18 Apr 2019
When we think of lust, we think of sexual temptation and desire gone too far. While in one sense that’s true, lust has more to do, not with the person you are looking at, but what you value in your heart. That beautiful person who has captured your eye? That’s not the object that really matters. Lust has to do with what we covet, and what we covet has to do with what we feel we lack in life. We covet those things that our heart feels like we must have in life. Emptiness is what can cause us to lust. Listen to what Mark has to say, and read his blog, “The Insecurity of Lust.”
18 Apr 2019
Every day we are tempted to lust after people. It can be discouraging to feel overwhelmed by attractive people who pull your heart in unhealthy directions. But is there more going on with lust than just what we see with our eyes? Lust always has a hook of some kind. It has to latch onto something in our heart. That hook can sometimes be the insecurities we feel in the recesses of our heart.
Am I good enough? Do I measure up? Will others notice me? Do I really matter? In a world of celebrities, social media, and unrealistic expectations for success and beauty, we all wrestle with deep insecurities about our worth and identity. Our enemy knows that we have profound desires to be cherished, adored, accepted, and significant in the eyes of others; and he knows how to lead us to false means of finding security and fulfillment for these longings.
I believe that sexual lust is one of the most powerful ways that Satan capitalizes on our deep insecurities about our identity and worth. The problem with lust is not that some people are just too attractive or seductive for you to resist. It’s about using other people to build up your own sense of significance and worth.
Consider this scenario. You’re walking down a city street, and every five seconds you feel bombarded with temptation to lust after the people you pass by. Ask yourself this question, “Who are the people I’m tempted by? By what criteria do I judge the significance of those people?”
For many, I would expect they are tempted by people who are confident in their identity and their appearance. They might flaunt their body because they know people like what they see. They could be wearing expensive clothing, designer sunglasses, and have accessories that cost more than your used car. The details of what people find attractive will vary from person to person. What’s important to note here is this: what attracts you is what you value most.
Lust is seen as the product of visual stimuli that enters our eyes and then immediately is translated into sexual desire. But that analysis completely ignores the role of our heart.
Now ask yourself another question: When I encounter attractive people, how am I experiencing my own sense of worth and significance? Do you start to entertain thoughts of what it’d be like if that person were attracted to you? Do you wonder whether they noticed you and are even thinking about you? Perhaps you feel intimidated by attractive people, but with that intimidation comes a desperate desire to belong and be accepted by them.
Lust in the Bible is deeply connected to the sin of covetousness. In the tenth commandment, we are forbidden to covet our neighbor’s wife. The Greek word translated there and elsewhere in the New Testament can be translated as “desire, lust, or coveting.” Depending on the context, this word can even have positive meanings, like when Jesus earnestly desired to eat the Passover with his disciples in Luke 22:15.
But in many contexts, this is a sinful desire for something that God has forbidden. Jesus uses this word in Matthew 5:28 when he says, “But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.”
It’s important to talk about covetousness because lust is often talked about in a way that is disconnected from our hearts. Lust is seen as the product of visual stimuli that enters our eyes and then immediately is translated into sexual desire. But that analysis completely ignores the role of our heart. Coveting, on the other hand, is connected to deeper desires. We covet what we don’t have. And while we can covet things because we want the pleasure they give us, I believe the deeper reason we covet things is that we believe those things will provide us with a sense of security and worth that we feel is lacking.
This can be a powerful factor in who you find attractive and who you are tempted to lust after. You desire to have that person because they will build up your own sense of value and worth. If that person were to affirm you sexually, even if it’s only fantasy, it is meeting a felt need to be admired, adored, wanted, or needed. In this sense, lust’s main focus isn’t on the object of your lust—the larger focus is on yourself and the insecurity you experience in your identity.
Lust that seeks to find validation and worth in possessing another is looking to the wrong person. Jesus has invited us to be united to him, and by his Spirit he is pleased to dwell in us!
So if this explanation is true (and this is only one way to understand lust), that your struggle with lust lies with your own insecurities, how can you begin to fight against lust by addressing where you find your identity, worth, and value?
Insecurities about our worth and value come from a variety of places. They may be connected to a lack of affirmation in your upbringing. You might have been bullied by peers at school, or even demeaned and abused by your family. Much of our insecurities come from living in a culture that prizes success and making a name for yourself. But whatever our circumstances have been, all human beings share one powerful, foundational struggle.
We aren’t good enough. We don’t measure up. We all have fallen short of the glory of God. It is only in reconciliation with our Maker that any true security is found. We are reconciled to God through the person and work of Jesus Christ. He took our punishment and has given us his perfect record of righteousness. By faith, we are united to Christ, and all of his benefits now become ours. So presently we are seated with Christ in the heavenly places (Eph.2:6); we are co-heirs of the Kingdom with him as God’s adopted children (Romans 8:17); we are ambassadors of the King of the Universe (2 Corinthians 5:20); we are God’s royal priests and his special possession (1 Peter 2:9); and we are loved with the same love that God the Father has for God the Son (John 17:23).
Lust that seeks to find validation and worth in possessing another is looking to the wrong person. Jesus has invited us to be united to him, and by his Spirit he is pleased to dwell in us! The next time you are out and about, and tempted to find your validation in the attractive people around you, pray that God would help you to believe Galatians 2:20 at that moment, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me.”
There is no greater validation of who you are than to be united to the King. Christ is not ashamed to call you his brother. He is pleased to show himself to the world through you! He wants to make his love manifest to others through your love. He delights in allowing you to represent Him. What greater dignity can we possibly ask for?
Mark shares more thoughts on this topic in the accompanying video: How Is Lust a Form of Coveting? These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
For men and women coming out of sexual addiction, they must pass through the post-sexual addiction wilderness (for a fuller explanation of what this wilderness is like, see my previous blog).
The post-sexual addiction wilderness is a particularly treacherous and painful section of the larger wilderness of the Christian life. The author of Hebrews sees the entire Christian life as a trek through the wilderness. In Christ, we have been delivered from slavery to sin, but until Jesus returns, we are called to strive to enter into His rest. The Promised Land is coming for all who endure to the end.
The greatest danger you will face in the post-sexual addiction wilderness is the temptation to give up your journey toward freedom and wholeness. The wilderness can be long.
You could be suffering with the consequences of your sin. You might have lost everything in your pursuit of pleasure. Your wilderness might be a litany of sufferings that you sought to escape through sex. But without that numbing agent, the pain is back, and it could feel unbearable.
Or you might be in the wilderness of idolatry. Sex was a means for you to experience the satisfaction of your deepest longings: to be loved, comforted, affirmed, safe, connected. Without sex, the idolatrous desires you have lived for are still crying out for satisfaction, and you don’t have any quick solutions to silence them. In this wilderness, you feel disappointed, scared, and frustrated.
The greatest danger you will face in the post-sexual addiction wilderness is the temptation to give up your journey toward freedom and wholeness. The wilderness can be long.
Here is a hard truth: There is no turning back! You either enter into God’s rest, or you die in the wilderness. Those are your only options.
But here’s the good news! The wilderness is not endless. There is a destination you’re moving towards. That destination is perfect Shalom with God and His people in a perfected world. But that perfect existence often doesn’t seem worth it, because, at this moment, you feel like you’re about to die in this wilderness.
God is with you and for you in the wilderness. The wilderness is not merely something to endure; it is your testing and training ground. As the author of Hebrews writes, “For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it” (Hebrews 12:11).
Let me offer three encouragements for those who are struggling in the post-sexual addiction wilderness.
Learn to Wait in the Wilderness
Like any addiction, sexual sin’s biggest enticement is the instant gratification it offers. The biggest lie sexual temptation tells you is that if you don’t give in now, it’s only a matter of time before you do, so why continue to suffer when you can feel better now? But God wants to use the wilderness to train you to think differently. He wants you to give control of your life back to him, and wait for his hand to feed you.
God’s delay in your relief always has good purposes. He wants to train you to trust Him, to abide in His presence in the midst of your suffering. He wants to conform you to the pattern of 1 Peter 5:6, “Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you.”
This is the pattern of our Savior Jesus Christ. Jesus humbled himself, even to the point of death, until the proper time when the Father exalted him in his resurrection and ascension. Waiting on the Lord requires a humble acknowledgment of his good purposes in your suffering. We worship and follow a Savior who trusted his Father even when he became the object of his Father’s wrath. Christ was alone on the cross, but we are never alone in the wilderness.
Let the Wilderness Shape Your Priorities
When life is easy, we give little concern to the basic necessities. I don’t wake up concerned about food, water, or shelter. My attention goes to many things that are not necessities in sustaining my life. But if you’re stranded on a desert island, every day you are consumed with survival. Your priorities are all connected to avoiding death.
God is with you and for you in the wilderness. The wilderness is not merely something to endure; it is your testing and training ground.
The post-sexual addiction wilderness is an opportunity to reprioritize your life. I have been amazed to see the lengths men will go to save their marriages from the destruction of their sexual betrayal. Time, money, and energy are poured into their marriage in ways that for most people would seem excessive. But that’s what you do when your marriage is collapsing. You don’t count the cost, because anything is worth saving it. Just imagine how healthy our marriages would be if we invested in them in times of stability, and not only in moments of crisis.
The same is true for your relationship with God. We don’t prioritize prayer and his Word because we don’t feel our need of him. But in the wilderness you can taste your desperation. You know you can’t go one day without Jesus. I’ve seen men who are on the brink of losing everything, they’ve been kicked out of their house, and they turn to God. That lonely, dreary hotel room is transformed into holy ground. Their suffering brought them to their knees, but this is where God meets them, on their knees. And over time, it’s His love and presence that keeps them on their knees.
Lastly, the wilderness should reshape your priorities for fellowship. We so often live isolated lives because we believe we can do the Christian life on our own. We don’t feel our need for accountability or true discipleship. But in the post-sexual addiction wilderness, you know you’re in a battle for your life, and you must prioritize finding others who will fight alongside you. You’ve seen the dangers of isolation; you see how predators love to pick off ones who have strayed from the pack. So now you’re not just looking for a few friends to hang out with, you’re looking for comrades in war who will fight for you!
Jesus Went Through the Wilderness for You¹
Hebrews 6:19-20 tells us that Jesus is our forerunner, who has gone on ahead of us into the Holy of Holies as our high priest. Jesus intercedes for us now in the wilderness because he first made it through the wilderness himself. Jesus was on the brink of physical starvation, and Satan tempted him to abandon trust in his heavenly Father by turning a stone into bread. Then in a greater way, this same temptation to abandon the Father’s mission came on the cross, when he was given the opportunity to come down and save himself. Jesus survived the wilderness without a single misstep. He received the victor’s crown and has entered into His Father’s rest.
This is important for your wilderness wanderings for two reasons. First, Jesus succeeded where we all have failed. None of us make it through the wilderness perfectly. We all have moments of turning stones into bread. The only reason we have any hope of making it through the wilderness is because we are united to the only One who did. Our acceptance and standing with God is solely based on what Jesus accomplished in the wilderness on our behalf.
Secondly, because we are united to our forerunner, we can have every confidence that he will lead us safely home. We must make it through the wilderness, but we are also given amazing promises that we will make it because he will bring us through it. He has already blazed the trail for us. And by his indwelling Spirit, we can walk in step with him (Gal. 5:25), day by day, until we finally enter into our eternal Sabbath rest.
¹This section, and the application that Jesus went through the wilderness on our behalf, and succeeded where Adam, Israel, and we have failed, is taught by Dr. Lane Tipton in his lecture, “Covenant History and the Tale of Three Sons.” Listen to this lecture here: https://reformedforum.org/rf14_03/
28 Feb 2019
There are legitimate reasons why people find themselves ensnared in a sexual addiction. It is a mistake to overlook the suffering in an addict’s life and only focus on their moral failings. Pleasures that spiral into a sexual addiction usually find their fuel from a desire to escape pain. Whether it’s the pain of loneliness, broken relationships, physical suffering, trauma, or the daily stressors of life, a downward descent into habitual sin patterns is often accompanied by a decreased ability to handle life apart from the numbing power of sinful relief.
Unfiltered life becomes too difficult to bear. Whatever that suffering is, it is something that an addict cannot face or put up with, and life feels more manageable with a sinful numbing agent.
The men and women who struggle over and over with sexual sin may get to a point where they are ready to seek help. They have grown disillusioned with the empty promises that sin offers. Like the prodigal son, God in his mercy brings them to their senses, so that they can taste and smell the foulness of their behavior. They see the chains they have willingly shackled themselves with, and they finally desire a life of freedom.
The men I work with at Harvest USA are desperately longing for freedom. When they think about a life free from the destructive behaviors they are engaged in, they are filled with hope and anticipation. This hope for a new life is evidence of the Holy Spirit’s power beginning to renew their minds.
But since addictions are usually a means of escaping or numbing painful experiences, what happens when the numbing agent is removed?
This is the post-sexual addiction wilderness.
When God rescued Israel out of slavery from Egypt, they weren’t teleported to the Promised Land. They had to pass through the wilderness first. God’s people were terrified of the wilderness. They were unsatisfied in the wilderness. They longed to go back to Egypt, back into slavery, because it offered a predictable life and more food than manna. They pined for false security rather than exercise faith in their true security, Jehovah Jireh!
Pleasures that spiral into a sexual addiction usually find their fuel from a desire to escape pain.
Israel had a say in how long their wilderness wanderings lasted. 40 years was not the original course for Israel. Their extended stay was a result of their own unbelief. The same is true for those coming out of sexual addictions. It will not be a simple re-entry into reality. Everyone must pass through the wilderness.
But the choices we make in that wilderness impact the length and quality of our stay there.
I want to talk about three different kinds of wilderness experiences for people coming out of sexual addiction.
The wilderness of consequences
Sinful behavior has cost some of you deeply. You may have lost family, homes, jobs, and your circle of friends, almost everything you hold dear. It is these tragedies that have finally brought you to your senses. Even the thought of going back gives you nightmares because of how real the consequences are now. This is a wilderness where God does amazing heart transformation and literally brings life into dry bones.
The wilderness of consequences was God’s severe mercy for you, losing so much. You needed this wake-up call. But now, you find yourself in a barren wasteland of your own making. In this wilderness, you are wrestling with intense feelings of regret, sorrow, loneliness, and hopelessness for your future. You know you dare not go back to your sin, but you also don’t know what moving forward looks like.
This is the wilderness described in Psalm 6, where David cries out, “I am weary with my moaning; every night I flood my bed with tears; I drench my couch with my weeping. My eye wastes away because of grief.”
The wilderness of suffering
For others, the wilderness of post-sexual addiction is not the direct consequence for their sin, but the wilderness they sought to initially escape through their sin. Fleeing sexual sin and turning to the Lord does not mean the circumstances people sought to numb through sin have gone away. God calls us to face and experience this kind of suffering, too. In this wilderness, there are two very real struggles simultaneously happening.
But the biggest temptation in this wilderness is to swap a sexual-numbing agent for something else to kill the pain.
On the one hand, you have the painful struggle of sexual withdrawal. Your body is used to getting sexual satisfaction, and denying yourself will be accompanied by a sense of real anguish. But along with that pain, you are now also experiencing the unfiltered pain of whatever circumstance you were using sex to escape from.
But the biggest temptation in this wilderness is to swap a sexual-numbing agent for something else to kill the pain. It could be alcohol or drugs, but it could also be more socially acceptable things, like binge-watching TV shows or over-eating. This seems harmless by comparison, but it can be a dangerous, insidious temptation. Why? Because it is easy to fool yourself into thinking you have made deep heart progress, while you have only swapped one addiction for another. The goal in the wilderness of this suffering is to seek God in such a way where you are acknowledging that he must become your deepest source of comfort. For God to truly comfort you as the God of all comfort, you must by faith wait on him, and resist the temptation to quickly numb your pain through false means which usually deadens your desire to go to God with your suffering.
The wilderness of idolatry
The last wilderness is similar to the wilderness of suffering but with one key difference. Both are places of pain and suffering, but in the wilderness of suffering, your suffering is not the result of your sin. For example, God is not calling you to repent of your physical suffering or trauma that you experienced. But in this last wilderness, the wilderness of idolatry, you suffer because there is an idol in your heart that is not being satisfied.
For example, often pornography is a false means of feeling affirmed by others. In a fantasy world, everyone affirms you. This is what many people live for. If a false means of affirmation is taken away, the idolatrous desire in your heart will still cry out for satisfaction. This can result in feeling miserable and depressed. You weren’t happy in your addiction, but now you feel God isn’t coming through for you now that you’ve cut out that sinful behavior.
If this is where you are, you haven’t grasped the depths that your repentance needs to reach. This is often the wilderness that is most difficult to endure. Not because the suffering in this wilderness is more painful than the others, but because it’s only white-knuckling behavior modification. You haven’t yet forsaken the idols that still remain in your heart.
If you believe that life is found in the satisfaction of your idolatrous desires, then you will only hold out in repentance for so long until you turn back to the only source that you know to give you that sense of life, which means turning yet again to your addiction.
Post-sexual addiction living is not a simple, smooth transition from slavery to freedom. It’s a journey that often leads people into a wilderness. But this journey is all part of God’s loving transformative purposes. It is in the wilderness where God abides with his people, where they learn to trust him, and where they experience his provision of life!
With addiction being the verbal currency of just about any human struggle nowadays, pastors and church leaders will find themselves helping men and women who are trapped in addictive pornography struggles. In this video, Mark Sanders speaks to pastors and church leaders on ways that they can help.
To learn more, read Mark’s accompanying blog: “Is Porn Addiction Just a Medical Problem?” You can also read Mark’s first blog in this series, “Porn Addiction?”, where he discusses how a disease model of addiction can be helpful in explaining habitual sexual sin patterns.
08 Nov 2018
In my first blog post in this series, “Porn Addiction?”, I looked at three ways a disease model of addiction can be helpful in explaining habitual sexual sin patterns. The disease model highlights what it feels like not being able to stop, and the insanity that comes in a moment of temptation. It also rightly shows the need for a zero-tolerance policy on sin. These ideas are constructive as we consider how to patiently and lovingly walk alongside men and women who are caught up in years of addictive sexual behavior.
But the church needs to be aware that the fundamental anthropology of a disease model for a porn addiction falls far short of the way God describes humanity’s experience as his fallen image bearers.
Robert Weiss, an addiction specialist, said in a recent USA Today article, “We don’t look at alcoholics and drugs addicts and say, ‘You’re a bad person,’ we say, ‘You have a problem.’”
In the same article, Milton Magness, a sex addictions therapist said, “Most of the people I work with are people with very high morals, very responsible, leaders in their industries; many are even clergy or physicians. And they are involved in behaviors they do not want and repeat them, despite repeated attempts to stop.”
Both of these specialists are seeking to locate the problem of the struggler outside of the person’s will. A disease model sees sexual addiction as a medical problem, not a moral one. And I believe this is a genuine attempt to explain how someone’s life can look so good in some areas while being completely out of control in others.
But the Bible always locates sin in one place: the human heart. This doesn’t mean that environmental and physiological factors don’t play a role in addictions, but the Bible sees every external factor as the context for the desires, responses, and engagements of the heart. In other words, Scripture says the entire person—the body, mind, and heart—works together in all of our behaviors.
But the church must be careful to go beyond helping someone make the right choices; it must also grasp the compromised ability of someone in an addiction to make the right choices.
In 21st century America, we are all spiritually sick, but we desperately want to hear the words that we are not the problem. But Jeremiah 17:9 says, “The heart is deceitful above all things, and desperately sick; who can understand it?”(ESV)
The typical secular worldview is that we are good people, but there are external forces that trip us up, causing us to do wrong. The biblical worldview is that these external forces (upbringing, brain chemistry, trauma, to name just a few) do impact our behavior, but there is something more fundamental to who we are that causes our problems. We have a natural bent toward evil; we are fallen.
The problem is our sinful heart, and as I said in my last blog, “sin is enslaving,” and there is only one physician who can bring life out of what was once dead.
For the Christian, God has performed a heart transplant for those who trust in him. In Christ, we have died to sin and have been raised with him to walk in newness of life (Romans 6:4). But this definitive transfer from death to life does not mean we don’t still struggle with ongoing sinful desires and inclinations of the heart.
There are two pitfalls we must avoid when helping Christians work through issues of sexual addiction.
The first pitfall is to focus only on moral responsibility. The church has historically helped those with addictive struggles to make good moral choices, focusing on the will. But the church must be careful to go beyond helping someone make the right choices; it must also grasp the compromised ability of someone in an addiction to make the right choices.
But this is the other pitfall, an echo of Adam’s complaint to God: It’s not my fault; it’s this brain you gave me. The culture highlights only the context for the problem (the brain, trauma, family of origin issues, etc.) But the disease model does not account for the wickedness of our fallen hearts. While the addiction model seeks to place the blame on external factors, it misses the complexity of the human heart and its central role in behavior.
The battle against addiction is not won or lost when you are faced with severe temptation, it’s determined by a multitude of choices we make each and every day.
Landing in either of these pitfalls flattens our experience of being human.
So what is a realistic, compassionate, and practical way forward for new creations in Christ who are caught up in sexual addiction?
We must understand that our hearts are engaged in every moment of life. It often feels like a losing battle to addiction because we are only thinking about our hearts in the moment of severe temptation. But what actually matters the most is what is happening in our hearts when we’re not tempted. Despite what is commonly said, men are not thinking about sex every seven seconds.
For the believer, every single day there are moments of clarity and good godly desires that need to be nurtured. The battle against addiction is not won or lost when you are faced with severe temptation, it’s determined by a multitude of choices we make each and every day. These choices include laying aside every weight that hinders us (Hebrews 12:1), like getting rid of unfettered internet access. They also include the good choices to invest time in prayer, the Word, service, and intentional fellowship and accountability with members of Christ’s body.
The resistance to taking steps to fight sinful addictions is a matter of the heart. People’s hearts idolatrously want to maintain at all costs the comfort and pride that their isolated, unaccountable lifestyle provides. That unwillingness to humble oneself before God and others is often where repentance needs to start.
We do have a disease; it’s called sin.
Deliberate choices—daily decisions in advance of overwhelming temptation— to live humbly and intentionally lay the groundwork for ongoing repentance toward God and others. This submission to accountability and radical amputation of avoidable temptations frees a person to begin to examine what they are really living for. How have they rejected Christ as their source of life and satisfaction? What lies are they believing about God’s love for them and their responsibility in living for him? How have they turned other people into objects to be consumed instead of image bearers to be loved?
This kind of deep heart examination cannot happen when someone is isolated and in the throes of constant addictive behavior. The fog of addiction can be too thick to make real progress, which is why the Lord will often allow severe tragedy to enter a person’s life in order for a season of clarity to enter in. The question is, will they use those moments of clarity to humble themselves and seek the real help they need?
Yes, our brains need rewiring. Yes, the fog of addiction needs to be lifted. But all of this happens under the umbrella of heart repentance towards Christ. We do have a disease; it’s called sin. But Jesus, the Great Physician, did not come for the healthy; he came for those who are sick. And he came that they might have life in him and have it abundantly.
Mark shares more thoughts on this topic in the accompanying video: What Can Pastors Do When People Say They Feel Addicted to Porn? These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
01 Nov 2018
I’m addicted to porn. I’m a sex addict. I have a porn addiction, but I’m now free for the last ten years. The word addiction is everywhere in our culture today. We live in an unprecedented age of ways and opportunities to become ensnared in life-dominating, destructive behavioral patterns. Whether it’s pornography, alcohol, drugs, gambling, or internet-gaming, we continue, as a society, to expand our list of what we would classify as addictive disorders.
But is the word addiction—and for that matter the label, porn addiction — really helpful when discussing habitual patterns of sin? Our culture has largely bought into the notion that if you have an addiction, you have a disease. I heard on the radio an advertisement for a local recovery center, and the opening statement said, “If you are struggling with addiction, you have a disease, it’s not a lapse in judgment.”
Many people latch onto the idea that an addiction is a disease because their behavior feels outside of their control. It’s become a monster they can’t contain, and it’s destroying everyone and everything they hold dear. It feels like someone or something else is in the driver’s seat of their lives.
Many people latch onto the idea that an addiction is a disease because their behavior feels outside of their control… that is the very nature of what sin does. Sin is enslaving. We reap what we sow.
But the church needs to slowly and carefully examine whether the word addiction and the anthropology it espouses is in line with Scripture and God’s revelation of who we are as human beings in a fallen world.
When it comes to the arena of sexuality, at Harvest USA we find some helpful things that this word captures for people’s experiences, but we also see how this language points people in a false direction about the true nature of their problems and where to find the solution.
I want to focus on 3 things about how a disease model of addiction can be helpful in explaining habitual sexual sin patterns.
- The addiction model highlights what it feels like not being able to stop.
That is the very nature of what sin does. Sin is enslaving. We reap what we sow. Research shows that the habitual use of anything that is highly stimulating reshapes the brain, creating a powerful neurological process of cravings and rewards that require greater and greater stimulation.
And the Bible affirms this. Paul says in Ephesians 4:19, “They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity.” (ESV) That last phrase, “greedy to practice every kind of impurity” is also translated as “a continual lust for more.”(NIV 1984). Sowing into sexual sin only creates greater and greater discontentment, and our brains and bodies feel that lack of satisfaction, and we easily believe the lie that maybe next time I’ll finally find relief from pain, loneliness, or boredom. But it only creates deeper enslavement. Pastors need to understand that when a person comes to them for help with a 30-year struggle with pornography, simply telling that person to stop it and pray more is insufficient for the momentum this sin has in their life.
- The addiction model captures the insanity that comes in a moment of temptation.
When someone has been captured by a desire to feed yet again into their enslavement, they lose all sensitivity to the consequences of their actions. They understand that just one more time might cost them their job, their family, even their lives, but in that moment, the pleasure that is offered in sin is worth losing everything to get. This is so helpful in practically setting up boundaries to keep you far from temptation because people recognize that they can’t be trusted with easy access to sin.
I tell men all the time that there is no such thing as a point of no return. No matter how deep they’ve gotten into a moment of sin, the door of escape is still available to them in Christ.
Werewolf movies get this right. In his right mind, the human man begs his family to tie him up in chains because he knows once that full moon appears, he will do things he will regret if he is not chained up. While we know as new creations in Christ that we are no longer slaves to sin to obey its passions, our new freedom in Christ does not imply an immunity to strong temptations in our lives.
I tell men all the time that there is no such thing as a point of no return. No matter how deep they’ve gotten into a moment of sin, the door of escape is still available to them in Christ. But sanctification does not mean we live life on the cliffs of temptation. A mature believer has learned that in a moment of temptation, truth and reason can feel impotent and of little value when pleasure is so viscerally offered, and this should keep us humble and aware that it is utterly foolish to play with fire and expect not to get burned.
- The addiction model highlights the need for a zero-tolerance policy on sin.
When someone clicks on a pornographic website, they’ve already made multiple concessions with sin. Perhaps they were committed to not being online certain hours of the day, but they broke that rule. They also committed to staying off certain sites that are portals or triggers to sin, like a particular news site, but they justified it because of a story they really wanted to read. People often stay stuck in habitual patterns of sin because they aren’t willing to obey Jesus’ command to gouge out your eye or cut off your hand if it causes you to sin.
Many people want to simply manage their sin and just keep it at a functional level. Too many Christians are content with allowing pornography to be a part of their lives, as long as it doesn’t get too “out of control.” And too many Christians actively trying to stop looking at pornography are not willing to take the radical steps necessary. Christians need a zero-tolerance policy with sexual sin.
The church needs a sober understanding of the epidemic of entrenched patterns of sexual sin that are present in the lives of people in our pews. People feel stuck, they are on the brink of hopelessness, wondering if change is really possible. And the addiction model captures sin’s danger and people’s despair. But it’s not enough, and labeling sin as nothing more than an amoral disease is far less than what Jesus offers us. Stay tuned for more thoughts.
During Jesus’ earthly ministry, he often called people to give up one thing to gain something better. He told the rich young ruler to sell all of his possessions to gain treasures in heaven. He told Peter and Andrew to give up their profession of fishing to become fishers of men. And in Mark 8:34-38, he calls his disciples to the most radical exchange yet. He said, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it” (vv. 34-35).
Dietrich Bonhoeffer, a pastor who returned to Germany during the Nazi regime to pastor the Church in resisting Hitler, is famous for these words: “When Jesus call a man, he bids him come and die.” For Bonhoeffer, he lost his life in following Christ.
The invitation to lose your life is not just for martyrs. The call to lose your life for Christ’s sake is inherent in the Gospel message itself. And this invitation to lose your life to find it is the hope that Jesus extends to a man or woman wrestling with porn.
Porn usage is about worshiping idols. Idols are those things we use to find life, especially to fill the emptiness we feel when our lives aren’t giving us what we think we need.
One of the biggest lies that our idols feed us is that you can find life in them at no cost. Porn holds out empty promises of intimacy, satisfaction, control, comfort, and the rush of feeling alive. And it offers them immediately.
Pornography offers you false life while hiding its dagger of death. Jesus offers you true life while explaining the cost up front.
But the hook in that bait is that it takes from us much more than it could ever offer. Yes, pornography offers euphoric pleasure for a brief time, but it will eventually take everything you hold dear. It will take your integrity, your relationships, perhaps your job, your peace, and ultimately, it will take your soul. This is why Jesus pleads with the crowd gathered around him: “What does it profit a man to gain the whole world and forfeit his soul?”
Pornography offers you false life while hiding its dagger of death. Jesus offers you true life while explaining the cost up front. Yes, following Jesus will cost you your life. But when you see that he lost his life to give you yours, you will begin to see that the false life that porn offers was never worth keeping in the first place.
Paul testifies to this exchange in Philippians 3. Paul’s life was wrapped up in his status, his performance, and his pedigree as a Pharisee. He found all of his satisfaction and value outside of Christ. But once he saw the surpassing worth of knowing Christ and being found in him, he saw all that he was giving up as rubbish. It was all loss compared to gaining Christ. I trust that all of us in Christ have tasted at least glimpses of this reality.
But lest we paint an unrealistic picture of this exchange, we need to acknowledge that the life Christ offers us is received through much suffering, and it must be received by faith!
Paul acknowledged that he suffered the loss of all things so that he might gain Christ. “But whatever gain I had, I counted as loss for the sake of knowing Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus as my Lord” (vv.7-8).
Losing our lives is not an easy process. Jesus said that to come after him, we need to deny ourselves and take up our cross. There is a cross to carry in order to fight against pornography. It is, first, a cross of denying urges and desires which scream at us to satisfy them.
But it is not only lust that dies a painful death, because pornography is a means by which people seek to satisfy all kinds of desires. People turn to pornography to escape loneliness, to find comfort in stressful seasons, to get a sense of intimacy with others, to experience what it feels like to be accepted and desired. And pornography offers experiences that feel like those desires are being met.
It is only on the far side of faith that we receive God’s good promises for us. It requires no faith to find comfort in pornography. But comfort without faith only leads to death.
So, when Jesus calls us to lose our lives in our fight against pornography, he is calling us to give him all of those desires and all of the autonomous ways we have sought to satisfy them.
He is inviting us to pray in this way, “Lord Jesus, my desire to feel comfort in the midst of stress, I give that over to you. Lord, I acknowledge that I have desired comfort more than I have desired fellowship with you. I confess that I have sacrificed honoring you in exchange for satisfying myself. And I also confess that I have not waited on you and trusted you for your comfort. I sought to take matters into my own hands instead of seeking life from you, the life-giver. I believed the lie that obedience never leads to satisfaction. Lord help me to wait on you for your comfort. Help me to receive by faith your promise to satisfy my heart with good things.”
It is only on the far side of faith that we receive God’s good promises for us. It requires no faith to find comfort in pornography. But comfort without faith only leads to death.
Jesus is inviting you, brother and sister, to find life in him. The world, the flesh, and the devil all proclaim with one voice that following Jesus by faith is foolishness. But that voice comes from a thief who came to steal and kill and destroy. Jesus, along with a great cloud of witnesses, calls you to lose your life for his sake in order to find it. And he came that you may have life, and have it abundantly.
Mark talks more about this on his accompanying video: Losing Your Life While Losing Porn. These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
12 Apr 2018
Pornography is more than looking at sexual images; it’s an all-encompassing worldview that many men and women embrace to find relief from their struggles in life. But by turning to porn, they find deeper struggles. Jesus shows us a way out and forward: lay down your life. Lose it in order to find it.
Click here to read more on what Mark is saying on his blog: “Losing Your Life: Jesus’ Invitation to a Porn Struggler”
Many who come to Harvest USA battling a serious pornography problem are married. Some discussed their struggle with their spouses before getting married, while others kept it completely hidden. Pornography’s impact on a marriage can be devastating, sometimes to the point of becoming the main factor in a couple’s divorce.
With this danger in mind, is your fiancé’s use of pornography grounds to call off an engagement—or even to end the relationship? If sexual sin, past and present, can destroy a marriage, raising those questions before taking vows becomes a matter of wisdom. It’s also a matter of necessity today. With the universality and accessibility of pornography, almost no one’s heart and mind today are untouched by its impact. Younger generations of Christians, especially, have grown up with high-speed Internet and its ability to deliver pornography anywhere and at any time.
If sexual sin, past and present, can destroy a marriage, raising those questions before taking vows becomes a matter of wisdom. It’s also a matter of necessity today. With the universality and accessibility of pornography, almost no one’s heart and mind today are untouched by its impact.
If almost everyone is affected by porn in some way, then it is not enough to simply ask your fiancé, “Have you looked, or are you looking, at pornography?” That’s not going to decide your answer about the relationship. Rather, you need a follow-up question if the (likely) answer is yes, “If this is an ongoing issue, in what direction is your struggle going?” Meaning, what is he or she doing about it? Is your fiancé showing a growing desire to honor Christ in all areas of life? Is that seen in how he or she acknowledges struggles, confesses sins, and shows evidence of repenting?
To better understand/comprehend the question and evaluate the answer, here are three key ways to gage that process.
Is your fiancé growing in openness and transparency?
First, is your fiancé growing in being open and transparent with you and others about this struggle? Many couples never discuss sexual issues, much less struggles, even when the relationship is clearly heading for the altar. But these issues need to be brought into the open. More than ever, it is essential that couples receive biblically-based pre-marital counseling. Discussing sexual issues with a third party provides a degree of safety for talking through these issues. Navigating this kind of disclosure without help can be scary and difficult. How much should I share, and what details should I give? This is why having an experienced pastor, counselor, or older mentoring couple walk with you is recommended. The goal of this disclosure is meant to promote intimacy, but done carelessly, without wisdom, it can have the opposite impact.
The third party can also provide discernment on the health of the relationship, answering critical questions about proceeding towards marriage. Sometimes the intensity of the struggle might indicate that the relationship should slow down, and any plans for marriage be postponed until further evidence of success is demonstrated. You need an outside voice to help you make that decision.
This transparency not only needs to happen in pre-marital counseling; it should be an ever-increasing way of how you are currently living. Is your fiancé open about other things in his life, or do you sense that he keeps some things hidden? One devastating consequence of pornography usage is a typical pattern of deceit and hiding, which eventually bleeds into all areas of life. In addition, do you both have trusted people in your lives who really know where you struggle, both individually and as a couple? The biggest barrier to fighting sexual sin is living in secrecy. Shame does that to us.
Proverbs 18:1 says, “Whoever isolates himself seeks his own desire; he breaks out against all sound judgment” (ESV). If your fiancé has never told anyone else about his struggle, then that is a sign he’s not ready to deal with his sin, and he’s also unable to see the situation with any clarity. Danger ahead!
Are specific steps being taken to avoid sources of temptation?
Secondly, is your fiancé actively taking steps to remove clear sources of temptation in her life? If she struggles with her phone or laptop, has she gotten accountability software and put up filters? Or maybe she’s even gone back to a dumb phone, because she knows that having 24/7 availability to the web is a dangerous place for her to live. Though simply removing access to pornography does not guarantee a changed heart, it is evidence that your fiancé takes this struggle seriously. We often have a love/hate relationship with our sin patterns, and it is typical for most of us to be tempted to keep a back door open to our sin. We don’t seriously want to be free of it. Intentionally eliminating those back doors is evidence that she is not simply managing sin; she wants to kill it.
1 Peter 5:8 tells us to be sober-minded and watchful because the devil seeks to devour us. Taking real, sacrificial steps to avoid sources of temptation means that you accurately understand the weight of the situation. Real change needs to happen at the level of heart, but that change is facilitated by humbly recognizing the need for clear boundary lines to live within. For the sake of loving God and others well, we willingly accept restrictions that make it harder to engage in sin.
Deciding to postpone or call off an engagement or relationship requires the insight of trusted and competent mentors.
Are other people holding your fiancé accountable?
Thirdly, accountability is the natural result of transparent living. If your fiancé has taken the difficult step of sharing his struggle with trusted friends and mentors, is he also willing to be held accountable to them? A one-time confession of a private struggle is often a liberating and freeing experience. But the harder work comes in the regular discussion about how the fight has been going and what changes need to be implemented to fight better. If he is willing to be challenged and called to account by men who care about his soul, then you both will experience the fulfillment of God’s promise to “give grace to the humble” (1 Peter 5:5).
Establishing who bears this burden of accountability is important. It is unhelpful for a (future) spouse to become the “porn police.” This does not mean that couples fail to confess their sins to one another, but it does mean that the one who struggles has friends in his or her life who regularly ask hard questions. Consequently, the accountability partners have access to speak freely to the couple and their counselors to give their input. Having accountability partners outside of the romantic relationship provides additional support for the struggler. Without it, a constant temptation to worry and speculate can seriously impair the relationship; with it, the fiancé knows that the problem is being addressed and that her intended spouse is getting the help he needs.
We’ve looked at three key areas to consider if your fiancé is struggling with pornography: increasing transparency, actively fleeing temptation, and accountability. If one of these areas is lacking or non-existent, some serious and difficult discussions—and decisions—need to happen. But, again, this should not be done alone. Deciding to postpone or call off an engagement or relationship requires the insight of trusted and competent mentors.
In addition to discussing struggles with pornography, Christian couples need to honestly address how they are honoring Christ in maintaining sexual integrity in their relationship before marriage. Christian couples today are as sexually active before marriage as their secular counterparts. A false line is drawn to rationalize their behavior; everything short of intercourse is defined as not being sex. There are good reasons for delaying sexual intimacy before marriage, and one of them is learning to center your relationship on Christ by jointly encouraging each other to obey and trust his will. If disobedience is brought jointly into the marriage, then a perilous pattern is established. How you choose to honor God and one another through sexual integrity in one season of life will show your commitment and fitness for the next season.
Take heart, brothers and sisters: God does not call or bless only those with perfect obedience to him. His grace covers a multitude of sins, and that same grace can enable both of you to turn from destructive relational patterns and toward honoring Christ in this important area of life. And taking appropriate, wise steps, before saying your vows, is an investment that will reap a harvest of righteousness and joy in God’s glorious covenant of marriage!