07 Feb 2019
The first time I skydived, I was terrified and excited to be thrown out of my comfort zone. I could see the cloudy sky and minute details of the ground below—very far below. The instructor, to whom I was attached in tandem, yelled out as the wind rushed in the open door as my comfort zone slowly slipped away, “Are you ready?!” My heart raced as I said yes and before I knew it, we were falling out of the plane into the open air. After an exhilarating free fall, the parachute cord was pulled and down we gracefully floated to the ground. As I look back, I realized that I could have missed the rush of that experience had I not taken that initial step out of the comfort zone of the plane.
Years ago, when God began a life-transforming process in my life, I struggled to “step out of the plane.” I mean, I did want to follow Jesus, and I did want to do whatever it took. But not always. As the real-deal of what it was going to look like to be free from unhealthy relationships and sinful patterns in my life, I tried everything I could to delay being obedient to what God had set before me.
What I was trying to do—stay within my comfort zone by not stepping into the freefall of obeying God, which was terrifying—is what many sexual strugglers do.
Obedience begins with a willingness to submit oneself to the will of God. John 14:15 sums it up, “If you love me, you will keep my commandments.” Notice in this verse that love precedes the command. It is from an overflow of our love for God that makes us willing to be obedient. What often isn’t expressed in this discussion is how easy it is to waste time dancing around obedience all while trying to justify your delays.
Determine to walk in honesty and intentionality with a community of believers. It could also be referred to as living intentionally intrusive lives with one another.
In Psalm 119:60, David says, “I hasten and do not delay to keep your commandments.” To hasten is “to move or act quickly.” David is reminding us that out of our love for God, we are not called to just keep his commandments, we should strive to be quick to obey.
Being quick to obey can be difficult for many reasons. Decisions are usually accompanied by a host of emotions, feelings that toss you to and fro, often times confusing the matter by fogging what’s otherwise seemingly black and white. Most would agree, obedience usually costs us something. But often times, the most profound spiritual growth comes as we make commitments to walk in obedience regardless of how we feel. Lived out, we pray for Christ-enabling power to make changes, then it requires us to make up our mind to love God by just doing it, or in some cases, stop doing it.
Romans 13:14 says, “Put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.” What it looks like to “put on” and make no provision for worldly desires will look different for each of us. There is no formula, but here are four examples of ways to hasten obedience and not delay in order to break free from sinful patterns.
- Pursue Jesus every day
Here’s the amazing truth for all of us: we don’t walk alone! Far better than being attached to a professional skydiver, we are united with Jesus. Our first obedience is to abide in his love and Word and to deepen our understanding of our identity of being in Christ. We show our love for God through our obedience, but this is never about us mustering up the courage or strength to do it. As Paul said in Phil. 2:13, “its God who is at work” in us to change our desires and give us a willingness to obey him.
- Develop Accountability in Relationships
Determine to walk in honesty and intentionality with a community of believers. It could also be referred to as living intentionally intrusive lives with one another. While it is ideal to have others take the initiative to ask questions, make a commitment to confess your sins whether asked or not.
- Avoid relational connections that tempt you towards sin
It is important to disconnect from people that have been a part of your past sinful decisions. This is painful to acknowledge, but your past selfish choices could lead to hard consequences that hurt people you love. Staying in this type of relationship isn’t really loving if it doesn’t lead to obeying God. Although a choice like this can easily be misconstrued, it is actually an act of love and helps avoid being mired in long-term messy situations. For people on both sides of this type of obedience, God can be trusted with whatever consequences may come.
- Implement Technology Restrictions
Make modifications to any form of technology that grips or controls your emotional state, especially social media. These types of limitations expose what you allow in your life and how that positively or negatively affects what comes out in thought, word and behavior. This may seem minimal, but give it a try for a week or two and see for yourself.
Maybe for you all these steps look overwhelming. The good news (because there is Good news!), is God doesn’t expect us to be perfect. His command, his calls to quick obedience, are doable things God wants to help us with. The ground may look very far below, but it is God’s promise to get us there safely.
Here’s the bottom line in learning to obey God quickly: Christ is with you. You are not jumping out of any plane without him.
So what could this look like in your life? Maybe it looks like being quick to fight against focusing on the negative but rather fight for a thankful heart (Philippians 4:6-7). Or maybe this looks like being quick to break the cycle of selfish inward thinking (2 Corinthians 10:5). Or maybe this looks like being quick to have honest conversations with God through prayer in the day in and day out battle of life.
Here’s the bottom line in learning to obey God quickly: Christ is with you. You are not jumping out of any plane without him.
He is the ultimate Instructor who is tender and compassionate towards us as we learn how to walk in ways of new life in new light. He will bind up our broken hearts, lift our drooping heads, and provide peace that surpasses understanding. All while blessing our obedience and delighting in our efforts on this long road no matter how many times we fail to hasten.
Shalee talks more about this issue in the accompanying video: Why Is Delayed Obedience So Dangerous? These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
07 Feb 2019
It’s hard to obey God when it costs something of us. It’s even harder to quickly obey, to obey without hesitation. But the more we linger or delay, the things that trouble us grow in power and strength over us. In this video, Shalee shares four dangers of delayed obedience.
To learn more, read Shalee’s accompanying blog: “Quick to Obey on the Long Road of Obedience.”
20 Dec 2018
The Body of Christ is a spiritual family. We all need spiritual brothers and sisters, spiritual fathers and mothers, to help us follow Christ faithfully. In other words, we need a bigger, wider family than just the traditional nuclear family in which we were born or into which we now live.
But for those who struggle sexually, they especially need this spiritual family to come alongside them in the journey towards sexual redemption and integrity. For a variety of reasons, many of these individuals cannot look to their family for encouragement, accountability, and street-level discipleship regarding how to live as a Christian, much less how to live sexually-faithful lives!
The apostle Paul begins Colossians 3 teaching God’s people that their new identity in Christ compels them to live set-apart lives, not as isolated individuals but together as brothers and sisters in the household of faith: “If then you [Plural!] have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God” (Colossians 3:1).
When I lived in Romania, immersed in culture and language learning, God opened my eyes to the beauty of spiritual family. The Romanian language has many ways of saying our simple English word “you”, depending on the circumstance. What struck my individualistic, American heart was that You (Plural) was used many times in bible passages which address the Christian life. When I began studying my Romanian Bible, passages that I had interpreted for years as You (Singular), (or just to me) burst within me into a new understanding of life together as God’s family.
Biological and nuclear families are indeed significant and a gift designed by God. However, Christians also believe that God establishes an eternal family only between those who are born spiritually through faith in Jesus Christ. He identifies these people as his children, guiding us through his Word regarding life together as siblings in the household of faith.
But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born not of blood nor the will of the flesh nor of the will of man, but of God. John 1:12-13 (ESV)
Jesus responded this way when his “family of origin” requested his attention:
“Who is my mother and who are my brothers?” And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! For whoever does the will of My Father in heaven is my brother and sister and mother.” Matthew 12:48-50 (ESV)
Desmond, one of our Men’s Ministry staff, is a single man whose father died when he was a child. Experiences of sexual abuse introduced him to homosexual activity that confused, yet also intrigued his hurting heart. Though broken and disordered, these sex acts made him feel wanted. By the time he reached his teens, he was prostituting himself to men and spiraling into despair and darkness.
In the midst of deep pain and loneliness, Desmond sensed God calling him back, to turn again to his true life found only in Christ. He responded and began to walk forward slowly in faith and repentance. However, his past didn’t just fade away. He needed help, and God provided men who loved and encouraged him as spiritual fathers by leading, exhorting, and admonishing him to walk in a manner worthy of God (1 Thessalonians 2:10-11). They spoke truth into his life, while living honestly before him. Desmond told me, “The authenticity of these men drove me to realize that no matter where we come from, God will use us; they became brothers in Christ who loved and respected me rather than rejected and shamed me. The healing power of those relationships is hard to express. ”
What struck my individualistic, American heart was that You (Plural) was used many times in bible passages which address the Christian life.
The brotherhood that Desmond experienced produced a redemptive trickle-down effect in his life. He didn’t want to hoard this spiritual blessing but wanted to share it with others who were hurting, alone and scared to reach out for help. Desmond has since invested his life ministering to others, including men who are ensnared in patterns of sexual sin. Many single and married men have benefited tremendously through Desmond being a spiritual brother and father.
You (Plural) is what the gospel is all about!
Leia is in her thirties and has been married for over 10 years. Her kids are under six years old and her biological family lives thousands of miles away. When her husband’s infidelity of many years came into the open, she was devastated, afraid, and wrestled with who to tell. Her parents wouldn’t understand; her guess was that they’d simply say “get out of the marriage”. Her husband demanded that she not go to the church leaders. She felt ashamed to open up to any women, as she had rarely ever heard sexual sin talked about by them.
Leia dug down deep into the Word and cried out to God for help. Eventually she found out about Harvest USA’s support group for wives and welcomed being in a circle of spiritual sisters in Christ who not only shared her pain but also helped her to see Jesus at work in her own heart. Then, when her husband was caught in adultery again, Leia’s group leader urged her to bring their broken marriage situation into the light with a trusted pastor. She took this bold step of faith, even though it went against her husband’s wishes.
What was the result of Leia reaching out to a spiritual father? The Body of Christ got involved in this family’s life; the church lovingly confronted her husband and exhorted him to get serious about repentance. It’s been a long road, but Leia and her family are beginning to heal and move forward in part because the family of God entered in with care.
You (Plural), life in community, is where repentance and freedom from sexual sin begins.
Sister, brother, what about you? You might not have a family of your own, or maybe you do! Regardless, there are boys and girls struggling sexually, men and women all around us who need the family of God to be the family of God. We must grow in a mindset of what Rosaria Butterfield teaches in her recent book, The Gospel Comes with a House Key. Her exhortation is that we open up our homes and lives as pathways to love God and our neighbors with all our hearts.
God’s people, knit together through the deep and wide love of Jesus, will share eternity together. His love gives us confidence to reach out and enfold struggling brothers and sisters into the fellowship of the eternal, wide, beautiful family of believers in Jesus Christ.
This blog post also appears in our Fall 2018 harvestusa magazine, along with other articles for parents and families.
Ellen shares more thoughts on this topic in the accompanying video: How Does Jesus Call Us to Live as a Spiritual Family? These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
Sexual strugglers often feel isolated and alone, ashamed of their struggles, and fearful of rejection if they ask for help. But in the Body of Christ, the Church, Jesus opens wide his arms and calls every one of us his brothers and sisters and mothers and fathers. The Church is called to be a family where God does his best work of forgiveness, healing, and transformation.
Ellen has more insights on how the Church as spiritual family can be a catalyst for change and growth in her blog, Living as Spiritual Family. Additional Harvest USA resources that might interest you are the following minibooks: Sex and the Single Girl: Smart Ways to Care for Your Heart by Ellen Dykas and Your Husband is Addicted to Porn: Healing After Betrayal by Vicki Tiede.
More and more Christians are entering marriage with a sexual past. Couples need to be aware that virtually no one is entering marriage free of sexual struggle and sin. For this reason, Ellen Dykas explains how to begin talking about your sexual history and why it’s critical to discuss past and current sexual struggles before engagement and marriage. To learn more, read Ellen’s blog, “Sexual History: Why You Need to Address it Before Getting Engaged.”
What happens when a couple enters marriage, and they don’t really know each other? Of course, engaged and newlywed couples can’t possibly know each other to the degree they will after years of marriage. Wise pre-marital counseling usually addresses important issues like family history, faith, finances, children, sex, roles, etc. However, often people marry having avoided a critical component of their story: sexual history.
When a woman and man commit to marriage, it should mirror God’s eternal, exclusive, united-together relationship with his people (Ephesians 5:25-33). The unique one-flesh relationship (Genesis 2:241) of marriage refers to a concept broader than sexual intimacy. Marriage involves two people becoming one in sharing all of life and an intimate knowing of each other.
That’s why knowing your future spouse’s sexual history is so important. Sexual history refers to experiences of sexual activity with another person, with self, mediated through technology, sexual fantasy, etc. Knowing a person’s sexual history includes understanding what the struggle has looked like as far as length of time, frequency of giving in to temptation, attempts to fight and overcome sin, and a willingness to be transparent and accountable with others. Sexual history also includes traumatic experiences of being sexually harassed or abused.
There are many reasons people avoid discussing their sexual history: fear, shame, and feeling intimidated by tough topics are just a few. Private sins like porn and masturbation sometimes seem to fade out when a dating relationship is going well. Some unwisely say things like, “Let the past be the past; move on into the future with this person you love and start fresh!”
Why it’s wise to discuss sexual history before you get engaged.
Most brides begin wedding preparation within days of getting engaged. It’s an exciting time as engagement communicates, I’m committing myself to marry you, as is. Before a couple gets engaged, they should be able to say: “I know your strengths, weaknesses, temptations, sins and the pattern of your life. I want to marry you knowing what I know.”
When dating and engaged couples hide the real deal of their sexual history and current struggles from their loved one, they set the stage for broken trust and future broken hearts.
Jesus strengthens and comforts you in the process of sharing your sexual history.
This may feel scary, but you’re not alone as you consider honest conversations with the man or woman you’re dating or engaged to. Jesus is with you to guide, encourage, and enable you to do the right thing and walk in the light rather than hide or avoid.
Secondly, God promises mercy to those who walk in the light. Proverbs 28:13 says, “Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy.” His mercy comes through forgiveness, redemption, and providing friends to walk with you through this process.
Finally, Jesus is your eternal companion and spouse. He is with you for all of time and will never abandon you! Your relationship may or may not survive the vulnerable process of sharing your sexual past, but Jesus will never leave you or forsake you.
General principles for sharing sexual history.
Here are some general ideas to help you think through this process:
- Remember, the goal is to be known as someone who needs God’s grace in this area, not to vent or dump all the nitty-gritty details of sexual behaviors. Ask a wise friend or mentor to pray for you and help you discern what you need to share.
- Next, remember that this will be an ongoing conversation, not an intense, one time tell-all. Cultivating patient listening and transparent sharing will set your relationship on a healthy trajectory for marriage if you move forward.
- When is the best time to begin these conversations? There isn’t a spiritual formula to figure out the exact moment when a couple should share with one another about their sexual history. Each relationship is unique; however, if both of you are seriously considering marriage, then it’s important to begin revealing parts of your sexual past.
- If you’re on the receiving end of hearing a dating partner’s sexual past, here are the important things you want to find out. Keep in mind that you’re not looking for perfection but integrity and commitment to walk in repentance.
• How is he/she seeking to walk in faith and repentance? Is it all-out or half-hearted?
• Does this person have solid friendships in his/her life, people who both love and ask the hard questions in light of knowing him/her?
• If sexual sin is a present tense reality, what is the trajectory of the struggle? Is there a decrease in giving way to temptation and an increasing strength to resist and flee?
If your partner is half-hearted, casual, and/or doesn’t see any of this as a big deal, STOP. Do not proceed forward in this relationship. Words of affection, promises to love you, and even a commitment to pray more are not enough! You need to see ongoing, intentional steps to flee sin and grow in Christ before you take one more relational step with this person.
Sexual history is an important and significant topic to discuss in dating relationships, especially if you are considering marriage. But remember, such history does not define or identify any of us; Jesus does! He’s the King of his kingdom and so as we trust him, rest in his love and grace, we’ll have the wisdom we need for our relationships.
This blog first appeared on enCourage, the PCA’s website for Women’s Ministry, but it has been slightly edited for this post.
Ellen talks more about sexual history on her accompanying video: Why Couples Who Are Considering Marriage Need to Share Their Sexual History. These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
22 Feb 2018
An article entitled “Sexual Freelancing in the Gig Economy” appeared in the New York Times. Its premise is this: economics influences dating. And here’s where things get interesting: the article argues that dating nowadays simply “applies the logic of capitalism to courtship. On the dating market, everyone competes for him or herself.”
If the article is right, in spite of the fact that humanity has always thought of people as objects to be used, kids, growing up single people playing the dating game, might be growing up in a world that intensifies this attitude.
What can we do, then, to confront a worldly attitude that promotes using other people? Watch Cooper’s video, or read his blog: ‘A Culture of Freelance Relationships’ by clicking here.
22 Feb 2018
Single people, we live in hard world.
An article entitled “Sexual Freelancing in the Gig Economy” (http://www.nytimes.com/2016/05/15/opinion/sexual-freelancing-in-the-gig-economy.html) appeared in the New York Times. Its premise is this: economics influences dating. The fact that we prefer a Netflix binge nowadays to the Leave-It-To-Beaver date night means that our economic situation has, yet again, shaped us.
And here’s where things get interesting: the article argues that dating simply “applies the logic of capitalism to courtship. On the dating market, everyone competes for him or herself.” Hold on. Is this really the way we view dating? Honestly, I think we have to own it: We do, in fact, tend to treat people as objects instead of people. But is this the way it should be?
What’s more, the article goes on to state,
The generation of Americans that came of age around the time of the 2008 financial crisis has been told constantly that we must be ‘flexible’ and ‘adaptable.’ Is it so surprising that we have turned into sexual freelancers? Many of us treat relationships like unpaid internships: We cannot expect them to lead to anything long-term, so we use them to get experience. If we look sharp, we might get a free lunch.
If the article is right, in spite of the fact that humanity has always thought of people as objects to be used, we, as singles, might be growing up in a world that intensifies this attitude. But we shouldn’t be surprised. Think about the porn epidemic. Think about the hookup culture. Our own use of Instagram might even reflect this mindset of consumeristic relationships (http://www.techinsider.io/teens-curate-their-instagram-accounts-2016-5)!
What can we do, then, to confront a worldly attitude that promotes using other people?
Take Each Other Seriously
I think we must start here: as single people looking to date other single people, we must take each other seriously. People are not to be invested in for the simple return they may yield to us. As always, C.S. Lewis says it well at the end of his sermon, The Weight of Glory:
There are no ordinary people . . . it is immortals whom we joke with, work with, marry, snub, and exploit — immortal horrors or everlasting splendours. This does not mean that we are to be perpetually solemn. We must play. But our merriment must be of that kind (and it is, in fact, the merriest kind) which exists between people who have, from the outset, taken each other seriously — no flippancy, no superiority, no presumption. And our charity must be a real and costly love. . .
Do you see what he’s getting at? We Snapchat with immortals.
All people will one day be everlastingly transformed into glorious or horrendous beings. And this means that, even in the dating realm, we are to take each other seriously. And part of what it means to take each other seriously is to actually love one another in tangible ways instead of using and exploiting others for our own profit.
Jesus’ words are hard to hear: “For whoever would save his life will lose it, but whoever loses his life for my sake will find it” (Matthew 16:25); “Greater love has no one than this, that someone lay down his life for his friends” (John 15:13).
In the topsy-turvy ethic of the Kingdom, true life on this planet looks more like losing an investment than gaining a profit. Love looks more like the cross than the crown. Meaningful relationships look more like the servant who washes feet rather than the master whose feet get washed.
In other words . . .
Meaningful Relationships Are Costly
We need to steep ourselves in the truth that meaningful relationships cost time. In an age of instant gratification and constant distraction, simply finding the time to talk meaningfully about life is rare; it’s commonplace to see couples at restaurants perusing their Facebook and Twitter feeds. But a meaningful relationship will cost an hour here and there, or thirty minutes when we feel we need to be doing something else. And it must cost a social media-less dinner.
Meaningful relationships also cost the facade. The thing about the freelance mentality of relationships in our culture is that this constant shopping around helps us avoid the true vulnerability that comes with meaningful relationships, where we are both known and loved, not simply for our accomplishments but for our failures as well.
In Christ, we are free to demolish our facades. We don’t have to pretend to be someone we’re not. The safety that Christ brings allows us to say “I’m not okay” to our neighbor. This vulnerability is crucial for human flourishing, because vulnerability pushes us toward the Kingdom. It helps us to lean into Jesus and into the identity we have been provided in Him.
Changing a culture of freelance relationships starts with living out a richer culture.
Of course, then, meaningful relationships cost ourselves. I’m not saying that we should give ourselves away to every Jack and Jill on the street, but maybe sooner, rather than later, we ought to be thinking, How can I intentionally sacrifice for and serve this other person? How can I serve others in the lunchroom, on the football field, in the school hallway, on social media, at the cubicle next to me at work?
This is the ethic of the Kingdom: We seek the good of others, because He gave Himself away for us (1 John 4:10-11). We give ourselves away in love and service because we get Christ (Philippians 3:8-11) — because we ultimately already have Christ.
For Those Who Love Single People
Maybe you are thinking, I’m not single. What does this have to do with me? Well, as Christians, we believe in the power of community. In other words, wisdom does not function in a vacuum. If you are parents of single children, friends of single people, or perhaps even a minister to single people, a couple of things come to mind. . .
Ask singles tough questions. Ask them how life really is. Ask them about their doubts and worries. Ask them about their view of God, themselves, and others. Ask them to explain when they talk about life’s hardships, or how happy they are. Ask them questions to let them know that you take both them and God seriously.
Put away the phone. When meeting up with singles, let’s ditch our phones. Turn them on vibrate and don’t answer them unless it’s our spouse. Let’s not ever check our social media when we are engaging with them. Let’s be present.
Be vulnerable. When talking about how things really are, while still being wise about how much we share, let’s open up about our own doubts, fears, and failures. Let’s let them know that we are no more a super-Christian than they are.
Taking each other seriously means that we really listen to, learn from, sacrifice for, ask the hard questions of, and pray for the singles that come into our paths. Notice that our interactions with single people are the embodiment of the principles we hold dearest as Christians. Changing a culture of freelance relationships starts with living out a richer culture.
Does the prevalent view of humanity we pass to singles look more like the gig-relationship mindset that pervades our culture? Or does it look more like Jesus, who takes us and our lives seriously from the outset, who served us that we might be washed, and who sacrificed Himself that we might have life in Him?
Cooper talks more about this on his accompanying video: How Do We Create a Richer Dating Culture? These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
18 Jan 2018
One of the frequently asked questions at a Harvest USA seminar is whether masturbation is a sin. There has been a lot of debate on this issue in Christian circles, largely because it’s a behavior without a condemning, biblical proof text. Although I can’t point you to a specific chapter and verse forbidding this behavior, God’s design for sexuality makes it clear that there is no room for masturbation in the life of a Christian.
As I’ve written elsewhere, there is theological significance to our sexuality. Two things are crucial to have at the forefront when considering solo sex. First, in the Bible sexual activity is always reserved for marriage. It is designed to be inherently relational, a deep knowing of and intimacy with another. Second, the goal of sex is selfless service, the pleasuring of another. This latter point is particularly clear from 1 Corinthians 7:1-5, the only “how to” passage in the Bible prescribing sexual activity.
God designed sexuality to be like every other aspect of the Christian life: a turning away from selfish desires to honor God with my body and use it to serve others. Sex in Christian marriage should reflect the New Testament’s ethic in general. Describing discipleship, Jesus said, “For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many” (Mark 10:45). This is much more than a proof text for the atonement; it is the culmination of Jesus’ teaching on what it means to be his disciple.
As a solitary activity, masturbation is not rooted in relationship with another. There is no opportunity for deepening intimacy and knowing of another. Further, far from selfless service, masturbation is a picture of incarnate selfishness. To engage in this behavior is to say, “In this moment, what matters most is that I experience the most intense pleasure possible.” This is radically against the call of discipleship described above.
And there are practical considerations here as well. Even if it’s possible to masturbate without the use of porn or sexual fantasy, a single person is programming him or herself with a self-focused sexuality. If the Lord provides a spouse, this individual will not approach marriage looking to selflessly serve another. The focus of sex will be getting “my needs” met. Admittedly, all couples need to grow in practicing God-honoring, selfless sexuality, but masturbation places singles in a more challenging position.
Similarly, a married person is defrauding his or her spouse through masturbation. A healthy sex life takes work in marriage, requiring selfless emotional and spiritual investment, as well as learning to physically serve someone built very different from yourself. Masturbation selfishly takes the easy road of personal gratification at the cost of deepening oneness and intimacy in marriage.
And that highlights another problem. Many Christians justify masturbation because our culture elevates sexual desire to a physical “need.” But the hard truth is, no one has ever died for lack of sex (unlike oxygen, water, food, or shelter). This is not to say that living with unsatisfied sexual desires is easy! We should have great compassion for singles living in celibate faithfulness to Christ and couples languishing in sexless marriages. The reality is that sex is a wonderful blessing – a good gift from God – but it is not a source of life in and of itself.
The reality is that sex is a wonderful blessing – a good gift from God – but it is not a source of life in and of itself
Are Christians just too uptight about sex? Isn’t this repressive? Not at all. We believe God invented pleasure and gave us the capacity to enjoy it in all kinds of ways. But he also prescribed the ways certain pleasures should be expressed. All pleasures can entice our hearts to supplant the Giver of the gift to worship the gift instead.
Finally, most secular therapists agree that masturbation is a means of self-soothing and finding comfort. Here’s the problem: God declares himself to be the “God of all comfort” (2 Corinthians 1:3-4). He wants to meet us in our sadness, loneliness, and frustration. He promises to satisfy “you with good so that your youth is renewed like the eagle’s” (Psalm 103:5). There is a danger when we turn to things of this world to soothe the ache in our soul. Jonah 2:8 warns, “Those who cling to worthless idols turn away from God’s love for them” (NIV). When we embrace the false and fleeting comforts of this world to satisfy the deep longings of our soul, we will not find lasting satisfaction or a balm for our yearnings.
We should seek comfort in ways that can facilitate deepening fellowship with God. A helpful gauge of whether your pursuit of comfort is drawing you closer to the Giver or not is the lens of Colossians 3:17: “And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.” Does whatever activity you are doing invite you to engage God and give thanks to him?
Wise Christians will tread this road carefully; we don’t want to heap shame on those struggling with masturbation. If we are honest, the issue is virtually universal for all of us at some point in our lives. This should mean we show compassion as those who can empathize. But we never want to shrink back from calling out sin for what it is. We want to invite people to return to their First Love, the One who has promised pleasure forevermore at his right hand.