A heartbreaking twenty-year regret. I saw something and hesitated. A summer’s day walk through a park led me by a parked car. A glance gave me a brief view inside the car to notice a man and what looked like a young child. Something felt off; when the man looked over, and we locked eyes, I froze internally but kept walking. I hadn’t seen any obvious wrongdoing, but his face and a subtle alarm going off in my heart rattled me. Scared and confused, I rushed to the neighborhood police station and reported what I’d seen and was told a car would be sent out.

A twenty-year regret that I did not approach that car leads me to pray occasionally for the now-adult-child, just in case a vulnerable child was hurt that day.

A disturbing fact that should motivate Christians toward vigilant, courageous action is that sexual misconduct and abuse of power happens even among us. To us. By us. It’s not only those “out there,” like the child in the car, who need protection, but all those who are vulnerable within the church.

Four Steps Churches Must Take

This is a deeply troubling, potentially overwhelming topic, so consider the following four steps as your church’s starting point for being a sexually faithful church. At the end of this article, there are a few resources to further guide your church.

ACKNOWLEDGE

Acknowledge that the horror of sexual abuse has happened to many people in your congregation, and they come into the Body of Christ with deep scars and wounds. See them; they are there. Your ministry needs to take their stories into account as you pastor because trauma does not disappear into the past. Those with abuse histories are especially vulnerable to being abused again.

Acknowledge, also, that abuse can happen in your church, particularly by those in leadership. It’s terrible, but true, that sexual predators target faith communities. Why? Christians are often naive, quick to trust, ignorant of this problem, and churches generally offer easy access to children.1 Abusers find the church to be a refuge for their evil deeds.

The abuse scandals that have rocked churches share a common thread: the abused were not listened to. Disbelief and cover-up became the way many churches dealt with the allegations. Rather than pursue truth and protect and care for the wounded, leaders covered for their friends, colleagues, for the reputation of their ministry and church.

The result: Broken and bruised children and teens (adults, too) weren’t believed. Lives were further traumatized; the faith of many failed.

Humanity is so utterly devastated by appalling sin that we need radical intervention through Christ. On behalf of the vulnerable, it is God himself who calls leaders to see the broken and respond to them.

Refusing to acknowledge and deal with these kinds of sins is to commit a graver one: turning away from Christ himself who identifies with the oppressed and weak.

“Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me’” (Matthew 25:44-45).

Refusing to acknowledge and deal with these kinds of sins is to commit a graver one: turning away from Christ himself who identifies with the oppressed and weak.

LEARN

Learn what you need to do to protect your flock. This task may seem overwhelming, but thankfully there are a growing number of trustworthy resources like Godly Response to Abuse in the Christian Environment (GRACE) which provide education and training on subjects like:

  • How to develop a comprehensive plan for your church regarding the vetting of anyone who has a role of responsibility for the vulnerable.
  • How to recognize the signs of child sexual abuse.
  • How to recognize the typical profiles of pedophiles. Most pedophiles know their victims and are winsome, skilled deceivers who can present in church settings as charming, dedicated Christians.
  • How to conduct an effective investigation of accusations of abuse, particularly if the accused is a pastor, staff member, or lay leader.
  • How to develop policies, communicated and agreed upon by all leaders and staff, to refuse to hide or cover-up any allegations, and hold one another accountable to follow through.

But do more than study policies and procedures. Read stories from those who are survivors of sexual abuse. Talk with those who are willing to share their stories. These first-hand stories flesh out in powerful ways how abuse can happen, what its devastating impact is, and how the church can effectively protect and respond.

PROVIDE COMPASSIONATE CARE

It goes without saying that this is vital for those who have been abused. So gather resources that provide a list of experienced and spiritually mature people, men and women in your congregation that can come alongside those who have been hurt, and professional counselors who are experienced in counseling trauma and abuse victims and for their families who are also profoundly impacted.

Care is needed for the abusers, also. God’s grace goes the full distance to forgive all sin, and to provide healing through his Spirit, including the hearts of abusers. But offenders also need protection from themselves. A compassionate approach to abuse means that the abuser must submit to boundaries, guidelines, and oversight, and any refusal to do so will mean discipline and even expulsion from the church.

LEAN ON JESUS

Finally, to protect the vulnerable, sexually faithful churches need to depend on Jesus to do this. I close with this because, after considering the first three steps, no one can doubt that this kind of ministry is beyond anyone’s ability. We cannot lament what is horrific, confront sins such as deceit, malice, abuse, betrayal, and pride, care for children and adults who have been devastated by the selfishness of others, and deal with abusers from our personal and feeble reserves of wisdom and love. We need radical wisdom and strength from outside of ourselves; we need a Savior and Redeemer, and we have one in Jesus.

“The Lord is a refuge for the oppressed, a stronghold in times of trouble” (Psalm 9:9).  We cannot be satisfied with saying these words; we must live them out as ones who are called to reflect him.

This article first appeared in the harvestusa magazine Spring 2019 issue. You can read the entire issue in digital form here.

RESOURCES

Recommendations for Churches Dealing With Abuse” by Diane Langberg

Godly Response to Abuse in a Christian Environment (GRACE) is an excellent resource for churches

Onguard: Preventing and Responding to Child Abuse at Church by Deepak Reju

1GRACE, “Five Characteristics of Child Sexual Offenders in Faith Communities,” (accessed 10 May 2019).


Ellen shares additional insight in the accompanying video: How Can Your Church Protect the Vulnerable in Your Midst? These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.

Probably the most significant issue the Church must address is protecting church members from being abused by those in leadership. Story after story after story over the past several decades has shown how women, children, and even men, have been sexually abused by pastors, priests, and other leaders. But it gets worse. When the abuse is exposed, the Church has protected the abusers instead of protecting the abused and making things right. This unspeakable tragedy is what has contributed to increasingly falling church attendance rates.

Ellen talks about what the Church should do: admit that abuse happens even in the Church and then deal with it openly, transparently, and from the perspective of protection and healing for those who were abused. God works in the light, and only when sin is exposed can healing and growth occur. Read Ellen’s further thoughts on this critical subject in her blog, “A Sexually Faithful Church Protects the Vulnerable.

Bob Heywood shares his story about his battle with pornography and what it took for him to change.

 

The title of this article presupposes two things: First, your children are being exposed to pornography, and second, you are already responding—even if you are doing nothing. Maybe you are tempted to toss aside this article with a shrug, “Well, my kids haven’t been exposed,

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Do you know the experience of slavery? Do you want to stop masturbating, looking at porn, having anonymous sex, etc., yet find that you can’t? You’ve probably made hundreds of promises to God and others, but your words increasingly ring hollow—even to yourself.

Even worse, have you suffered with uncontrollable thoughts? You try to restrain where your mind wanders, but it keeps straying back against your will to certain memories, individuals, or fantasies. Thoughts break in constantly, causing distraction. You’ve prayed, fasted, memorized Scripture—but nothing seems to work for very long. The thoughts, desires, and attractions come back, leaving you feeling defeated and hopeless. You lose hope that victory over your thoughts is even possible.

Since you’ve been trying to change for years without success, you just expect you’ll be at it again eventually.

How has your struggle with sexual sin—in your desires and behavior—impacted your life? It appears so innocuous at first: Masturbation may be a “guilty pleasure,” but it seems relatively harmless. Using porn or fantasy to fuel your behavior then becomes an obvious necessity. But there is always a steady progression. What starts with provocative ads or romance novels turns into soft porn and explicit stories. Then you want to experience more and more. Eventually, still pictures aren’t enough, and the Internet has made video downloads so easy. What began as a pleasant escape from the humdrum routine or pressures of life becomes an obsession. Some people begin spending hours every day surfing the Internet for new porn. Others pursue connection through chat rooms or phone sex. Many end up doing what they previously thought impossible—seeking out sexual encounters.

This increasing escalation has a price tag. We all have a very finite life. The time, energy, and money invested in pursuing sexual sin is stealing from your family, future security, career aspirations, ability to serve God and others, etc. Every day men and women are sacrificing things of infinite value to pursue their sexual desires. Even our health becomes a casualty. HIV and other STDs abound. The strain of living a secret, “double life” results in depression, ulcers, and anxiety.

In Psalm 32:3-4, David describes the cost of hidden sin: “For when I kept silent, my bones wasted away through my groaning all day long. For day and night your hand was heavy upon me; my strength was dried up as by the heat of summer” (ESV). We willingly sacrifice everything most dear to us—spouse, children, career, financial success, even faith (described as “more precious than gold” in 1 Peter 1:7)—on the altar of our sexual desires. It is crucial to reckon with this reality.

What has your sin cost you?

Even if your struggle hasn’t escalated as just described, have you noticed that the desires are taking up more space in your head and heart? Maybe you are able to manage your behavior on a day-to-day basis, but do you invest time carefully planning your next opportunity? Or savoring the memories of your last exploit? How do you respond to others when your carefully orchestrated plan is thwarted? Maybe your behavior looks okay on the outside, but inwardly you’re enslaved.

There is something incredibly important you need to know: You are not alone in this battle against sin. Too many in the church either aren’t being honest or are blind to this reality, but every Christian who wants to grow in holiness needs to face the fact that there are places in life where he or she is still enslaved by sin. So Paul writes,

“For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. Now if I do what I do not want, I agree with the law, that it is good. So now it is no longer I who do it, but sin that dwells within me. For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing. Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me. So I find it to be a law that when I want to do right, evil lies close at hand. For I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin” (Romans 7:15-25).

Paul poignantly describes the experience of every Christian battling against sin. There is a profound sense of slavery and frustration in our inability to overcome particular struggles. You can almost see Paul beating his head against the wall in utter exasperation. And the battle is on two fronts: We both continue in sin we hate, and at the same time we woefully neglect God’s calling to love him and others in specific ways. Your situation is not unique. It was experienced by the most prolific writer of the NT, the eminent apostle who fearlessly took the message of Christ to Rome, the place of ultimate power and opposition to Jesus in the 1st century. And it has been the experience of every other leader in the church since and every man in the pew. All of us continue to struggle significantly with sin as Christians and sexual sin in particular reduces us to slavery. But in the midst of his seeming despair, Paul clings to the hope of our Deliverer. The goal of this book is for you to see the heart of the gospel. Jesus came to deliver you from the kingdom of darkness now!

Regardless of where you are in your struggle with sexual sin, prayerfully consider the following questions, and know that despite where you’ve been, Jesus is offering you a transformed life!

What have you sacrificed on the altar of sexual sin: money, time, relationships, etc.? Are you honestly assessing what it is costing you in your life, your relationships, your walk with God?

What encouragement can you gain from Paul’s struggle with sin in Romans 7?

Updated 5.9.2017

Why didn’t God bring up masturbation in the Bible?

I came to Christ in 1971. I came to Christ as a teen as I was struggling with a constant habit of masturbating. Nobody knew that, because nobody would talk about it in those days, so I kept it to myself.

But as a young Christian I was told there was such a thing as a “concordance,” and you could look up all the words that were in the Bible! I got all excited and when no one was around, I looked under the letter “M.” As I found not a single reference to the act, I thought, “Looks like God’s not going to talk about it, either!”

That experience left a big question mark in my heart. Is masturbation right or wrong? All I knew was that I couldn’t stop. I tell people that before I came to Christ, I thought a man ought to be able to go to bed and go to sleep without having to masturbate first. The first time I acted out after I became a Christian, I thought, “It’s back! It didn’t go away like you were hoping.” That reality was devastating. But God’s silence on the subject made it more of an inward battle than it really had to be. Even if it was only a habit I couldn’t stop doing, I needed to be able with talk to people about it.

Around fifteen years ago, I went to a “Promise Keepers” meeting where the theme was worship. God spoke to my heart that weekend and said, “Bob, you are not worshiping me, and you know it.” Worship had become a mere formality in my life. I had a checklist in my mind and as long as we read the Scriptures, prayed, sang good old hymns, and had a theologically sound sermon, I assumed worship happened. But I was just going through the motions. It was far from what God had in mind about worshipping him.

A few months after the conference, I started dealing seriously with my sexual struggle. It was then that God reminded me about what true worship really was. Worship is about giving all of you, all of your heart, to something. Worship has to do with what you are living for. It was then that I realized that even though I was not truly worshipping God, I was worshipping something. I learned that my continual movement toward masturbation and pornography was an act of idolatry (false worship).

This discovery helped crystallize what repentance should be about. Now I knew what I had to turn from—and where I had to turn to. I had to be honest with what was going on in my heart. When life became confusing or boring or scary or whatever, masturbation and pornography was a place of escape, adventure, pleasure, and, in a word, life for me. I needed it, like an addict needs his addiction. I had to be honest about my fantasies and my preference for these things, rather than waiting on God.

It hit me: I didn’t have to know whether masturbation was right or wrong. All I had to know was that this activity was shutting God out of my thoughts and inviting in a substitute which seemed to calm me down and give me a break in life that I desperately needed.

God didn’t bring up masturbation in the Scriptures, but he did say we were supposed to bring every thought captive to Christ Jesus. And bringing my thoughts captive to the idea that my heart truly is an idol factory helps me be honest with the thoughts that go through my head. There is still a desperation in my heart to try and make things work out my way and I do need to repent from that.

Where are your inner thoughts leading you? Do you find that in times of stress, confusion, boredom, loneliness, or fear that you turn to find relief in pornography, masturbation, or other sexual temptations? If so, see your behavior as flowing from your heart, a heart that is living for and consumed by a need for comfort and relief, and not a life that is growing in dependence upon God and the things in which he delights. Repentance is very practical and relevant when we see it from this angle.

Updated 5.10.2017

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