of dealing with these issues will have even broader societal implications. People living within God’s design will not be supporting the porn industry, whose performers, both paid and amateur, are being exploited for someone’s economic gain. A large number of porn performers come from tragically broken backgrounds, and it is not surprising that a great number of them experienced early sexualization, abuse, rape, and incest, as well as continuing to be abused on multiple levels while performing. Human trafficking, the deepest scourge of all, is embedded in this porn and broken sexuality epidemic.
The bottom line is that our silence on this issue is perpetuating injustice. Like those who use illegal drugs and who, by their usage, are linked to the violence and social discord found in countries where the drugs are grown and produced, so engaging in porn equally contributes to global injustice.
But God’s people should be the vanguard of justice, dedicated to undoing this horrific expression of the curse in this world and serving as Christ’s hands and feet to bind up the brokenhearted and heal their wounds. Will you be the one to start doing this in your church? We need to speak up and connect the dots, letting people see the human brokenness that is behind the glossy images and videos.
At Harvest USA, we watch God do this glorious work of “undoing” every day. The gospel is God’s power for salvation, and he is committed to radical change in the lives of his people. But we have a choice: Are we willing to get our hands dirty and enter into this glorious, redemptive work, or continue keeping our heads in the sand, waiting for the storm to clear? One pastor commented that he knew sexual sin was at epidemic levels among his men, but he was scared to take the lid off.
None of us likes to deal with messy situations, but we have a Redeemer who has blazed this path before us. Rather than maintain his glory in the heavens, Jesus was stripped of everything, entering this world as a baby. At the cross, he left it in the same way. But he conquered sin and death—including pornography!—and rose victoriously, so that we can be empowered by his Spirit to face these giants. And that is the key: It is impossible for us to face this challenge alone, but Jesus’ promise is to be with us to the end of the age. He is offering us deeper communion with himself as we face this challenge. It’s worth raising the alarm and rolling up our sleeves for this!