It’s so important for us teach young women that sex and sexuality are wonderful aspects of their created nature, but they aren’t ultimate. To learn more from Tim Geiger on this topic, read his blog, “On Being a Woman: A Father’s Words to His Daughter.”
Tim Geiger, President of Harvest USA, shares the words he is speaking to his daughter about being a woman made in God’s image and how this informs her understanding of sexuality. This blog was first published in our Spring 2018 harvestusa magazine on women, sexuality, and the Church.
Let me share with you the counsel I’m giving to my 14-year-old daughter about what biblical womanhood looks like from a father’s perspective.
To fathers everywhere, I make this earnest appeal: Teach your daughters that it is safe and good to live as a godly woman in a world that would teach them otherwise.
I make this parallel appeal, as well: model for your daughters what godly masculinity looks like. This is a huge topic; beyond my words in this brief article. Godly masculinity reflects what Paul says in Ephesians 5:25-26 about how husbands are to love their wives, and I believe it extends to how a father is to love his daughter as well: to love her with a fiercely sacrificial love, and to pour into her life every good thing she needs to fully grow into becoming the woman she is, created in God’s image.
That is our task as fathers, helping our daughters establish a biblical worldview concerning how to live as a woman.
I think this has never been more critical. The world in which my 14-year-old daughter is growing up threatens her as a woman. A culture shaped more and more by sensuality and sexualization (fueled by pornography) has left women more vulnerable to sexual exploitation, to be viewed merely for their physical beauty and sexual allure. The post-gender culture denies the separateness and uniqueness of being a woman.
Along with my wife and our church, I must help her discover what it means to be a woman who is faithful to the Lord’s design.
As her father, I must speak truth into the lies and confusion she hears from the media, from her peers, and from her own sinful heart. Along with my wife and our church, I must help her discover what it means to be a woman who is faithful to the Lord’s design. I want her to find her true identity in the Lord and not in what the culture says nor what others say about her. I want her to think of herself as God thinks of her.
Here are the words I am speaking to my daughter:
You are not inferior to a man. Women are equally created in God’s image, created to partner with men in kingdom work, and to reflect the Creator’s image and design throughout creation (Genesis 1:26-28).
But you are different from a man. The differences here are more than biological. Contrary to what the culture would have us believe, the roles of men and women are not interchangeable. God created Eve as a “helper fit for [Adam]” (Genesis 2:18) in marriage. Within that context, God provided an order: in marriage, the man is the head of the woman (1 Corinthians 11:3). These roles are not interchangeable. Reordering and redefining what God established leads only to confusion, chaos, and ultimately, to destruction. Living within God’s loving parameters is the only way to flourish in life.
The term “head” has several implications, but let me talk about one that is paramount: the husband is to be a servant leader—as Christ is to his Bride, the church. For our redemption Christ, our Husband, lays down his glory and life for his people. Human marriage functions allegorically. Husbands are called to lay down their lives for their wives, and wives are called to submit to their husbands’ leadership (Ephesians 5:22-27). But submitting to your husband’s leadership doesn’t make you a doormat; you are his partner in life, called to love him with a love that speaks into his life on all matters, including correcting him when he is wrong.
One more thing here. All women are single at some time like you are now, and some are called to a life of singleness. As a single woman, you are not called to submit to men in general, but you are to submit to Christ. One way you experience that is through the ecclesiastical authority he delegated to his elders in the church. They are not perfect, but Christ is, so always teach your heart to submit to him.
You are to be treated with respect and dignity. A woman should not be treated with less respect or dignity than a man. God does not treat his sons and daughters differently: he assigns to them all the highest level of esteem and blessing. That is one reason Paul writes in Galatians 3:28, “there is no male and female, for you are all one in Christ Jesus.”
Do not accept being sexualized as a woman. In this warped culture, women are sexualized both by men and women. Women are commercialized to attain an ever-changing ideal of beauty, and the pursuit of that is unhealthy. Our culture also sexualizes women by turning them into objects of lust (particularly pornography), making them nothing more than a means to an end to satisfy one’s own, self-centered desires. This isn’t love; it’s using others and being used.
You should never tolerate sexual harassment. Sexual harassment takes many forms. No one should make sexual comments about you or anyone else. Resist any threats or manipulation to coerce you to do anything sexually. Paul tells us: “Let no corrupting talk come out of your mouths…” (Ephesians 4:29), and: “Put to death…sexual immorality, impurity, passion…” (Colossians 3:5). No son of God should treat any woman this way. No daughter of God should tolerate it.
You were made in God’s image as a woman. That is your core identity. You are a sexual being, but you are much more than that.
Your core identity is not as a sexual being. The world today says who you are as a person is based on your sexual attractions and desires. In other words, the deepest part of who you are is what you feel. But your feelings and attractions are fleeting and changeable. Our desires are fallen and subject to sin and corruption as anything else in life.
You were made in God’s image as a woman. That is your core identity. You are a sexual being, but you are much more than that. Your sexuality is an important part of you, but sex is not the ultimate thing in life. It is not easy to live as a single person, but it is doable. Do not think like so many think today, that to live without sex is a tragedy. God may call you to this, and in his Word singleness is a high calling (1 Corinthians 7: 8, 17-40).
You were created to bear the glory of God himself. That is your core purpose in life. You were created to reflect him to the world and help restore this world, now fallen, to again display his glory to all of creation. Live as one who will live forever. Jesus endured the cross “for the joy that was set before him” (Hebrews 12:2). What was this joy that propelled him into and through that suffering? That you and the rest of his people would live with him in a new heaven and new earth, in perfect and joyful union. That’s the glory you were created for: to be with the Lord forever, without the veil of sin and shame creating any barrier between you and the Lord.
Keep sex sacred and within God’s design for marriage. One reason sex was created is to be a physical act analogous to the mystical reality of the believer’s perfect, intimate union with Christ (Ephesians 5:32). That’s a lot to take in, but one thing is clear: sex is more than just a physical act. The world says sex is nothing but a biological drive meant for one’s enjoyment. This tragically diminishes sex, marring its deeper beauty.
God designed sex as a crucial part of the covenantal bond within marriage between husband and wife, who promise fidelity and exclusive intimacy with each other. To engage sexually with someone outside this covenant is sinful.
Sex is powerful, so do not take it lightly. As long as you are single, pray and work to steward your sexual desires, as you need to manage any other desires and feelings for anything else. Be governed by the spiritual gift of self-control (Galatians 5: 16-24). Jesus taught adultery is an issue of the heart, not the body (Matthew 5:28). To even look at someone with lustful intent is enough to break the seventh commandment. So to lust after someone else, and to engage in inappropriate touching, kissing, or any other physical or emotional interaction with someone else that could lead to sex is sinful. The Bible views any type of genital contact as sexual activity.
You are imperfectly loved by me but perfectly loved by God. As your earthly father, I will continue to lead, cover, and nurture you imperfectly as long as I live. But your heavenly Father loves you perfectly, knows you perfectly, and delights in you always. You are his precious daughter! He loves you well in all the ways in which I sometimes fail you. When you feel unloved, turn to him. When you feel lonely, seek first his companionship. When you feel rejected, seek comfort in his presence. Don’t look primarily for love and meaning in your human relationships. Realize that, ultimately, you are part of a “helper” fit for Jesus himself. Glory in that reality.
Tim Geiger shares more thoughts on this topic in the accompanying video: What Should I Communicate to My Daughter About Sexuality? These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
11 Nov 2014
Below is a brief excerpt from John Freeman’s book, Hide or Seek: When Men Get Real with God about Sex, from New Growth Press.
Men struggling with sexual sin are, at deeper levels in their lives, God-haters and idol-makers. A third element that goes on under the surface in the men who come into our office is that they are accomplished game–players, juggling all the seen and unseen parts of their lives. I see this game-player category in virtually everyone who struggles with sexual sin, but more so with believers. Why? Because in the church, struggles are kept secret from others as the pressure of appearances takes over. You are accepted if you have it all together, but you are viewed differently if you admit you have problems or difficulties. This is especially so when the struggle involves sex, with its attendant shame and guilt. In other words, Christians believe they should not have these problems. The church should not be this way, but oftentimes the “culture” of a church creates this relational dysfunction.
This was made clear to me a number of years ago when our ministry placed carefully-worded ads in local newspapers and magazines, aimed at those who might be questioning what was going in their lives. The short ads would say something like, “Porn Struggle? Help Is Available” or . . . “Does Porn Have a Grip on You? There’s Hope for You.” When we ran those ads, we could get up to forty calls a day.
As I talked with people who responded to these ads, I noticed something: A good number who called were non-Christians, but the ad spoke to them with some kind of clarity and hope anyway. One of the verses that has always been foundation for our outreach is Proverbs 14:13, “Even in laughter the heart may ache.” No matter how much people’s lives look put together as they bask in their sexual freedom, there can still be a lot of pain and hurt underneath—even in an unbeliever!
I realized something else about those who initially came to us as unbelievers. If men came into our ministry, joined one of our Bible study/support groups, and then eventually came to a first-time, saving knowledge and faith in Christ, they often had a much better prognosis for dealing with their sexual sin biblically and sincerely. They had a healthier journey of growing in Christ and “putting off” their sexual sin than did believers who came to us after living disjointed, compartmentalized lives for many years.
How could that be? First, you’ve got to realize that, if you are a believer dealing with struggles. . . no one may know about your hidden struggles because you’ve designed it that way! Maybe no one even suspects the deep waters of your heart in this area and the efforts you make to keep it all working. People can go on for years with these heart-crushing, life-devastating behaviors. No one in your life may ever catch on, and you’re worse off because of it. If you are ever going to deal with your heart with integrity, you will have to unlearn all the coping mechanisms you’ve developed to function in both worlds—your sin-oriented, secret world as well as your “Christian” world.
We have a wonderful man named Bob Heywood on staff in our national office in Philadelphia. He disciples men and works with some of our small groups. His is an amazing story of how the Lord broke into his heart over a dozen years ago, as he lived one of these game-playing, compartmentalized lives. Bob talks about the way his half-hearted Christian life was able to co-exist for so long with his sexual addiction. Bob was an active elder at his church. . . But he had hidden problems that were compounded by the fact that he was able to get away with living a double life. Bob says, “As I began giving in to this temptation, I realized I was getting in way over my head. I felt like I couldn’t stop. I’ll never forget when I came to what I now consider the worst soul-deadening conclusion ever in my life. And that was, ‘Maybe I can do both. Maybe I can be a leader in the church and look at porn at the same time.’”
When Bob teaches and shares his testimony now, he often uses Proverbs 7:13-18 to describe his experience. In that passage, Solomon describes the way a prostitute seduces a young man.
She seizes him and kisses him,
and with bold face she says to him,
“I had to offer sacrifices,
and today I have paid my vows;
so now I have come out to meet you,
to seek you eagerly, and I have found you.
I have spread my couch with coverings,
colored linens from Egyptian linen;
I have perfumed my bed with myrrh,
aloes and cinnamon.
Come, let us take our fill of love till morning;
let us delight ourselves with love.”
Bob uses this vivid picture to say that he was more like the prostitute than the seemingly innocent victim of someone’s charms and seduction. Bob will tell you that for years he did what the prostitute did—he “offered sacrifices and paid vows,” thinking this would take care of his spiritual problem and relieve him of guilt and shame. In other words, he did all the Christian stuff—went to church, read his Bible, prayed, put money in the offering basket, etc.—just as the woman in the passage carried out her religious activities. At the same time, he spent twenty years viewing adult videos. Bob’s Christian life had become a works-oriented, graceless world where doing was more important than being. His carefully crafted façade allowed him to function in two worlds and fool everyone because he looked really good—at least, on the outside.
When it comes to sexual sin. . . men can live for years without anyone knowing how they’re misusing sex. The secret nature of sexual sin allows it to go on for years without anyone ever knowing. Therein lies its deepest power to do soul and heart damage. It can lead to dozens of years of being a game-player, even as a Christian man. How does it happen? Easy. We learn to compartmentalize, that is, to wall off many parts of our lives early on. . . We can be this person over here, that person over there. And the person, even as a Christian, who learns to do that at age fifteen is soon the person doing that at twenty-five, thirty-five, forty-five, or fifty-five. . .
Being a game-player can be exhausting. But one of the most deadly consequences of learning how to live with a pornified heart is the inevitable corrosion that takes place in our hearts over years. The problem, though, is that you won’t know that your own heart is decaying! You may be the last to know. . .
The real effects of a corroded heart
Our sexual sins not only cause our hearts to go dead, but they also keep us from being who and what we should be as men, husbands, and fathers. Due to years of sexual temptations and unforsaken sins, our neglected hearts will rob everyone in our lives of something! There are at least three ways that this happens.
First, a continued history of failures, a commitment to playing games with these issues and with the Lord, and a commitment to silence will rob you of your effectiveness as a man of God, as a husband, and as a father. It will rob you of the gospel words you’re called to speak on a regular basis to your own heart and to the hearts of those closest to you. You can no longer preach the gospel to yourself with authority. It falls on deaf ears. You cease to believe it for yourself, even though you may go through the motions of acting like you believe it. This can be true even if you are in ministry.
Think about it. You lose your bout with Internet porn on a regular basis. You’re filled with guilt and shame most of the time, with the harsh realization that you’re living in defeat all the time. Now, are you going to be engaged emotionally and practically the way you should be with your wife? Are you going to be proactive in speaking into her life and your children’s lives the way you know Gods wants? Probably not. You know the reality of your record, and it’s zapped your relational strength, vitality, and integrity. You’ve come to see yourself as a fake, a phony, a sham. . .
Second, this heart-neglect robs men of their confidence in, love for, and excitement about things of God, especially about the gospel. How could it not? When you know deep down what’s going on in your heart, how you’ve been taken captive by your own untamed desires—and when you know your own record of defeat—it robs you of the love for the gospel you once had.
Third, our unaddressed struggles, our sexual idols and compulsions also rob God! How do they do that? . . . The counterfeit sexual idols we bow to vie for a deep place in our hearts, a place where only God was meant to dwell.
So, does your continual inaction, resignation, and inattention to your heart rob God? You bet. Do they rob you and those around you? Absolutely. They keep you from being fully available to God and others. They rob the body of Christ in a very real way. Your secret sexual idolatries, your addictions, and your compulsions keep you from being who you were called to be. In our addictions, our hearts seek attachments that cripple our image-bearing capabilities and the exercise of our gifts to bless others. This is one of the saddest, most damaging consequences of our hidden sin—everyone loses out. . .
Real change isn’t measured just by what we stop doing. It’s always measured in character change; whereas your former preoccupation with yourself robbed others, now you begin to be more interested in others than yourself. You see yourself wanting to bless others, desiring their good and not just your own. You no longer hide what you are doing; instead, you are increasingly open with others about your struggles and faults. As one man said to me about his decades of hidden sexual struggles: “I’ve been a liar all my life.” But now, he is learning how to be a truth-teller, to his wife and to everyone he knows. Character grows when we live for God and serve others. One of the ways God starts to change us is to move us to start dealing with our sexual idols.
What does it take to want to start walking in repentance and find the help you know you desperately need? How do you get there? What is the path to freedom? How do you start to live with sexual integrity when you know you don’t have the human resources to do so? You have to be willing for God to do something new and to begin to see yourself as you’ve never done before.
John’s intent in this chapter is to give hope to sexual strugglers who feel the pain and pressure of their hiding (from God and others), yet feel either hopeless to do anything about it or falsely believe that they can battle it on their own. The book lays out a way to go forward into freedom from sexual sin. Check out the testimony that follows for one man’s story of hope and change.
You can take a look at John’s book by clicking the following link – here
Stepping into the Light after a Lifetime of Shadow Living: One man’s testimony of transformation
When does the healing from a life time of viewing porn begin? How do I measure victory over a sin that has dogged my footsteps for decades? How many days must I make it without giving in yet again to temptation? These are questions I struggled with for years before finding any answers.
At ten I found a hidden stash of pornographic magazines that proved irresistible to my young mind. I began a life long journey of living life in the shadows, one foot in the world of my family, church, and jobs; the other foot hiding in the darkness of fantasy and sin and increasing despair.
The first thirty years I was successful in hiding my sin from everyone, but like most men enslaved to pornography, I got caught. More than just my sin was exposed; my whole life crumbled. My wife discovered not only that I looked at porn, but also that I was not the man, husband, and father I pretended to be. For the next twenty years, I struggled to be the man I was supposed to be while wresting with the man I actually was.
Years of disappointing and isolated self-effort got me nowhere. I would go for as long as six months before falling. Then the hiding cycle, with its lies and deception, began all over again. Even when I had some success from engaging with porn, my heart and mind remained trapped in the lies I was living. The biggest lie I believed was that no one could possibly love me if they really knew me. That drove me to believe that I had to fight this battle on my own. I could stop doing this, and no one had to know the real me, especially the ugly parts that I carefully kept hidden.
But this also meant that I was cutting God out of all this. You see, if God was a part of my change, I knew things would be really messy. While I had prayed for decades for God to rescue me from my sin, I also was dimly aware that I was terrified he would answer that prayer. Did I want to be clean? Yes! But I knew God wanted more of me than just being a man of sexual integrity. He wanted all of me, not just that part of me that needed fixing. I have spent most of my life in fear of being discovered. This sin warped and twisted all my relationships, from God, to my wife, to my children, to my friendships. With God in the mix, I would be completely exposed for who I was, and in my mind I was unlovable.
Did I want to test the limits of everyone’s love? No! I’m not a stupid guy. I’d rather remain hidden. But to change, that would mean no more hiding. I would need to live fully in the open. No more lies, half-lies, rationalizations, excuses; I would need to confess, admit failure, acknowledge how I hurt people, be a truth-teller, and learn to live fully in the present without escaping into my fantasy world.
Only the last few years has that elusive healing finally begun. What happened?
I joined a community of men who also struggled.
When I started to meet with other men I found out I was not alone. I was pushed to examine my life in a safe environment. There is no judgment on Monday nights when we meet. I found I could confess my lies and struggles, while also helping other men who also struggled. In this group I learned to trust Jesus. I learned that I was not unlovable, but loved beyond anything I could imagine. I knew all along that Jesus died for my sin, but I didn’t know it deep in my bones, deep in my heart. The reality of Jesus and his love for me is now being woven into the tapestry of my life; it is becoming a part of who I am.
I discovered that I cannot learn, much less know, of the love of Jesus by myself. I need men, sinners like myself, to remind me of Jesus and how his costly love pursued and embraced me. Do we hold each other accountable for our sin? Absolutely, but even more important we hold each other accountable for seeing Jesus at work in our lives. The question we ask over and over of each other is this: Is Jesus enough for us?
For far too many years the answer was no. Fleeing to porn to escape was my instinctive reaction to pain and difficulties. Now when asked that question, I stop and think and step out in faith, knowing that he is. When I attend a service in my church and look around the sanctuary and see those men whom I meet with, I am reminded of Jesus, because these men know the real me and love me anyway. When I come home now, it is not in fear, but in relief, knowing that my long-suffering wife knows who I am and like Jesus loves me anyway.
Is Jesus enough for you?