22 Feb 2018
An article entitled “Sexual Freelancing in the Gig Economy” appeared in the New York Times. Its premise is this: economics influences dating. And here’s where things get interesting: the article argues that dating nowadays simply “applies the logic of capitalism to courtship. On the dating market, everyone competes for him or herself.”
If the article is right, in spite of the fact that humanity has always thought of people as objects to be used, kids, growing up single people playing the dating game, might be growing up in a world that intensifies this attitude.
What can we do, then, to confront a worldly attitude that promotes using other people? Watch Cooper’s video, or read his blog: ‘A Culture of Freelance Relationships’ by clicking here.
22 Feb 2018
Single people, we live in hard world.
An article entitled “Sexual Freelancing in the Gig Economy” (http://www.nytimes.com/2016/05/15/opinion/sexual-freelancing-in-the-gig-economy.html) appeared in the New York Times. Its premise is this: economics influences dating. The fact that we prefer a Netflix binge nowadays to the Leave-It-To-Beaver date night means that our economic situation has, yet again, shaped us.
And here’s where things get interesting: the article argues that dating simply “applies the logic of capitalism to courtship. On the dating market, everyone competes for him or herself.” Hold on. Is this really the way we view dating? Honestly, I think we have to own it: We do, in fact, tend to treat people as objects instead of people. But is this the way it should be?
What’s more, the article goes on to state,
The generation of Americans that came of age around the time of the 2008 financial crisis has been told constantly that we must be ‘flexible’ and ‘adaptable.’ Is it so surprising that we have turned into sexual freelancers? Many of us treat relationships like unpaid internships: We cannot expect them to lead to anything long-term, so we use them to get experience. If we look sharp, we might get a free lunch.
If the article is right, in spite of the fact that humanity has always thought of people as objects to be used, we, as singles, might be growing up in a world that intensifies this attitude. But we shouldn’t be surprised. Think about the porn epidemic. Think about the hookup culture. Our own use of Instagram might even reflect this mindset of consumeristic relationships (http://www.techinsider.io/teens-curate-their-instagram-accounts-2016-5)!
What can we do, then, to confront a worldly attitude that promotes using other people?
Take Each Other Seriously
I think we must start here: as single people looking to date other single people, we must take each other seriously. People are not to be invested in for the simple return they may yield to us. As always, C.S. Lewis says it well at the end of his sermon, The Weight of Glory:
There are no ordinary people . . . it is immortals whom we joke with, work with, marry, snub, and exploit — immortal horrors or everlasting splendours. This does not mean that we are to be perpetually solemn. We must play. But our merriment must be of that kind (and it is, in fact, the merriest kind) which exists between people who have, from the outset, taken each other seriously — no flippancy, no superiority, no presumption. And our charity must be a real and costly love. . .
Do you see what he’s getting at? We Snapchat with immortals.
All people will one day be everlastingly transformed into glorious or horrendous beings. And this means that, even in the dating realm, we are to take each other seriously. And part of what it means to take each other seriously is to actually love one another in tangible ways instead of using and exploiting others for our own profit.
Jesus’ words are hard to hear: “For whoever would save his life will lose it, but whoever loses his life for my sake will find it” (Matthew 16:25); “Greater love has no one than this, that someone lay down his life for his friends” (John 15:13).
In the topsy-turvy ethic of the Kingdom, true life on this planet looks more like losing an investment than gaining a profit. Love looks more like the cross than the crown. Meaningful relationships look more like the servant who washes feet rather than the master whose feet get washed.
In other words . . .
Meaningful Relationships Are Costly
We need to steep ourselves in the truth that meaningful relationships cost time. In an age of instant gratification and constant distraction, simply finding the time to talk meaningfully about life is rare; it’s commonplace to see couples at restaurants perusing their Facebook and Twitter feeds. But a meaningful relationship will cost an hour here and there, or thirty minutes when we feel we need to be doing something else. And it must cost a social media-less dinner.
Meaningful relationships also cost the facade. The thing about the freelance mentality of relationships in our culture is that this constant shopping around helps us avoid the true vulnerability that comes with meaningful relationships, where we are both known and loved, not simply for our accomplishments but for our failures as well.
In Christ, we are free to demolish our facades. We don’t have to pretend to be someone we’re not. The safety that Christ brings allows us to say “I’m not okay” to our neighbor. This vulnerability is crucial for human flourishing, because vulnerability pushes us toward the Kingdom. It helps us to lean into Jesus and into the identity we have been provided in Him.
Changing a culture of freelance relationships starts with living out a richer culture.
Of course, then, meaningful relationships cost ourselves. I’m not saying that we should give ourselves away to every Jack and Jill on the street, but maybe sooner, rather than later, we ought to be thinking, How can I intentionally sacrifice for and serve this other person? How can I serve others in the lunchroom, on the football field, in the school hallway, on social media, at the cubicle next to me at work?
This is the ethic of the Kingdom: We seek the good of others, because He gave Himself away for us (1 John 4:10-11). We give ourselves away in love and service because we get Christ (Philippians 3:8-11) — because we ultimately already have Christ.
For Those Who Love Single People
Maybe you are thinking, I’m not single. What does this have to do with me? Well, as Christians, we believe in the power of community. In other words, wisdom does not function in a vacuum. If you are parents of single children, friends of single people, or perhaps even a minister to single people, a couple of things come to mind. . .
Ask singles tough questions. Ask them how life really is. Ask them about their doubts and worries. Ask them about their view of God, themselves, and others. Ask them to explain when they talk about life’s hardships, or how happy they are. Ask them questions to let them know that you take both them and God seriously.
Put away the phone. When meeting up with singles, let’s ditch our phones. Turn them on vibrate and don’t answer them unless it’s our spouse. Let’s not ever check our social media when we are engaging with them. Let’s be present.
Be vulnerable. When talking about how things really are, while still being wise about how much we share, let’s open up about our own doubts, fears, and failures. Let’s let them know that we are no more a super-Christian than they are.
Taking each other seriously means that we really listen to, learn from, sacrifice for, ask the hard questions of, and pray for the singles that come into our paths. Notice that our interactions with single people are the embodiment of the principles we hold dearest as Christians. Changing a culture of freelance relationships starts with living out a richer culture.
Does the prevalent view of humanity we pass to singles look more like the gig-relationship mindset that pervades our culture? Or does it look more like Jesus, who takes us and our lives seriously from the outset, who served us that we might be washed, and who sacrificed Himself that we might have life in Him?
Cooper talks more about this on his accompanying video: How Do We Create a Richer Dating Culture? These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
In a Christian home, when a child identifies as gay or transgender, the hopes of a parent for their child are dashed. How do I relate to this child who is not the child I raised? How will we get along, when I cannot abandon what God’s Word says about sexuality? Where do I go for help? Chris, who leads our Parents Ministry, talks about what to do. Then, read a story from one such parent.
Click here to read a parent testimony: How I Love My “Suddenly Changed” Child
15 Feb 2018
Growing up, my daughter was everything a parent could hope for. As a child, she was incredibly bright, sweet, compassionate, blessed with talent and best of all as a child accepted Jesus as her Savior.
During the early years of high school, she suddenly changed. I didn’t know my daughter anymore.
Today, here I am with a young adult daughter, who is same-sex attracted and engaged to be married. I remember the “phone call.” I suspected something was wrong. She lived in the city, but she came home most weekends, and we used to do things together quite often. Now she was always busy.
I hoped it was a new boy, but it wasn’t. Her name is Amelia*. My daughter knew exactly how I would react and I did just that. We cried, we talked, and then cried some more. She asked if I would still love her and speak with her. I told her I loved her even more.
And I meant that. After we hung up, I threw a temper tantrum, screaming, crying, slamming doors, and pounding the floor as I lay there begging God to change what had just happened. I was physically ill, not only for “poor” me, but for her as well.
I had been in the bottom of a well for five years with her while she struggled with drug and alcohol abuse. With the help of Christ, she was liberated from the substance abuse, but all the while struggled with anxiety. I didn’t have the strength to get down in the well with her and drag her out again. God didn’t intend me to do so. This was His battle, and it was already won.
The next day I called a Christian counselor. I thank God I did. The counselor warned me that Satan would make me fearful for my daughter and the future of my family. And he did try. But I was bolstered that day with Scripture and reminders of God’s love for my family and me.
One thing my daughter knew, I spoke honestly with her all her life. I was encouraged by friends to continue being who God made me, her mom, and I chose to do just that. When we had hard conversations, I used words with her like, “I’ve never had a same-sex attracted daughter, and I don’t know how this is supposed to go.” Today, I may think a situation should be one way and tomorrow God shows me something different. I always listen to her side, and in love tell her, that while man changes his mind as he pleases, God never changes, and I won’t reject His word.
The counselor warned me that Satan would make me fearful for my daughter and the future of my family. And he did try. But I was bolstered that day with Scripture and reminders of God’s love for my family and me.
I want to show my daughter and her friend the love and mercy Jesus showed me. I don’t deserve it, but He gives it to me anyway. My daughter’s friend is welcome in our home, but there are boundaries. We’ve discussed and agreed to them. Because of this difficult discussion, we had a wonderful Thanksgiving dinner together. We agreed to continue having difficult discussions and refrain from connecting the dots for each other.
I continue to encourage my daughter in every way I have in the past—in her career, hobbies, and especially how I see Christ still working in her life. I love laughing and sharing funny stories with her. She is very creative and has an incredibly different view on life. I love that about her and let her know it.
God challenges me to keep my eyes on Him and life eternal in heaven, not my daughter’s sin. This is about who I am as a believer and how He wants me to live. I get it now. I still cry and feel afraid. Then I remember I was not created to be fearful. God gave this dear child to me as a blessing, and I trust Him. He is ever faithful.
*All names and identifying information have been changed to protect the privacy of this family.
In a Christian home, when a child identifies as gay or transgender, all the relationships in the family are upended. Suddenly, conversations and discussions become landmines that, when stepped on, explode in hurtful and angry words. How can parents navigate a home filled with tension and deep disappointment?
Click here to read more from Chris at this blog: “The Biggest Impact You Can Have on a Wayward Child”
The biggest heartache for a parent is to watch their child determined to go their own way. Turning their back on values they were raised on; turning toward beliefs and people that encourage him or her to embrace a whole new way of life.
A life that renounces what a follower of Jesus should look like.
This is what Joe and Maria were facing with their daughter, Jamie. They talked with me at the beginning of their daughter’s third year of declaring herself to be transgender. Two years of contentious discussions, on and off, had progressed downward to a chilly silence. Jamie has made it abundantly clear that this topic is off the table. Nothing substantial is ever discussed anymore.
Jamie has made up her mind to discover what this new identity of being transgender means for her. Next year she’s off to college. And Joe and Maria are desperate to find a way to break down the high wall that exists between them and the daughter they love.
If you have a son or daughter that has adopted a gay or transgender identity, you probably know what Joe and Maria are going through. It is flat out difficult to love a child that is bent on pursuing their own way. Parents are at a loss about how to lead their child to Christ when all of their efforts to speak truth are met with resistance. Even hearing the word “Scripture” may cause your child to cringe, let alone consider a passage or verse for them to mull over.
How can you possibly have a voice in your son or daughter’s life when they won’t talk to you?
I don’t want to minimize the pain of this situation, but I do think there is a way to move forward—toward your child—that will have an impact whether they acknowledge it or not.
1 John 4:10-12 (NIV) gives a strong message of hope to parents who have a child that is determined to pursue a gay or transgender identity.
This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we also ought to love one another. No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.
Likewise, your relationship with your child will show the kind of God you represent. This kind of love goes beyond words; it is incarnational, embodying in the flesh the character of God through action.
This is familiar language to us, but take time to contemplate verse 12 again. “No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.” Your words may have little impact on your child, but the way you love others—and them—is the way God has designed relationships so that they might see Christ—through you.
2 Corinthians 5:20 (ESV) similarly puts it this way; “Therefore, we are ambassadors for Christ, God making his appeal through us.” As a parent, the title ambassador is one of the most prominent roles you play in your child’s life!
Ambassador is a hope-filled word for parents! Yes, for many parents the primary means of helping a struggling child is by speaking, carefully sharing and sprinkling God’s Word at opportune times. An ambassador does speak.
But it’s not the only thing they do. Though an ambassador speaks on behalf of someone else, it’s their entire being that also communicates what’s important. Their attitude and demeanor, all “speak;” they all point toward who they represent.
Likewise, your relationship with your child will show the kind of God you represent. This kind of love goes beyond words; it is incarnational, embodying in the flesh the character of God through action.
To put it bluntly, the biggest impact you can make in your child’s life is not in what you say. It is in the way you show love for them.
Let’s get specific
Let’s consider some specific steps you can take to become this kind of ambassador.
- Examine your heart.
Sometimes, if we are honest, we can be poor ambassadors of Christ. This particularly happens when we are in pain, and the pain and hopelessness we feel bleeds into our attitudes and behavior. But looking at whatever log is in our eye first is always the path God sets out for us.
Start with some attitudes and behaviors you need to put off: anger, impatience, harsh words, and the like. Allow Colossians 3:5-17 to guide you toward attitudes and behaviors to put on: compassion, kindness, humility, patience, etc.
Now think deeper: what does your behavior reveal about where you are putting your trust? When you are filled with fear, do you try to take control through words or actions? Can you see that behavior like this is an attempt to merely fix what is wrong with your child? Does your child see love (I trust in God) or control (I need to trust in myself) in how you act toward them?
- Love in surprising ways.
This may be one the hardest things to do: be interested in what they are doing. Many parents are afraid of knowing things and afraid that asking is equivalent to approving. But staying interested in their life communicates that you still love them. It also expands your vision of your child, which may have diminished only to the issue that divides you.
So, ask how their friends are doing, what are their plans for the weekend, how school is going, if they have enough food in their dorm room, how they are really doing, and take time to listen and show you care.
Then, do something together: go out to dinner, take a bike ride, go shopping, see a movie, and find a neutral activity that you both can enjoy. These types of activities communicate that, in spite of the issue that divides, you still love and delight in them. Conversations may remain superficial, but God can use these activities to soften their heart and reveal His love for them through your kind gestures. We have a God whose kindness wins our hearts to repentance (Romans 2:4).
Finally, think outside the box! Don’t be afraid to joke around with them. Send them a funny meme or picture they would laugh at. Text your son or daughter out of the blue to share something funny. Humor is an effective way to release tension and even demonstrate love for someone in a nonjudgmental way.
There is a silver lining in this weighty burden of walking with a child that identifies as gay or transgender. That silver lining is this: God is using this situation to draw you closer to himself and conform you to look increasingly more like Jesus. If you allow Him to work this transformation in you, from the inside out, you will produce good fruit.
By God’s grace, they will see this fruit, and your child may see the love of God more clearly through your life, and return to him and his ways.
Chris talks more about this on his accompanying video: How Do I Represent Christ to My Child Who Won’t Listen to Truth? These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
The #MeToo movement keeps rolling along. As with any new cause, there is a tendency to go overboard and push things too far, but overall what has happened has been a very good thing. As a father who raised a daughter, I worried that she would be taken advantage of and then shamed or scared into silence. What a horrible experience that is for a child, for a young girl or boy to go through! With every outing of such men and their behavior, I say, Good! You finally got caught!
The latest offender in the #MeToo public bullseye is Larry Nassar, the doctor at Michigan State University who has been on trial for sexually abusing more than 100 girls. So many of the men in the news who are accused of sexual violence and misconduct did these things over and over. For years. With victim after victim silenced by power, reputation, fear, and shame.
The details of what they did vary, but what finally brought about the means to stop them was the same. They got caught. That is, someone talked. One woman, and then another, and another, mustered up the courage to give voice to expose such evil. Tragically, horribly, inexcusably, it took years for those voices to be heard. But finally someone listened, and now we are all listening.
We have an expression in our men’s biblical support groups here at Harvest USA:
It’s God’s mercy to you that you got caught.
Here’s what I mean. Many of the men who come to our biblical support groups are married, and they’ve been trapped in pornography. They aren’t sexual predators like Nassar, but in some ways, they are like him. They’ve spent years doing these behaviors, hiding their behavior, lying to their wives and family and looking respectable on the outside, while giving their hearts over to desires that rule them and own them.
A few self-confess and seek help. But the majority have gone so far with their sin, and have staked their livelihoods on their reputation and identity, that outing themselves is unlikely. Getting caught becomes the only way out.
But getting caught does not feel like God’s mercy at all. It feels like hell itself! Their entire world has crashed down upon them. Some have lost jobs, others their marriage and family, all have had their polished public image ripped to shreds.
Sin owns you, and in turn, you own it. The paradox is that while you feed on sinful impulses and desires, it feeds on you.
And then we tell them when they show up at group, “It’s God’s mercy to you that you got caught.”
It takes some time before the men come around to understanding this.
First, they have to acknowledge a strange paradox of human behavior. Rachael Denhollander, the gymnast whose legal action outed Larry Nassar, gave a stirring Christian testimony at Nassar’s sentencing where she touched on that paradox. She spoke about how Nassar pursued his desires to get sexual satisfaction from his victims, while being, at the same time, ruled by those same desires. She said, “You have become a man ruled by selfish and perverted desires, a man defined by his daily choices repeatedly to feed that selfishness and perversion. You chose to pursue your wickedness no matter what it cost others…”
Sin is slavery, said Jesus. “Truly, truly, I say to you, everyone who practices sin is a slave to sin” (John 8:34). Sin owns you, and in turn, you own it. The paradox is that while you feed on sinful impulses and desires, it feeds on you.
And the first damage it does is to your own heart. Because sin—repeated sin—over time hardens your heart. Hardens it to the point where the heart begins to justify whatever it wants. Freezes it, with little warmth or compassion left for those you hurt because your needs must be met. Eventually, that heart, though made in the image of God and capable of great love and beauty and kindness, becomes the shadow of death to others and to itself.
In her testimony, Rachel then spoke about what repentance and forgiveness would mean for her abuser. “The Bible you carry speaks a final judgment where all of God’s wrath and eternal terror is poured out on men like you. Should you ever reach the point of truly facing what you have done, the guilt will be crushing. And that is what makes the gospel of Christ so sweet. Because it extends grace and hope and mercy where none should be found…I pray you experience the soul-crushing weight of guilt so you may someday experience true repentance and true forgiveness from God…”
All of us will be exposed – either in this life or the one to come. Will you come into the light? The question is whether we will voluntarily come into the light, or get caught.
Getting caught is the best thing to happen to Larry Nassar. Sure, primarily because the evil he did has now been stopped, and justice is now being meted out on him for his crimes. But also for his sake. That is what Rachael is offering him. He now has a chance to face, while still alive in this world, a God whom he would inevitably face in the world to come. Repentance is being offered to him, a chance for him to allow God to restore his heart and his humanity.
Getting caught is the best thing to happen to the men who come into our groups. Only now can they clearly see themselves and their behavior, see the damage it has done to others, the damage to themselves, and fall upon the grace Christ gives only to those who know they are guilty.
If we are honest with ourselves, all of us need to be caught. We need the eyes of others to see us, and we need their voices to speak up when they see us act wrongly. The writer of Hebrews exhorts his readers to do these very things with one another: “But exhort one another…that none of you may be hardened by the deceitfulness of sin” (Hebrews 3:13).
Where does this blog find you? Are you still in hiding? Jesus warned, “Nothing is covered up that will not be revealed, or hidden that will not be known. Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed on the housetops” (Luke 12:2-3). All of us will be exposed – either in this life or the one to come. Will you come into the light? The question is whether we will voluntarily come into the light, or get caught.
Either way, it’s God’s mercy to us.
Nicholas talks more about this on his accompanying video: Why Is It Good to Get Caught in Your Sin? These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
01 Feb 2018
When you get caught in sin, it’s an awful feeling. No one likes to get called out for their behavior. But when it comes to living your life in secret, getting caught is the best thing that can happen. It’s God’s mercy to you that you got caught. When you come to see that truth, and embrace it, it restores your heart and your humanity.
Click here to read more on what Nicholas is saying on his blog: “Getting Caught Is God’s Mercy: Reflections on Larry Nassar and Repentance”
24 Jan 2018
It’s pretty well established that pornography impacts the way men view women, even in the way they treat them non-sexually. But for one man, the impact of pornography on his mind and heart started as a young boy stealing glances at his father’s porn stash. This wasn’t harmless activity; it caused confusion that lasted well into adulthood and his own marriage.
Click here to read more on what Bob is saying on his blog: ‘Coming to Grips with how Porn has Damaged My View of Women.”
I was born two years before the first issue of Playboy premiered, and when I was only six years old, I found some Playboy magazines in my father’s night table next to his bed. I stumbled across them quite innocently enough. Looking back, it was nothing like the porn I looked at as an adult. But it was porn, and I do remember being impacted by the images of naked women.
As a boy of only six, I felt strange sensations looking at the women sprawled across the pages. Feeling excited but also feeling guilty, knowing, somehow, I was looking at something I shouldn’t have. In my young heart and mind, I intended on coming back for more looks because of the good feeling, but I felt compelled to sneak because of the guilty feelings. Later, I discovered that my father had many ingenious places to hide these magazines around the house, but I’m pretty sure I found them all.
Each month I would look forward to new magazines showing up in different hidden places. This was a little private adventure in my life that I never told anyone about. You see, the sexual revolution had just started (thanks to publications like Playboy) and back then people were not openly talking about pornography and masturbation.
So I kept my behavior to myself thinking I was quite alone in what I was experiencing. I also had a tough time processing information I heard about masturbation. I connected it so much with my shameful sneaking that I couldn’t imagine anyone else doing what I was doing.
The point here is this: something happened to me. The images I was too young to process impacted my soul. Some sort of damage occurred. That is why I liken aspects of that experience to being molested. The women in the photos didn’t know how they impacted a six-year-old boy, but that does not make them entirely innocent. This might sound a little overboard for you. But the way I experienced all this felt, in one way, similar to what some people who have been molested have experienced—feeling pleasure and guilt at the same time and ending up confused and conflicted. How was I to think about women after looking at them this way?
If I felt that my experience of looking at porn as a young boy was similar to being molested, then my looking at porn as a grown man was like molesting women. How common is this: the abused becomes the abuser?
But I also had to come to the point of questioning my dad’s behavior and how that confused me. Why did he hide the magazines if they were OK to look at? I didn’t see the magazines laying around other people’s houses. The shame I felt about my inability to process the sexual information I was gathering was huge. I couldn’t get over the idea that normal people probably would go to bed and then go to sleep. I could not do that. I had to do something else first.
Coming to grips with my own personal soul damage was very strategic for me. I certainly believe my indulgence in viewing pornographic images impacted my relationship with women. Among many ways I have disrespected women, speaking to them in a condescending manner is probably top on the list. Dismissing women as too emotional, irrational, and calling them “sweetheart” or “honey” when all I was doing was keeping them in their place. Pretending to listen to them, but all the while trying to catch a glance at certain body parts or saving circumstances in my mind for future fantasies. After all, I could use their body any way I wanted to in my imagination. This is strange behavior for a Christian, I know. But I have come to see that porn taught me to treat women in a more misogynist manner than I probably fully recognize.
And then it hit me. If I felt that my experience of looking at porn as a young boy was similar to being molested, then my looking at porn as a grown man was like molesting women. How common is this: the abused becomes the abuser?
It’s taken me a long time to repent of the way I treat women. I’m still repenting. I have learned that the healing power of the gospel consists in being confronted with the truth of how I have treated others, and repenting as a result. Knowing what I deserve even for a glance (Matt. 5:27-30) can be overwhelming.
But knowing God’s call to repentance goes way down to the depths of your heart. It tears away any pretense of false integrity and assures you that you are really dealing with God. And when you know that the God who made heaven and earth is graciously offering forgiveness and a new start—your heart becomes equipped to change behaviors and attitudes. I needed the healing that only God can provide through what He accomplished in Christ on the cross.
I see it happening with me, and I want to encourage you, men, that it can happen to you. You can treat women as those who are created in God’s image and relate to Christian women as your sisters in Christ. You can go eyeball to eyeball with the women you talk to and not let your mind wander elsewhere. You can care for their hearts, and later you can pray for them.
This is living by faith and not by sight; this is having eyes that are no longer filled with darkness, but rather with light.