Harvest USA is committed to equipping both the local church and the Church at large through many avenues: Christ-centered, practical seminars and presentations; books; minibooks; our blog and magazine; and more. Our seminars and presentations are Christ-centered and practical, providing the best resources to better support and equip the Church. Check out our offerings on the Equipping Ministry page on our website!

The Church is active in helping men who struggle sexually, but for too long it has failed to see that women are struggling just as much as men do. Dave talks about key steps the church can make to change this, and be the support Christian women need. And read Karen Hodge’s blog on the importance of women’s ministry in the church here.  And you can read the entire magazine online here.

In our Spring 2018 issue of harvestusa magazine, guest writer Karen Hodge shares her perspective, gained from many years of personal and professional experience, that women’s ministry is vitally needed in the church. And that vital need for women’s ministry is even more important today, as gender distinctions are being erased. (You can read the entire magazine issue online: Women, Sexuality, and the Church)

For many years our church hosted regional gatherings for church planters to encourage and equip them as they began their work. It was always my joy at these events to feed them as well. Several years ago, over a slice of Chicago deep-dish pizza, I listened to a young pastor tell me about the church he intended to plant. It would be relational and organic. There would primarily be small groups and absolutely no programs. He said he did not see the relevance of men’s or women’s ministry.

I asked him about his family. He told me all about his wife and three daughters. At this moment it probably would have been nice if I had informed this church planter that I was a church planter’s wife of 27 years as well as the Coordinator of Women’s Ministry for our denomination (PCA) because I am pretty sure he thought I was just the pizza lady. I then asked him, besides his wife, who would train his daughters about what it means to be a woman. He said the pulpit ministry and their teaching at home should be enough. I said maybe so, but I had recently reflected as my daughter got married that it took all kinds of women in the church to help Anna Grace understand who God was and who He was calling her to be as a woman.

One of the books of the Bible that captivated my heart as a young church planter’s wife was the book of Titus. Paul encouraged Titus that in order to plant a healthy church he should instruct the older men to train the younger men and the older women to train the younger women. These older and younger people lived together in Crete. Paul said of the Cretans, “(they) are always liars, evil brutes, lazy gluttons” (Titus 1:12). It was a worldly and evil place. “They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work” (1:16). There was a fundamental disconnect between what they professed to believe and the way they lived their lives.

Crete sounded a lot like South Florida where we were planting a church. God was bringing so many women who did not know Christ to our fellowship. I knew programs were not the answer, but I found myself in a living room full of women. So I went scrambling for answers; I was eager to know the strategy.

The strategy is in the text: we are not called to necessarily start a stellar women’s ministry but rather to “teach what accords with sound doctrine” (Titus 2:1). To “teach what is good and so train the young women” (Titus 2:3-4). Older women (chronologically or spiritually speaking) are to train the younger women what sound doctrine has to do with all of life, including parenting, relationships, their marriages, and their personal character.

The word “train” means to show, unpack or demonstrate. This command implies proximity. You can’t show someone something unless you are near them. It is a call for life-on-life discipleship. The word “sound” means healthy or hygienic. I knew that the air I was breathing in South Florida all around me was polluted with unhygienic worldly thinking. So, Paul was telling me that sound doctrine was just what my heart and the hearts of the women around me needed. Sound doctrine makes sin-sick people healthy. Sound doctrine yields sound living, sound homes, and sound churches.

So why was I trying to persuade the pizza pastor that there needed to be some provision for gender-specific discipleship in his church and for his daughters? I believe gender distinctness was God’s very good plan.

“Let us make man in our image, after our likeness….
So, God created man in his own image,
in the image of God he created him;
male and female he created them.

And God saw everything that he had made, and behold, it was very good”
(Genesis 1:26-27; 31).

In God’s design, both maleness and femaleness are necessary to image God. Maleness and femaleness are also essential to fulfill humanity’s purpose, to be fruitful and multiply and spread God’s glory to the ends of the earth. And it takes maleness and femaleness to be one flesh. “Therefore, man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh” (Genesis 2:24). And yet maleness and femaleness image God regardless of marital status. In all of these dimensions, we see equality of being and yet a necessary diversity of function. Maleness and femaleness, no matter how hard we try to delete it or separate it from each other, remains inseparable. United as one, men and women are used by God to display the gospel story together.

I believe women’s ministry begins when a young woman is born: teaching, training, and showing her through our words and deeds what it means to be a woman who follows Christ in our sexually-chaotic age.

Furthermore, women are products of our theology. What we think about God and His Word profoundly shapes all our actions, attitudes, and thoughts. Because the Fall has distorted maleness and femaleness, I believe it is essential to train women to be keen theologians, showing them the hope of the gospel in light of the fact that all of us are sexually broken and teaching them to think biblically about all of God’s Word, including the implications of their gender.

I believe women’s ministry begins when a young woman is born: teaching, training, and showing her through our words and deeds what it means to be a woman who follows Christ in our sexually-chaotic age. We must be zealous in encouraging and equipping her to have a sound doctrine concerning her sexuality. While avoiding gender stereotypes, we must encourage her to fulfill her God-given calling as a woman. In a culture where gender is aggressively deconstructed, seen as being unnecessary for who we are as persons, we must come alongside her in the highs and lows of life and help her to delight in her femaleness as part of God’s good design. I believe it takes more than a mother to do this; it will need a community, the Body of Christ.

Fast forward to last year. I got a call from the pizza pastor. He planted a great church that had grown rapidly, but so had the issues his congregation was facing, especially those of the women. His women had begun to gather together and were looking for guidance and direction. He wondered if I would be willing to come and help the women begin to think biblically about womanhood, to encourage them both with sound doctrine and to not lose heart in this unhygienic world. I responded that I was delighted to come, and I even offered to bring the pizza.


You can watch David White talk some more about helping women in the accompanying video: How Can Church Leaders Help Women Who Struggle Sexually? These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.

It’s hard to be honest with someone about your struggles.  We feel weak and shame in admitting that we don’t have everything together. But for those who live with same-sex attraction, the struggle to be open and honest with others in the church is far more intense and scary. Desmond talks about this intense fear, and how it hurts both the struggler and the church.

Click here to go deeper on this subject in Desmond’s blog: “Hiding my same-sex attraction—Part 1.”

Openness and transparency are markers of a healthy Christian community. Honesty about one’s struggles and needs leads us to reach out to Christ and others for the help we need. But this is harder for believers who live with same-sex attraction.

One would think that with a growing acceptance of gays and lesbians becoming more visible in the culture there would be a corresponding acceptance within the church of Christians who follow God’s word on sexuality and who live with same-sex attraction.

But at Harvest USA we continue to see this issue remain hidden in the church. That means there are lots of brothers and sisters with same-sex attraction whose lives remain shrouded in secrecy. They don’t want to disclose their struggle because of the possible consequences of doing so.

The most obvious reason for staying silent is the fear of rejection. The most intense fear is the fear of rejection from your friends (and yes, I know many who have friendships lasting for years and, sadly, they have never opened up about this to them).

Will my friends think any different of me? Will I be treated with distrust? Will I understand their responses? Will they understand me? How might this news radically change the level of friendship I already have? I want more, but I’m deadly afraid to lose what I’ve got.

I already feel alone and different; I don’t want to feel this anymore.

But the fear is greater than the hope that they might finally be known, and loved, for who they are. So in staying hidden, there remains a part of them that never sees the light of day.

Then there is the fear of gossip. You don’t need everyone knowing this about you, but you fear that it will leak out and spread. Keeping secrets and confidences for a long time is a hard thing to do. If everybody knows this about you, then you’ll dread living in a fishbowl. You are certainly not ready for that.

Then there is the fear of hearing opinions that are inaccurate about same-sex attraction, putting you on the spot, needing to explain again and again.

The desire to keep quiet may seem valid—and feel like the only safe option—but continuing to do so keeps you from growing in your faith. Holding onto a secret from others is also a failure to trust God.

And then there is the fear that, if you stumble and fall into sexual sin, then you know there will be some (many?) who think that sexual sin is the worst kind of offense for a Christian. (And if that’s the kind of church you’re in, there are other gospel-believing churches where that is not the case, and you should seek them out.)

But even if you are in a church that sees sexual struggles and sin as being essentially no different than other faith struggles, these are some legitimate concerns that can keep you from opening up.

But let’s talk for a minute about one other thing that’s hurting you by keeping silent. Not sharing keeps you isolated and feeling alone, which is how you feel almost all the time. The desire to keep quiet may seem valid—and feel like the only safe option—but continuing to do so keeps you from growing in your faith. Holding onto a secret from others is also a failure to trust God.

One of the most beautiful aspects of the cross of Christ is that although it is marked with suffering and shame, it also swallowed up death. In other words, Christ’s death puts to death our sins and fears.  We are now given the power to face our fears and struggles and seek help from God and others. And in seeking help from others, we are, in fact, seeking help from God.

The person struggling with same-sex attraction can freely share what God has done, even if there is fear of rejection. I know it’s hard to do this. I get it. I’ve mentioned some of the dangers and difficulties.

And in remaining silent, the church won’t grow. Because how you live your life in the body of Christ affects others.

But when you remain hidden, you won’t grow as you could grow; you won’t experience trust and joy in Christ as you could.

And in remaining silent, the church won’t grow. Because how you live your life in the body of Christ affects others.

My hope is that if you are a same-sex attracted struggler, that you would ask God for the grace to share your struggles with a few others in your church. Start small. To be increasingly honest about who you are. And that in doing so, you will be surprised. Surprised that there will be many who will receive you and love you just as you are, and in accepting you, will love you enough to keep showing you Jesus, and walking with you every step of the way towards him.


To see Desmond talk more about this issue, click on Desmond’s video blog, Hiding My Same-Sex Attraction—Part 1. These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.

John Freeman’s more than 35 years of experience in helping pastors and church leaders comes through in his advice to one pastor who discovers sexual sin among his own church leadership.

Click here to read John’s accompanying article, “Pastors: Don’t Be Afraid to Take the Lid Off.

The pastor on the other end of the phone call was nervous. The uneasy tone in his voice told me that he was both uncomfortable and distressed. He had called seeking advice because he didn’t know what to do. “I think pornography use among the men in my church is at an epidemic level. But, frankly, I’m afraid to take the lid off it and address the pornography struggle openly.” He then related that, over the previous months, several men had shared with him about their secret, lifelong pornography struggles and recent failures with Internet porn.

I congratulated him on being someone who others obviously felt was approachable with this very sensitive and shaming issue. He went on to tell me what perplexed and paralyzed him the most. “You don’t understand, John. Some of these men are leaders in my church—a Sunday school teacher and a deacon. It could be a major disruption for me to address these issues straightforwardly.” He also told me his foremost fear: If this was happening amongst his leadership, how pervasive might this be with other guys in the church?

That’s when I pushed into his fears and unbelief—his fear about how it would all turn out and his unbelief that God could do something powerful in the lives of the men in his church

The situation was too overwhelming to him, hence his hesitancy to boldly dive in. This was evident to me when he shared, “There’s a part of me which would just rather not know.” That’s when I pushed into his fears and unbelief—his fear about how it would all turn out and his unbelief that God could do something powerful in the lives of the men in his church. I talked to him about what it seemed like the Lord was doing and could now do even more through his involvement. I also bluntly told him that the obstacle to growth and change for these men was not just their sin, it was now him. (Not sure he liked me saying that.)

In reality, he was so caught up in his own fear that he didn’t see this: The confessions made by these leaders were orchestrated by God. When our eyes are on ourselves—our fears, our inabilities—don’t we often miss the big picture of how God is working? This situation was a golden opportunity for him. I tried to encourage this pastor and also challenge him. “Obviously, for this to begin to come to light among some of your men—well, this is nothing less than a movement of the Spirit. How can you not pursue your leadership in a more wide-scale and intentional way?” I asked.

Yes, in the short-term, moving into these men’s lives might be messy. He might find out things he’d rather not know. Patterns of temptation, strongholds, and other sin tendencies would be uncovered and might be deeper and more complex than feared.

However, I also helped him to see that his involvement could be transformative for these men. I urged him to take the long view and picture the outcome down the line of helping these men turn from porn to Christ. He could have men more appreciative of God’s mercy, more engaged with their wives and families, and more active in the church. They could move to a new understanding of Jesus as one who meets us in the midst of the chaos of our lives to show us our deep-seated idols and replace them with his grace-filled presence. Walking alongside these strugglers might have far-reaching consequences and could be dramatically redemptive for those who had confessed.

I shared the example of Stan, a former participant in one of our support groups at Harvest USA. Although a church leader, Stan had been caught up in a web of pornography for years. Finally, he began to attend one of our groups. About a year later, he told me one night, “I’m starting to see that Jesus just isn’t a self-improvement program. As painful as it is, he’s doing radical surgery on my heart in ways I never imagined.”

Stan saw his whole being transformed as he became aware of the ways he had robbed his family (time, energy, and involvement), others (showing up for church but not much more), and the Lord (failing to tithe for years due to the hundreds of dollars a month he spent on online subscriptions to porn websites). Stan began to develop a godly sorrow for his sin, along with a joy-filled understanding of the gospel. As a result, his repentance was like Zacchaeus; he began to give back his time, energy, and resources to his family and local church as if they were not his own, but the Lord’s.

I finished our conversation telling this pastor that whatever mess he might uncover would be well worth it. I think he started to get the picture.

P.S.: Check out my article that speaks to church leaders, “Sex and the Silence of the Church, Why it is Crippling God’s People.


You can watch John talking some more about this on his video, Pastors: Don’t Be Afraid to Take the Lid Off. These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.

In our first post in this two-part blog series (insert link), we examined the potential problem of your pastor¹ struggling to be a friend and to have true, honest friendships with others. This can occur because they are often expected to constantly give and shepherd more than they receive, they fear what will happen if they reveal deep struggles and sins, and they worry about the damage that their reputations and families will incur. Nowhere are the consequences higher than when a pastor is struggling with sexual issues and sins.

“I stood in that pulpit week in and week out. I looked into the eyes of a hundred people every week, people who really didn’t know me at all. And I wanted to shout out to them, ‘I’m dying up here!,’ but I just couldn’t.”

But Scripture speaks of the necessity of real, heart-depth friends and friendships as a way out of these problems.

So, what can you do to help? Here are four ways you can help your pastor find the kind of support and friendship that he needs.

First, pray for your pastor. This may seem like a non-starter. Isn’t that something a church member would do automatically? Well, yes —but many people don’t. Many people only pray in general or duty-specific ways for their pastors and other leaders: “Help Pastor Kevin to preach faithfully.” I’m encouraging you to intercede specifically and frequently for your pastor.

How will you know how to pray specifically for your pastor? Ask him. Believe me, there are precious few church members who ask that simple question of the men who shepherd them. You’ll not only learn how to pray, but you’ll encourage the heart of your pastor and perhaps even build a foundation on which a friendship might grow.

Jesus instructed Peter, James, and John to pray specifically that they would not enter into temptation in particular ways (Matthew 26:41). James instructs us to pray powerfully and specifically for each other, for the Spirit to intervene in particular ways in particular circumstances (James 5:13-16). We should pray likewise for our pastors—that the Spirit would make them wise to recognize and stand firm against the schemes of the devil (Ephesians 6:11). We should pray that the Lord would preserve them particularly from sexual temptation and sin, which are common to all people (1 Corinthians 10:13). Pray that the Lord would lead them into deep friendships and make those friendships effective for his purposes.

Second, show hospitality to your pastor. Invite him (and his family) into your home for dinner—not for a pastoral visit, but for pure and simple fellowship. Tell him that’s the purpose of the visit: He has a night off just to enjoy your hospitality and for you to get to know him (and his family²) in order to care for him better.

Another way to show hospitality is to invite your pastor out to breakfast, lunch, or coffee, and for you to pay.³ Use this as an opportunity for you to “pastor” your pastor: Ask him how he’s doing, how you might pray for him in ministry, and how he’s dealing with the temptations, stresses, and fears that anyone in the church might have. Your pastor is a fallen human being just like you. A theological degree should not be confused with sinlessness or perfect faith. Your pastor needs someone to talk to, someone with whom to be honest, someone who is going to have his back and the backs of his family members. There are few pastors who aren’t under spiritual attack in some way. As their brothers (and sisters), we are called to join in his battle—to lay down our lives for him (1 John 3:16). Again, this is a way for you to build a foundation of trust and friendship, which will be a blessing to your pastor.

Third, tell your pastor about Harvest USA. Tell them about the ministry, particularly our ministry to pastors who struggle sexually. Ask your pastor to visit harvestusa.org and to look under the “Connect” tab, then click on the “Help for Pastors” option. Harvest USA offers confidential and biblical help at no cost to pastors who are struggling with pornography, lust, or same-sex attraction.

Fourth, encourage your pastor to be involved with others for friendship, accountability, and encouragement. Ask your pastor if he has a friend with whom he can speak candidly, a friend who knows him and loves him well enough to bear the secrets he would never tell anyone else. Unless your pastor is extraordinary, the answer is probably “no.” Exhort your pastor to pray for such a friend and to pray for the humility and grace to open up to this friend. Commit to pray along with your pastor for this kind of friendship to develop. It could be that you might become that very friend.

In summary, pastors need friends as much as anyone else, but they may be less likely to already possess, or to develop those friendships, on their own.

I recall one pastor who came to Harvest USA for help about fifteen years ago. He came to us only after his twenty-five-year string of affairs with women in the churches he served was exposed, and he lost his ministry and his marriage. He told me, “I stood in that pulpit week in and week out. I looked into the eyes of a hundred people every week, people who really didn’t know me at all. And I wanted to shout out to them, ‘I’m dying up here!,’ but I just couldn’t.”

That pastor’s story is more common than you know. Be a part of making a significant difference in the life of one man—your pastor—so that he can stand with confidence in the Lord Jesus and shepherd you and Christ’s church well.

¹ This article is written with male pastors in mind, but the same principles could be applied to women leaders in the church as well. In my experience, women leaders are just as isolated as men in leadership, and in just as great a danger to fall into hopelessness and sin.
² Pastor’s wives and children need care and prayer as well. Hospitality affords a unique opportunity for women to pursue and encourage a pastor’s wife, and for one’s children to befriend a pastor’s children.
³Propriety would dictate that only men would invite male pastors out to exclusive meetings of this sort to avoid the appearance of impropriety and to prevent any potentially tempting situations.

That might seem like a strange idea: pastors¹ needing a friend or friends. After all, a church’s pastor is the one person who generally knows everyone else in the church. He spends his days talking with people, counseling them, conferring with other pastors, devoting time to prayer and Bible study. He’s the most plugged-in person in the church. How much more connected does he need to be? Doesn’t he already have a lot of friends? What’s the concern here?

The concern here is helping a pastor be who he is on the outside with who he is on the inside. And nowhere does that split occur more than in the area of sexual integrity. In a job filled with stress and built-in isolation, and living in a world that promotes sensuality and sexuality as the “stuff” of life, that combination can be a flashpoint of real danger.

Let me suggest that there is generally a vast difference between the quantity of relationships a person has and the quality of those relationships. In other words, it’s possible for someone to know many people, but for the nature of those relationships to be uni-directional (one-way).

Pastors are uniquely positioned to be in such one-way relationships. I call them “one-way” because of the power differential that exists between the pastor and those attending a church. What I mean is this: Regardless of how you or your denomination sees your pastor, you still see him in some way as the leader, the guy in charge. He’s your shepherd. As a result, the nature of the relationships a pastor has with the members of his church are generally focused around him fulfilling that role. He preaches, he teaches, he counsels, he administrates, he shows unfailing love, compassion, and strength in your worst and most desperate times. But rare indeed is the instance in which a pastor receives that kind of care, leadership, and shepherding from someone else in his church, even an elder or other leader.

That power differential also creates something of a barrier in your pastor’s ability to share honestly and openly with others. Because he is the “authority” in the local church, the one who is called to bear the burdens of others, the one who is supposed to have all of the answers, the super-Christian who never does anything particularly egregious, your pastor is less likely to share with anyone else the doubts, fears, shameful thoughts and attitudes, and the sin in his own heart and life. After all, what would all who have turned to him in the past think? The potential damage to his reputation, to his family, to the church, to his career is too great a risk.

Even a pastor’s peers can seem unsafe as potential friends. Other men in full-time ministry might seem likely candidates for the kind of close, intimate friendships that foster confession of sin and unbelief. Unfortunately, the isolated lives of pastors often lead them to feel so wary of being real with others that they intentionally and unintentionally wall themselves off, allowing no one to see past the façade of piety and professionalism.

This is a very dangerous place to be. Scripture speaks to the necessity of real, heart-depth friends and friendships. Paul says in Ephesians 4:11-16 that individual Christians grow in faith and freedom from the power of sin through friends who “speak the truth in love” with each other. In Galatians 6:1-2, we are exhorted to “bear one another’s burdens” of temptation and sin. Likewise, we are to restore each other to the body of Christ and to God (2 Corinthians 5:18-21). The person who has only superficial and polite friendships has no access to these ordinary means of spiritual growth and sanctification.

Looking at the same issue from another perspective, the writer of Proverbs says in 18:1-2 that the person who isolates himself from others denies godly wisdom and understanding. The “preacher” in Ecclesiastes warns that it is spiritually and physically dangerous to be friendless (4:9-12). There are many, many other exhortations in Scripture to pursue deep, life-affirming, sanctifying friendships and to flee from isolation into community.

I do want to be clear that not every pastor struggles with pornography or sin of a sexual nature. But, as do all people, all pastors struggle with something that marginalizes the Gospel in their hearts, lives, and ministries. And many pastors do struggle sexually, the vast majority of them in secret for the reasons outlined above. The damage to their own faith, their families, and their churches is substantial.

Whether the struggle is relatively small or great, most pastors fear being real with others. The risk seems simply too significant. Unless they cultivate real friendships, they’ll remain isolated in the midst of people all around them.

What can we do for them?

¹This article is written with male pastors in mind, but the same principles could be applied to women leaders in the church as well. In my experience, many who lead women are just as isolated and in just as great a danger to fall into hopelessness and sin.

We are getting an increasing number of requests from parents, pastors, friends, and others in the the church for good, biblically sound resources to help understand and address issues of transgenderism. There’s a lot of good stuff scattered around the web, and we’re trying to collect some of them into a Resource Page.  https://harvestusa.org/transgenderism-resources/

The Resource Page is being updated as we come across more articles, sermons, blog posts, etc., that we believe are helpful from a gospel perspective. So check back from time to time. Just click the link to the page above. We hope what we have gathered will help you think biblically and compassionately.


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