“Judge not, lest ye be judged!” – Matthew 7:1 is the Bible verse most commonly used to peg contemporary Christians as hypocrites. Those who claim to follow Jesus pass judgment on others as “sinners,” while Jesus stands by chiding anyone who judges.

When we hear this argument made by other students on our campus, how can we respond?

What does it mean to not judge?

Look at Matthew 7:1-5:

“Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you.

Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.”

Jesus’ words are somewhat difficult to understand. But perhaps we can make sense of them through an example.

Imagine if the Christian student group on your campus were to condemn homosexual behavior publicly, but then the group made excuses when two students were having premarital sex. Something would be seriously wrong. The group would be condemned by their own standard if they were judged the way they judge others.

In the same way, one of the biggest mistakes we can make as Christians is spending our time thinking about the sins of people “out there,” while we turn a blind eye to the sin “in here,” in our hearts. This is Jesus’ first point: Remember that you will be judged by the same standard by which you judge others.

But does Jesus mean to say that we shouldn’t judge others at all? Take a careful look at the story of the log and the speck. Read again what Jesus says. What is his point? If Jesus’ point were that we shouldn’t judge at all, he would say that you shouldn’t take the speck out of your brother’s eye, ever. But that’s not his point, and it wouldn’t make sense if it were. Taking the speck out of your friend’s eye is a kindness to him.

Jesus’ point, as before, is that we will only be able to see clearly to judge our brother (in a good way) if we first examine ourselves to make sure we aren’t hypocrites.

Judging actions, not condemning people

There’s another careful distinction to make when it comes to judging. While we judge people’s actions, we do not condemn people.

The easiest way to understand this is to think about how Jesus treats us. Jesus clearly condemns all sin, all the actions we do that show that we love ourselves more than him. But Jesus doesn’t condemn us—that’s the point of the gospel! Instead of condemning us for our sins, Jesus forgives our sins.

But forgiveness doesn’t mean that Jesus stops judging that our actions are wrong. They are! That’s why our forgiveness cost his life! But forgiveness does let us escape from condemnation for our sins. Jesus still judges our sins as wrong, but he doesn’t condemn us for them.

The same is true for other people, even if they aren’t Christians. Jesus offers forgiveness to all, just as we should tell all people about the gospel. When we bear witness to the truth that certain actions are sinful, we are judging people’s actions, but we aren’t condemning them.

How, exactly, do we judge rightly?

What does this mean for Christians?

  1. We are no different than others! Even if someone’s behavior is wrong, we cannot condemn the person because we’re in the same boat! We’ve done what is wrong, but Christ forgave us. That person can be forgiven too by trusting in Jesus! He or she can’t be written off as a “reprobate” simply because of a particular sin.
  2. Remember the positive side to judging.  When we talk to people about their actions or others’ being wrong, we should always keep in mind, and mention, if possible, that the gospel offers forgiveness for sin. We are often afraid to share the gospel with people because many people don’t respect religious views. But if we don’t share the gospel, the only thing others will know about Christians is what we’re against.
  3. Our primary focus should be on our own sins. The sins we should be most concerned about are our own, not others’. If we don’t take care of our own sins, not only will people ignore us when we talk about others’ sins, we may actually find ourselves in the place of the Pharisees, outside of the Kingdom of repentance and faith in Jesus.
  4. Love for others must motivate us. We must show love to others as we bear witness about the truth. It can be easy to think that sharing truth is in conflict with loving people. Most of us are tempted to do only one or the other. But in fact, speaking the truth is an act of love, and love requires speaking the truth. When we come to others with Christ-like love, we don’t bash people over the head with truth, but neither do we paper over people’s sin.

Our sin is dangerous, and God does judge it as evil. But we must remember in our own lives, and in the lives of those to whom we speak, that God does not condemn a sinner who trusts in Jesus. Though our sin is worthy of judgment, and even condemnation, God offers forgiveness to us, and to all who will believe.

It’s so important for us teach young women that sex and sexuality are wonderful aspects of their created nature, but they aren’t ultimate. To learn more from Tim Geiger on this topic, read his blog, “On Being a Woman: A Father’s Words to His Daughter.”

If childhood sexual abuse (CSA) is part of your story, Penny Freeman offers three suggestions in this video that might help you move forward. To read more on this topic, read Juli Kellogg’s blog, “Sexual Abuse, Brokenness, and Redemption: A Journey of Healing and Seeing.

In our Spring 2018 issue of harvestusa magazine, guest writer Penny Freeman looks at the stresses of ministry for women leaders, and gives practical ways churches can better support them in the work they do. (You can read the entire magazine issue online: Women, Sexuality, and the Church)

As a 20-something on staff with Young Life, my supervisor gave me a six-page form to fill out that asked me hard questions about life and ministry. The questions were frighteningly personal and, I feared, would expose me as a ministry fraud.

I waited until the last minute to hand it in, confident I was going to be fired.  My big reveal? I didn’t have devotions every day. I struggled with depressing feelings. And God didn’t always make sense to me in moments that were hard or disappointing.

My wise supervisor sat me down, listened, and assured me my job and future with Young Life was secure, but she wanted to help me develop and grow. There was a sigh of relief when I found out I was safe under her care. Later that year, at a regional retreat for female staff, I found out that I was not alone. The sharing revealed:

  • We all struggled to believe the gospel when hard events were happening in our lives.
  • Ministry was rewarding but tended to create loneliness.
  • Praying felt difficult to practice.
  • We all often lost our tempers.
  • We all struggled with “imposter syndrome” and wondered about leaving ministry for “secular” jobs.
  • Most women had a counselor or “safe relationship”.

This was the important lesson learned for going forward in ministry: Ministry leaders needed a safe space to be honest about their hearts, their struggles, and their fears.

So, who shepherds the shepherdesses?

Women are working hard in many thriving churches and parachurch ministries as leaders, pastors’ wives, and other support staff, and we should care about their hearts and souls.

Women who are in ministry rarely take care of themselves or have avenues to do so.  While caring intentionally for others, many times they run on fumes themselves.

As a female leader, I have been equipped for ministry by the multiple mentors and caregivers who have poured into my life over 40 years. Here are some simple ways people have discipled and shepherded me, enabling me to both function more productively and flourish in ministry.

  • Ministry leaders need to practice self-care.

Women who are in ministry rarely take care of themselves or have avenues to do so. While caring intentionally for others, many times they run on fumes themselves. Moreover, most live on shoe-string budgets and rarely have the income to pay for things that might encourage their care. One concrete way to care for a woman in ministry would be to encourage regular time to herself.

Self-care for caretakers should not be optional. Burnout is a real thing. Invest in your female staff members and volunteers by providing movie passes, personal rest days where she can go away and reflect and rest, and any multiple ways she can step away from ministry to do something fun. Although these things may not seem very “spiritual” in nature, they help women gain and maintain a sense of health, enjoyment, and value for self and others.

  • Ministry leaders need safe listeners.

Text or call your ministry leader routinely and ask her how you can pray for her. Some of my best supporters are folks I can simply text “PRAY” to, knowing they are safe enough that I don’t have to explain all the details; they know the details of my life well enough to pray.

Spend time to earn her trust and let her unburden her heart on her own terms. Safe listening sometimes means no advice, no judgment, and no well-intentioned prying questions for more information. Just listen and validate your friend’s experience (you can validate her experience without agreeing with everything she says). Finally, be a “vault” listener. What she says stays in the vault (never gets repeated). You are a trusted source of confidence.

Being a safe listener is the only way she will come to you with deeply personal struggles, especially ones involving her sexuality. She may have a husband who she discovers is looking at porn; she might be struggling with that herself. Sexual issues and ministry are an explosive combination! Too many struggles stay hidden until they blow up, for reasons of shame and fear of losing one’s job. Being a safe listener invites others to ask for help and communicates that you will stick with her for her good.

  • Ministry leaders need hard conversations.

Our marriages, our kids, and our hearts are targets for the enemy. If ministry leaders fall hard, we potentially take a lot of folks down with us.

If you are a trusted friend, be willing to have hard conversations. Where is she tempted to compromise her biblical values or moral integrity? Is she living within her budget? Is she spending time on Facebook scrolling for old relationships because of marital disappointment? Is she gossiping on the phone about people who have hurt her or looking at websites she shouldn’t? Is she harboring bitterness about events she can’t resolve? Is she dealing with emotional or physical abuse in her relationships?

By all means ask these questions. And don’t be shocked if your ministry friend has far more in her life than you can shoulder; invite her to glean wisdom from others, and from professional counselors in your area. Help her with the cost if she needs it.

  • Ministry leaders need encouragement.

Most women ministry leaders walk around with a secret critic in their heads that renders null-and-void any praise they receive. But when they are affirmed in their character, God’s gifting in them, or how their ministry makes a difference in your eyes, they feel encouraged.

Send her to a conference or seminar where she will be fed spiritually and emotionally. Remind her that her relationship with God is more significant than what she accomplishes. Tell her what you see God doing in her, that she is his daughter and reflects him more every day.

These, then, are some concrete ways to watch over the hearts of those women who bear the mantle of gospel ministry. We need to thoughtfully and proactively support these women as they continue assisting others in growth and sanctification.


Penny Freeman talks more on this subject in the accompanying video: How Can Women in Ministry Guard Against Burnout? These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.

In this videoPenny Freeman shares her life experience of 40 years in ministry, identifying what drains her life and what gives her life. You can read more of Penny’s thoughts in her blog, “Caring for the Shepherdesses: What Women Leaders Need.” You can also read the Spring 2018 issue of harvestusa magazine here where Penny’s article first appeared.

The Church is active in helping men who struggle sexually, but for too long it has failed to see that women are struggling just as much as men do. Dave talks about key steps the church can make to change this, and be the support Christian women need. And read Karen Hodge’s blog on the importance of women’s ministry in the church here.  And you can read the entire magazine online here.

In our Spring 2018 issue of harvestusa magazine, guest writer Karen Hodge shares her perspective, gained from many years of personal and professional experience, that women’s ministry is vitally needed in the church. And that vital need for women’s ministry is even more important today, as gender distinctions are being erased. (You can read the entire magazine issue online: Women, Sexuality, and the Church)

For many years our church hosted regional gatherings for church planters to encourage and equip them as they began their work. It was always my joy at these events to feed them as well. Several years ago, over a slice of Chicago deep-dish pizza, I listened to a young pastor tell me about the church he intended to plant. It would be relational and organic. There would primarily be small groups and absolutely no programs. He said he did not see the relevance of men’s or women’s ministry.

I asked him about his family. He told me all about his wife and three daughters. At this moment it probably would have been nice if I had informed this church planter that I was a church planter’s wife of 27 years as well as the Coordinator of Women’s Ministry for our denomination (PCA) because I am pretty sure he thought I was just the pizza lady. I then asked him, besides his wife, who would train his daughters about what it means to be a woman. He said the pulpit ministry and their teaching at home should be enough. I said maybe so, but I had recently reflected as my daughter got married that it took all kinds of women in the church to help Anna Grace understand who God was and who He was calling her to be as a woman.

One of the books of the Bible that captivated my heart as a young church planter’s wife was the book of Titus. Paul encouraged Titus that in order to plant a healthy church he should instruct the older men to train the younger men and the older women to train the younger women. These older and younger people lived together in Crete. Paul said of the Cretans, “(they) are always liars, evil brutes, lazy gluttons” (Titus 1:12). It was a worldly and evil place. “They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work” (1:16). There was a fundamental disconnect between what they professed to believe and the way they lived their lives.

Crete sounded a lot like South Florida where we were planting a church. God was bringing so many women who did not know Christ to our fellowship. I knew programs were not the answer, but I found myself in a living room full of women. So I went scrambling for answers; I was eager to know the strategy.

The strategy is in the text: we are not called to necessarily start a stellar women’s ministry but rather to “teach what accords with sound doctrine” (Titus 2:1). To “teach what is good and so train the young women” (Titus 2:3-4). Older women (chronologically or spiritually speaking) are to train the younger women what sound doctrine has to do with all of life, including parenting, relationships, their marriages, and their personal character.

The word “train” means to show, unpack or demonstrate. This command implies proximity. You can’t show someone something unless you are near them. It is a call for life-on-life discipleship. The word “sound” means healthy or hygienic. I knew that the air I was breathing in South Florida all around me was polluted with unhygienic worldly thinking. So, Paul was telling me that sound doctrine was just what my heart and the hearts of the women around me needed. Sound doctrine makes sin-sick people healthy. Sound doctrine yields sound living, sound homes, and sound churches.

So why was I trying to persuade the pizza pastor that there needed to be some provision for gender-specific discipleship in his church and for his daughters? I believe gender distinctness was God’s very good plan.

“Let us make man in our image, after our likeness….
So, God created man in his own image,
in the image of God he created him;
male and female he created them.

And God saw everything that he had made, and behold, it was very good”
(Genesis 1:26-27; 31).

In God’s design, both maleness and femaleness are necessary to image God. Maleness and femaleness are also essential to fulfill humanity’s purpose, to be fruitful and multiply and spread God’s glory to the ends of the earth. And it takes maleness and femaleness to be one flesh. “Therefore, man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh” (Genesis 2:24). And yet maleness and femaleness image God regardless of marital status. In all of these dimensions, we see equality of being and yet a necessary diversity of function. Maleness and femaleness, no matter how hard we try to delete it or separate it from each other, remains inseparable. United as one, men and women are used by God to display the gospel story together.

I believe women’s ministry begins when a young woman is born: teaching, training, and showing her through our words and deeds what it means to be a woman who follows Christ in our sexually-chaotic age.

Furthermore, women are products of our theology. What we think about God and His Word profoundly shapes all our actions, attitudes, and thoughts. Because the Fall has distorted maleness and femaleness, I believe it is essential to train women to be keen theologians, showing them the hope of the gospel in light of the fact that all of us are sexually broken and teaching them to think biblically about all of God’s Word, including the implications of their gender.

I believe women’s ministry begins when a young woman is born: teaching, training, and showing her through our words and deeds what it means to be a woman who follows Christ in our sexually-chaotic age. We must be zealous in encouraging and equipping her to have a sound doctrine concerning her sexuality. While avoiding gender stereotypes, we must encourage her to fulfill her God-given calling as a woman. In a culture where gender is aggressively deconstructed, seen as being unnecessary for who we are as persons, we must come alongside her in the highs and lows of life and help her to delight in her femaleness as part of God’s good design. I believe it takes more than a mother to do this; it will need a community, the Body of Christ.

Fast forward to last year. I got a call from the pizza pastor. He planted a great church that had grown rapidly, but so had the issues his congregation was facing, especially those of the women. His women had begun to gather together and were looking for guidance and direction. He wondered if I would be willing to come and help the women begin to think biblically about womanhood, to encourage them both with sound doctrine and to not lose heart in this unhygienic world. I responded that I was delighted to come, and I even offered to bring the pizza.


You can watch David White talk some more about helping women in the accompanying video: How Can Church Leaders Help Women Who Struggle Sexually? These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.

In the lead article in our Spring 2018 harvestusa magazine, Ellen Dykas discusses three blind spots the Church has about women and their sexuality.  What the Church doesn’t see, or what it chooses to ignore seeing, hurts women in their walk with Christ. Watch as Ellen raises these important issues, and then go read her article on what the Church needs to do here.

In our Spring 2018 issue of harvestusa magazine, Ellen Dykas discusses three blind spots the Church has about women and their sexuality. One, they do struggle with porn and lust like men; two, wives are not necessarily the ones not wanting sex with their husband; and three, women are hesitant to go to church leadership for help on these and other issues. Ellen goes on to show how the Church can change the way its leadership sees women and their call to live with sexual integrity. (You can read the entire magazine issue online: Women, Sexuality, and the Church)

Crunch! My little Civic didn’t stand a chance when the larger SUV swerved into my lane. Even though I passed it slowly, a few seconds in the driver’s blind spot racked up hundreds of dollars of damage to my car.

Blind spots are dangerous when you’re driving. We have blind spots in our lives and relationships, also. When we don’t acknowledge that we have them, the results can be devastating. Relationships in our jobs, friendships, families, and even in the church are impacted when we fail to see what we can’t or don’t want to see.

I want to address three blind spots I have seen over the past eleven years of my ministry here at Harvest USA, three areas where the church has repeatedly failed women in their sexuality. There are others, but these three are the ones I consistently see when I talk to women who struggle with sexual issues. When churches recognize these three blind spots, they will be better equipped to understand and help women.

Blind spot # 1:            Women don’t struggle with sexual sin and lust like men do       

A few years ago at a Harvest USA fundraising banquet, I found myself defending my full-time position as Women’s Ministry Director. The conversation went like this:

Well-meaning man: “You’re full time? Are there that many wives who have Christian husbands looking at porn?”

Me: “Well, yes; not only do wives reach out for help, but Christian women who are struggling with things like pornography and casual sex do as well.”

Well-meaning man: “Really? I never thought women struggled with that stuff!”

It wasn’t the first time I had to defend my job. Women have felt invisible in the church. When it comes to sexuality, most of the attention has gone to men. So, when a woman looks for help, no one is there for her because we rarely acknowledge women’s sexual struggles.

Darcy¹ came to me for help because she couldn’t stop hooking up with men. She’d sought out more men than she could remember, and her face and voice communicated shame and pain as she gave me her diagnosis, “Ellen, I guess I’m just more like a man.”

She needed help understanding that lust and sexually-sinful behaviors are gender neutral.

Why did Darcy think that? Because in her church circles, she only heard that men had problems with lust. Yes, there was something wrong with Darcy, but it wasn’t that her sexuality was more like a man’s. She needed help understanding that lust and sexually-sinful behaviors are gender neutral! Idolatrous and lonely, selfish hearts don’t belong to one gender.

I see two reasons that contribute to this blind spot.  One has to do with how men perceive women. Men do tend to have stronger sex drives as a result of their biology. And since men are overwhelmingly in church leadership, they know their own issues but somehow think that women are radically different than them. The standard script is: women are drawn to relationships; men to sex. You mean women have libidos? Why does the church have this blind spot when current statistics on porn use show that 60% of females ages 18-30 acknowledge that they look at porn at least monthly?

Secondly, I have noticed that women contribute to this blind spot, too. We don’t talk much about sexual issues (at Bible studies, retreats, etc.). If men are ignoring our struggles, we are complicit in not speaking up. It’s what I call the ABC mentality: A, men don’t think women have these struggles; B, women aren’t speaking about them; therefore C, churches don’t devote resources and ministries to women in this area.

Pardon me, but I have to yell: THIS IS A DANGEROUS BLIND SPOT! It’s leaving Christian women to struggle alone in silence and shame! I have taught on sexuality to women from all over the United States and several countries, and their testimony is consistent: we are struggling, we don’t hear the church talking about this as a women’s issue, and we don’t know where to get help!

How can churches eliminate this blind spot?

First off, recall that Jesus had no problem coming alongside women who struggled sexually. From the “sinner” who most likely was a prostitute (Luke 7:36-50) to the Samaritan woman who had multiple husbands (John 4:5-26), to the woman caught in adultery (John 8:1-11), Jesus did not ignore women. Jesus engaged these women as who they are: sexual sinners who need forgiveness and truth woven in with compassion.

Here’s how we can follow the example of Jesus:

  1. Pastors and women’s ministry leaders, teach a full-orbed biblical sexuality. God gifted women with their sexuality for his glory. Even though the Fall has marred its beauty, Jesus came to forgive and transform sexual sinners, women as well as men! When you speak or preach, utilize illustrations and testimonies that highlight how the gospel gives hope, courage, and holiness for women who are bound up in sexual sin. Perhaps do a sermon series or Sunday school class on the three passages listed above, explaining how we can follow Christ’s example to protect and extend grace to women.
  2. Take the courageous initiative to weave sexual topics into ongoing discipleship ministries, and equip women to come alongside each other. Our workbook, Sexual Sanity for Women: Healing from Sexual and Relational Brokenness, was written for this purpose and has a companion E-Book Leader’s Guide. Also, our website has loads of free articles and blog posts on sexuality that can give you ideas for rich discussion topics.

Blind spot # 2:            The primary sexual issue in Christian marriage is that husbands want sex more than wives

The first blind spot leads to another erroneous belief that married women, in particular, do not care about or lose interest in sex. Wives are often told and counseled that this is why their husbands are looking at porn or have gone outside the marriage for sexual encounters.

The reality is far different. More Christian marriages than we realize have sexually-unengaged husbands. Peek into my ministry world:

  • A woman’s husband has not initiated sex, or responded to her initiation, in over two years. She described herself as a woman with a strong longing for sexual intimacy.
  • A pastor’s wife who hadn’t had sex in 10 years with her husband said, “I guess life just got busy with his ministry, and we got out of the habit.”
  • Finally, there is a young wife who wants sex more frequently than her husband. There’s no sexual sin going on; she just has a stronger sex drive!

Of course, there are many reasons for these stories. And yes, some wives are less than enthusiastic about sex with their husbands. I have met many wives who do not enjoy sex and even disdain it. But if you look a bit closer you’ll see reasons that are important to know.

I see this more all the time: wives who feel like nothing more than an object for their husband’s sexual pleasure.

Past sexual trauma will influence a woman’s view of her husband and her own body. Sex that is not physically pleasurable, like rarely experiencing orgasm, will impact a woman’s desire. A full life of working and being a mom leads to exhaustion. Who has the energy? And, I see this more all the time; wives who feel like nothing more than an object for their husband’s sexual pleasure.

Now, hear me on this point. I’ve already said that women have battles with sexual sin too, including pornography, fantasy, lust, compulsive masturbation, and adultery. And like men, they bring the residue of past sin or current struggles into the marriage. So do NOT hear me playing a blame game on men here.

But in the age of the internet, one stark reality is that far too many Christian men are more than dabbling with a little porn here and there. It should not surprise us, given the degree to which the internet is embedded in our daily life, and the ease with which pornography can be accessed, that Christian men are viewing pornography in greater and greater numbers (with the use of porn among youth and younger men being far higher). As one study concluded, “Men of all ages and stages, but especially married men, are coming to pastors for help with pornography struggles.”

When a husband trains himself to be aroused and satisfied sexually by images or other types of pornography, his ability to be aroused by his wife often diminishes. Real life—and real bodies— pale against the photoshopped, fantasy stories the internet sells. Porn-induced erectile dysfunction is now a thing.

And when porn doesn’t reduce a husband’s interest in having sex with his wife, it can become the coach for what he wants sexually from his wife. The result is wives who feel manipulated and used.

Pastor, when you hear of a marriage problem involving sex, dig for the reasons why.

  1. Do not accept pornography usage as being either a “small porn problem,” or “just what men do.” Regardless of how often a husband views it, pornography teaches a way of life and relating that is so terribly damaging. Do not say to a wife of a husband who is involved with porn that she should “have more sex,” so that he won’t look at it. I’ve heard so many tragic stories from wives who were counseled this way.
  2. It is time to offer marriage classes that have discussions on sex. There is a lot of confusion about sex among God’s people. I’ve been asked many questions from Christian married women like, does anything go in marriage as long as it’s mutual? What do I do if my husband wants to do things I’m uncomfortable with? Is it ok if we watch pornography together before we are intimate? I masturbate secretly because I rarely orgasm with my husband…is that ok?
  3. Be proactive with pre-marriage couples. The best time to catch problems that will likely destroy a marriage is before the wedding. Pre-marriage counseling must include a frank and honest discussion of sexual history, current sexual sin struggles, as well as a clear emphasis on God’s beautifully good design for husbands and wives to serve and love each other selflessly in their sexual relationship.

Blind spot # 3:            Women should have no problems talking to pastoral leadership when they are struggling with a sexual issue

There is a sad and tragic reality that I have seen in working with women. Most women do not feel safe going to pastoral leadership to talk about sexual struggles.

A forty-year-old woman came to me for help after two decades of promiscuity. She ran a highly successful business: an escort service which offered sex for money. At age 19, she had been an active member in her church, singing on the worship team, and living a life of sexual integrity. What happened?

She had a secret: she had feelings for girls. She was scared and confused but finally mustered the courage to seek help from her pastor. She explained that she’d never pursued any romantic or physical experiences with girls but needed help.

His response? “We don’t have anything for you here and, it’s best you step down from the worship team.” She did step down—and out of that church and found acceptance in the LGBT community, which became her home for twenty years.

I’ve sat with too many women who have shared stories that have made me ache with tears; others have infuriated me. Single women who have been counseled like this, ‘If you’d just find yourself a husband then you wouldn’t have these kinds of issues.’ Wives who have been told to submit to their husbands in the bedroom, even when that submission meant feeling degraded and used. Wives have been diagnosed as paranoid, because they suspected their well-known and respected-by-the-church husband of infidelity.

Experiences like these teach women to keep their struggles hidden and silent. They live with shame for feeling like a failure in their life or marriage, and they are desperate to talk to someone who understands and is safe.

Women with this history transfer their fear and distrust of men to male leadership in the church. Far too many men in leadership do not recognize this as a substantial issue for women.

And there’s the sober reality of sexual abuse survivors who are in your church. It has become common knowledge, backed by numerous studies, showing that 20% of women have experienced some form of sexual abuse before the age of eighteen. This trauma is devastating, and while survivors respond to their abuse in unique ways, it is not uncommon for many women to fear men and authority. Far too many men in church leadership do not recognize this as a substantial issue for women. It’s a glaring blind spot.

Here are a few ways church leaders can cultivate an atmosphere of safety and grace for women sexual strugglers and wives.

  1. Examine your beliefs about women and sexuality, and discuss this article with women you respect. Ask them: where do you see my blind spots? What do I need to learn?
  2. Offer anonymous surveys to the women in your church to learn from them about what their reality is regarding sexual struggles and sin.
  3. Work to make your church grow into a place where women have a voice and will be protected, defended, and helped if their husbands are unrepentant. Raise up and train women leaders to whom the women in the church can go for help. This would greatly encourage women to address their fears of talking to pastors and leaders.

Paul’s pastoral benediction to the Thessalonians, a church obviously struggling with sexual sin, was this, “Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ” (1 Thessalonians 5:23).

Brothers and sisters, our God’s peace has been entrusted to us as his ambassadors. It is our calling to extend Christ’s shalom, or human flourishing, to women and their sexuality. Will you engage it? Will you consider implementing changes to the way you teach, preach and disciple your people? Your women? I hope you will and will pray to that end.

Ellen Dykas is the Women’s Ministry Director of Harvest USA. To reach her with questions or advice about her article, she can be reached at ellen@harvestusa.org

¹All names have been changed.


Ellen talks more about this on her accompanying video: Women and Sexuality: What Are the Church’s Blind Spots? These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
Ellen Dykas explains why you should read the new harvestusa magazine on Women, Sexuality, and the Church.
Click here to view and/or download a copy of the Spring 2018 harvestusa magazine.

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