In the lead article in our Spring 2018 harvestusa magazine, Ellen Dykas discusses three blind spots the Church has about women and their sexuality.  What the Church doesn’t see, or what it chooses to ignore seeing, hurts women in their walk with Christ. Watch as Ellen raises these important issues, and then go read her article on what the Church needs to do here.

In our Spring 2018 issue of harvestusa magazine, Ellen Dykas discusses three blind spots the Church has about women and their sexuality. One, they do struggle with porn and lust like men; two, wives are not necessarily the ones not wanting sex with their husband; and three, women are hesitant to go to church leadership for help on these and other issues. Ellen goes on to show how the Church can change the way its leadership sees women and their call to live with sexual integrity. (You can read the entire magazine issue online: Women, Sexuality, and the Church)

Crunch! My little Civic didn’t stand a chance when the larger SUV swerved into my lane. Even though I passed it slowly, a few seconds in the driver’s blind spot racked up hundreds of dollars of damage to my car.

Blind spots are dangerous when you’re driving. We have blind spots in our lives and relationships, also. When we don’t acknowledge that we have them, the results can be devastating. Relationships in our jobs, friendships, families, and even in the church are impacted when we fail to see what we can’t or don’t want to see.

I want to address three blind spots I have seen over the past eleven years of my ministry here at Harvest USA, three areas where the church has repeatedly failed women in their sexuality. There are others, but these three are the ones I consistently see when I talk to women who struggle with sexual issues. When churches recognize these three blind spots, they will be better equipped to understand and help women.

Blind spot # 1:            Women don’t struggle with sexual sin and lust like men do       

A few years ago at a Harvest USA fundraising banquet, I found myself defending my full-time position as Women’s Ministry Director. The conversation went like this:

Well-meaning man: “You’re full time? Are there that many wives who have Christian husbands looking at porn?”

Me: “Well, yes; not only do wives reach out for help, but Christian women who are struggling with things like pornography and casual sex do as well.”

Well-meaning man: “Really? I never thought women struggled with that stuff!”

It wasn’t the first time I had to defend my job. Women have felt invisible in the church. When it comes to sexuality, most of the attention has gone to men. So, when a woman looks for help, no one is there for her because we rarely acknowledge women’s sexual struggles.

Darcy¹ came to me for help because she couldn’t stop hooking up with men. She’d sought out more men than she could remember, and her face and voice communicated shame and pain as she gave me her diagnosis, “Ellen, I guess I’m just more like a man.”

She needed help understanding that lust and sexually-sinful behaviors are gender neutral.

Why did Darcy think that? Because in her church circles, she only heard that men had problems with lust. Yes, there was something wrong with Darcy, but it wasn’t that her sexuality was more like a man’s. She needed help understanding that lust and sexually-sinful behaviors are gender neutral! Idolatrous and lonely, selfish hearts don’t belong to one gender.

I see two reasons that contribute to this blind spot.  One has to do with how men perceive women. Men do tend to have stronger sex drives as a result of their biology. And since men are overwhelmingly in church leadership, they know their own issues but somehow think that women are radically different than them. The standard script is: women are drawn to relationships; men to sex. You mean women have libidos? Why does the church have this blind spot when current statistics on porn use show that 60% of females ages 18-30 acknowledge that they look at porn at least monthly?

Secondly, I have noticed that women contribute to this blind spot, too. We don’t talk much about sexual issues (at Bible studies, retreats, etc.). If men are ignoring our struggles, we are complicit in not speaking up. It’s what I call the ABC mentality: A, men don’t think women have these struggles; B, women aren’t speaking about them; therefore C, churches don’t devote resources and ministries to women in this area.

Pardon me, but I have to yell: THIS IS A DANGEROUS BLIND SPOT! It’s leaving Christian women to struggle alone in silence and shame! I have taught on sexuality to women from all over the United States and several countries, and their testimony is consistent: we are struggling, we don’t hear the church talking about this as a women’s issue, and we don’t know where to get help!

How can churches eliminate this blind spot?

First off, recall that Jesus had no problem coming alongside women who struggled sexually. From the “sinner” who most likely was a prostitute (Luke 7:36-50) to the Samaritan woman who had multiple husbands (John 4:5-26), to the woman caught in adultery (John 8:1-11), Jesus did not ignore women. Jesus engaged these women as who they are: sexual sinners who need forgiveness and truth woven in with compassion.

Here’s how we can follow the example of Jesus:

  1. Pastors and women’s ministry leaders, teach a full-orbed biblical sexuality. God gifted women with their sexuality for his glory. Even though the Fall has marred its beauty, Jesus came to forgive and transform sexual sinners, women as well as men! When you speak or preach, utilize illustrations and testimonies that highlight how the gospel gives hope, courage, and holiness for women who are bound up in sexual sin. Perhaps do a sermon series or Sunday school class on the three passages listed above, explaining how we can follow Christ’s example to protect and extend grace to women.
  2. Take the courageous initiative to weave sexual topics into ongoing discipleship ministries, and equip women to come alongside each other. Our workbook, Sexual Sanity for Women: Healing from Sexual and Relational Brokenness, was written for this purpose and has a companion E-Book Leader’s Guide. Also, our website has loads of free articles and blog posts on sexuality that can give you ideas for rich discussion topics.

Blind spot # 2:            The primary sexual issue in Christian marriage is that husbands want sex more than wives

The first blind spot leads to another erroneous belief that married women, in particular, do not care about or lose interest in sex. Wives are often told and counseled that this is why their husbands are looking at porn or have gone outside the marriage for sexual encounters.

The reality is far different. More Christian marriages than we realize have sexually-unengaged husbands. Peek into my ministry world:

  • A woman’s husband has not initiated sex, or responded to her initiation, in over two years. She described herself as a woman with a strong longing for sexual intimacy.
  • A pastor’s wife who hadn’t had sex in 10 years with her husband said, “I guess life just got busy with his ministry, and we got out of the habit.”
  • Finally, there is a young wife who wants sex more frequently than her husband. There’s no sexual sin going on; she just has a stronger sex drive!

Of course, there are many reasons for these stories. And yes, some wives are less than enthusiastic about sex with their husbands. I have met many wives who do not enjoy sex and even disdain it. But if you look a bit closer you’ll see reasons that are important to know.

I see this more all the time: wives who feel like nothing more than an object for their husband’s sexual pleasure.

Past sexual trauma will influence a woman’s view of her husband and her own body. Sex that is not physically pleasurable, like rarely experiencing orgasm, will impact a woman’s desire. A full life of working and being a mom leads to exhaustion. Who has the energy? And, I see this more all the time; wives who feel like nothing more than an object for their husband’s sexual pleasure.

Now, hear me on this point. I’ve already said that women have battles with sexual sin too, including pornography, fantasy, lust, compulsive masturbation, and adultery. And like men, they bring the residue of past sin or current struggles into the marriage. So do NOT hear me playing a blame game on men here.

But in the age of the internet, one stark reality is that far too many Christian men are more than dabbling with a little porn here and there. It should not surprise us, given the degree to which the internet is embedded in our daily life, and the ease with which pornography can be accessed, that Christian men are viewing pornography in greater and greater numbers (with the use of porn among youth and younger men being far higher). As one study concluded, “Men of all ages and stages, but especially married men, are coming to pastors for help with pornography struggles.”

When a husband trains himself to be aroused and satisfied sexually by images or other types of pornography, his ability to be aroused by his wife often diminishes. Real life—and real bodies— pale against the photoshopped, fantasy stories the internet sells. Porn-induced erectile dysfunction is now a thing.

And when porn doesn’t reduce a husband’s interest in having sex with his wife, it can become the coach for what he wants sexually from his wife. The result is wives who feel manipulated and used.

Pastor, when you hear of a marriage problem involving sex, dig for the reasons why.

  1. Do not accept pornography usage as being either a “small porn problem,” or “just what men do.” Regardless of how often a husband views it, pornography teaches a way of life and relating that is so terribly damaging. Do not say to a wife of a husband who is involved with porn that she should “have more sex,” so that he won’t look at it. I’ve heard so many tragic stories from wives who were counseled this way.
  2. It is time to offer marriage classes that have discussions on sex. There is a lot of confusion about sex among God’s people. I’ve been asked many questions from Christian married women like, does anything go in marriage as long as it’s mutual? What do I do if my husband wants to do things I’m uncomfortable with? Is it ok if we watch pornography together before we are intimate? I masturbate secretly because I rarely orgasm with my husband…is that ok?
  3. Be proactive with pre-marriage couples. The best time to catch problems that will likely destroy a marriage is before the wedding. Pre-marriage counseling must include a frank and honest discussion of sexual history, current sexual sin struggles, as well as a clear emphasis on God’s beautifully good design for husbands and wives to serve and love each other selflessly in their sexual relationship.

Blind spot # 3:            Women should have no problems talking to pastoral leadership when they are struggling with a sexual issue

There is a sad and tragic reality that I have seen in working with women. Most women do not feel safe going to pastoral leadership to talk about sexual struggles.

A forty-year-old woman came to me for help after two decades of promiscuity. She ran a highly successful business: an escort service which offered sex for money. At age 19, she had been an active member in her church, singing on the worship team, and living a life of sexual integrity. What happened?

She had a secret: she had feelings for girls. She was scared and confused but finally mustered the courage to seek help from her pastor. She explained that she’d never pursued any romantic or physical experiences with girls but needed help.

His response? “We don’t have anything for you here and, it’s best you step down from the worship team.” She did step down—and out of that church and found acceptance in the LGBT community, which became her home for twenty years.

I’ve sat with too many women who have shared stories that have made me ache with tears; others have infuriated me. Single women who have been counseled like this, ‘If you’d just find yourself a husband then you wouldn’t have these kinds of issues.’ Wives who have been told to submit to their husbands in the bedroom, even when that submission meant feeling degraded and used. Wives have been diagnosed as paranoid, because they suspected their well-known and respected-by-the-church husband of infidelity.

Experiences like these teach women to keep their struggles hidden and silent. They live with shame for feeling like a failure in their life or marriage, and they are desperate to talk to someone who understands and is safe.

Women with this history transfer their fear and distrust of men to male leadership in the church. Far too many men in leadership do not recognize this as a substantial issue for women.

And there’s the sober reality of sexual abuse survivors who are in your church. It has become common knowledge, backed by numerous studies, showing that 20% of women have experienced some form of sexual abuse before the age of eighteen. This trauma is devastating, and while survivors respond to their abuse in unique ways, it is not uncommon for many women to fear men and authority. Far too many men in church leadership do not recognize this as a substantial issue for women. It’s a glaring blind spot.

Here are a few ways church leaders can cultivate an atmosphere of safety and grace for women sexual strugglers and wives.

  1. Examine your beliefs about women and sexuality, and discuss this article with women you respect. Ask them: where do you see my blind spots? What do I need to learn?
  2. Offer anonymous surveys to the women in your church to learn from them about what their reality is regarding sexual struggles and sin.
  3. Work to make your church grow into a place where women have a voice and will be protected, defended, and helped if their husbands are unrepentant. Raise up and train women leaders to whom the women in the church can go for help. This would greatly encourage women to address their fears of talking to pastors and leaders.

Paul’s pastoral benediction to the Thessalonians, a church obviously struggling with sexual sin, was this, “Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ” (1 Thessalonians 5:23).

Brothers and sisters, our God’s peace has been entrusted to us as his ambassadors. It is our calling to extend Christ’s shalom, or human flourishing, to women and their sexuality. Will you engage it? Will you consider implementing changes to the way you teach, preach and disciple your people? Your women? I hope you will and will pray to that end.

Ellen Dykas is the Women’s Ministry Director of Harvest USA. To reach her with questions or advice about her article, she can be reached at ellen@harvestusa.org

¹All names have been changed.


Ellen talks more about this on her accompanying video: Women and Sexuality: What Are the Church’s Blind Spots? These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
14 Jan 2014

Lust

The church pianist arched her back and stretched her arms in preparation for the opening hymn. The man in front of me didn’t miss one movement. His wife, painfully aware of the object of his gaze, jabbed him in the side, he shot back angrily, “I wasn’t looking at anything.” His remark seemed well-rehearsed, perhaps from countless other occasions of being caught stealing looks at attractive women. The couple’s hurt and anger betrayed the endless cycle of accusation, defense, guilt, effort, helplessness, and failure so often associated with struggles of lust.

Lust is a battle for us all. Christians—both men and women—have struggled with it for generations. Many have measured their or others’ spirituality on the basis of their freedom from lust. Yet for all the interest focused on lust it would seem that we ought to be far clearer about the problem and its solution. What exactly is lust, why is it so hard to change, and how can we deal with its power to shape our lives?

The color of lust

Most people have come to equate lust with sexual desire. In many cases in Scripture, lust does refer to illicit sexual desire (1 Peter 4:3). Consequently, if we are not struggling with illicit sexual thoughts or behavior, we assume we are free from lust. Nothing could be further from the truth.

The word in the New Testament that is translated “lust” means strong desire. The word can be used to describe a legitimate, godly desire. Jesus said to His disciples: “I have eagerly desired to eat this Passover with you before I suffer” (Luke 22:15). Elsewhere Paul said he strongly desired to depart this life to be with the Lord (Philippians 1:23), and yet he also strongly desired to be with his friends (1 Thessalonians 2:17). Strong, passionate, eager desire or lust is not inconsistent with God’s purpose for our lives.

On the other hand we know from the Bible and from experience that strong desire, or lust, can be immoral and destructive. I spoke to a thirty-five-year-old man, “Craig,” who had fought an obsession with pornography since he was eight years old. He was alternately victorious and then overwhelmed by his lustful desires. His occasional lapses endangered his ministry and threatened his relationship with his family.

But this man’s battle with lust was not confined solely to sexual pictures and mental images. In fact, his lust manifested itself in workaholism, extreme absorption in hobbies and reading, and an obsessive desire to please others. To focus too narrowly on his sexual lust would have caused us to lose the bigger picture of his battle with addictive desires.

“Diana” was struggling with the desire to have a fifth child. Every time she saw a newborn baby, she ruminated and obsessed about how to convince her husband. She lusted after being pregnant. Her battle was not sexual, but I would suggest she had just as great a problem with lust as the man who struggled with pornography.

When desire goes awry

When does lust become destructive? Destructive lust is any consuming desire that is either out of bounds or out of balance.

An out-of-bounds lust is a desire for any person or object or idea that is inconsistent with God’s expressed desire for our life. To feel sexual desire for our spouse is appropriate; to covet our neighbor’s wife is an illegitimate desire.

An out-of-balance lust is any legitimate desire that blocks our ability to serve God and others. For example, a student who is so consumed by getting good grades (a legitimate desire) that he is unable to spend time pursuing God is consumed by an out-of-balance lust. Likewise, a neighbor who can’t say no to her friend’s desire to go to a movie is equally imbalanced in her lust for acceptance.

Defined in this way, no one is free from the battle with lust. Why do we battle so often with its forces? And why do those battles yield so little fruit and victory? In other words, why is lust so hard to change?

The power of lust

The answer to those questions requires a more thoughtful analysis of the design and function of lust. God made us with desire—desire for intimate relationship with Him and for meaningful service in His world. The fall perverted those desires. The quest for intimacy was replaced by a desire for its quickest counterfeit: elicit sexual pleasure. Our God-given desire for meaningful service was twisted to a lust for power over others. The longing for impact become a lust for control.

These counterfeits appeal to us because they seek to replace God and His high standards with something that is familiar and undemanding. Paul says fallen man replaced the worship of God (Creator) with worship of people or things of this world (creature) (Ro. 1:18-23). The creature does not require repentance or gratitude. The creature does not demand brokenness or service. Creature worship only requires denying the true emptiness inside and hiding the shame that arises in turning our back on God and others.

Why is that form of lust so difficult to overcome? Because it is the best alternative to satisfying our empty hearts without dependently bowing our knee before God. Changing it not only requires giving up something that has worked, to some degree, to fill our empty hearts, but it also necessitates embracing a God who invites us to experience what we deeply despise— brokenness, poverty, weakness and dependency. In the face of a walk through the valley of the shadow of death, an addiction to pornography, a fifth child, or saying no to a friend seems like a lark in the park.

Even if the lust is destructive and life-threatening it may be preferable to a God who calls us to love those who harm us and serve those who in fact are below us. True worship is too costly; creature worship is, at first, less demanding.

Two faulty strategies

What is required to deal with our battle with lust? Let me first take a look at two contemporary Christian routes for dealing with lust that at times make the problem worse. These two routes—self-denial and self-enhancement—offer some help, but often lead to even greater struggles with lust and addiction. Craig eventually followed both of these paths.

1) As a new Christian, Craig viewed the struggle with lust as an overwhelming desire for sexual pleasure or relief. He saw the real enemy as sexual thoughts and feelings, and the cure as merely choosing the right procedure for conquering his lust. Victory came when he felt sufficiently guilty over his thoughts, avoided opportunities for lust, and chose to discipline his wandering mind.

Sadly, the fruit of this view is often self-hatred, shame, and contempt, which lead to increased sexual struggles. After decades of failure, many with this view either conclude they are oppressed by demons or doubt their salvation.

2) Another approach to lust is found in an adaptation of the Alcoholics Anonymous Twelve Step recovery process. This approach sees lust as a symptom of deeper hurt. The cure is to admit that everyone is addicted, Once denial is removed, then the shame of feeling deficient can be eliminated and the real roots of the problem—loneliness, insecurity, and past trauma—can be healed and the addiction controlled.

While the first approach to dealing with lust often encourages self-hatred and denial, the second approach may increase self-absorption. When Craig adopted this approach he gained more control of his sexual lusts. But he then struggled with new, equally strong addictions. He became a group-aholic, attending several recovery-type groups per week.

He was also a self-aholic. He became absorbed with making sure no one violated his personal desires. He began sharing his feelings whenever he wanted to, no matter how inappropriate it was. He lost a great deal of sensitivity and care for others.

Craig acknowledged that he had turned from a man who lacked a self to one who put self above others and ultimately above the God who called him to serve. Unfortunately, he never looked at the deeper structure of sin involved in his lust. In part his efforts to control his lust were God-honoring; but on the other hand he never faced the fact that his lust was far more than merely a struggle with sexual thoughts.

Why discipline isn’t enough

Lust is a failure to exercise the will toward righteousness. People who battle any form of lust must work at strengthening their wills. But it is never enough merely to address one’s lack of discipline. It is crucial to view lust as a product of hatred: hatred of our loneliness and our circumstances, and hatred of the God who requires us to love in spite of our pain. Lustful addictions are the vehicle to flee from the ache in our souls and use our helplessness as an excuse not to love others and God.

What is required for destructive lust to be transformed into passionate, lively, and loving desire for God and others? I don’t believe there are pat answers or even easily-articulated steps that relieve our battle with the flesh. The ultimate cure is Heaven; until then, all change and certainly all steps are mere approximations of what is involved in knowing God and being transformed by his presence. Yet I can offer a few tentative thoughts to help the process of change.

1. Face the problem. Addictive lust feeds on the darkness of denial. “I’m not an alcoholic. I just drink to sooth my nerves—or to feel more relaxed.” “I may masturbate a lot, but doesn’t everyone at one time or another?” “I know I work too late, but it’s only until I get more settled in my job.” Deception is the ally of lust in that it allows us to serve “two masters” and make it look as if all is well (Matthew 6:24).

For example, Diana viewed her desire for a fifth child as natural and reasonable. Beneath the surface, however, her motives were less than pure. Another baby would keep her from facing the eventual loss of her youthfulness and worth as the mother of young children. And as a busy mother, she would not need to face the growing distance in her relationship with her husband. Her rage at his unwillingness to have another child masked the loneliness she felt in their marriage. Every lustful obsession serves the desire to be satisfied apart from God. If change is to occur, denial must be lifted and the ugly parts of our soul exposed.

2. Wrestle with your heart as well as your behavior. Without question, lust will not be changed without a willingness to discipline the will. I must be willing to fight, scratch and claw toward holiness (I Peter 4:1-3). If I can’t say no to avoid situations where my lust will be given room to flourish, I must make the right choices. But choice is not enough. More is required than merely the effort to avoid lust and focus on godly desire. We must repent of the deeper issues that are feeding our lust. But one cannot deeply repent of what is unknown. We need to pray that God will reveal the secret things of our heart (Psalm 139). Some of the subtle categories of the heart to be considered when dealing with a tenacious lust problem are these:

One, what is the context for my struggles with lust? Many find that lust is more severe after a stressful event, such as a failure or success. It is very important to keep a journal that records the experience of lust, the context, and the battle to deal with both the heart and obedience.

Two, what significant current or past wounds am I ignoring in my struggles with lust? Many times a lust problem is easier to bear than a deep wound that seems impossible to erase. For example, Craig found that he often gave in to sexual fantasies after phone conversations with his critical and demeaning father. His sexual addiction masked the lonely wounds and anger related to his parent.

Three, what do I feel unable to do or be—because of my struggle with lust? Sadly, a struggle with lust may subtly serve as an excuse to not make choices that may seem more frightening. Craig refused to honor his father by talking about their relationship. He quietly endured his father’s reproach rather than praying and agonizing over what God might have him do to deepen his love for his father.

Repentance in the ongoing process of sanctification is not a once-for-all event. As we face our denial and repent of our rebellion against God, then we will find greater insight and increased sorrow over sin.

Honesty and repentance are crucial to change. The ultimate antidote to lust, however, is love. It is very, very difficult to destructively lust after someone you love. It is very hard to lust after something that does damage to someone you love. Lust is a consuming and absorbing possession of someone in order to dull our own pain rather than a delighting in and enhancing of another.

An engaged couple may look at one another with enormous passion and keen anticipation of their merger as one flesh, but if love prevails, then they would refuse to do anything that would mar their individual or corporate beauty. In the same way, a man and woman who work together may enjoy one another’s physical or personal beauty, but if love prevails, then each will long to increase one another’s beauty rather than stain it by the violation of destructive lust.

It is tragic that many men attempt to deal with lust by avoiding rich, intimate and honorable relationships with women. They believe that distance insures safety; in fact, reserve only seems to increase private fantasies. The only real safety net is love.

In Philippians 4:8, Paul tells us to meditate on whatever is true, noble, right, pure, and lovely. Somehow being caught up in that which is lovely is incompatible with the ugliness of destructive lust. Ultimately, the fairest and loveliest of all meditations is Jesus Christ.

Paul says the deception and enslavement to all kinds of passions begins to melt in the light of the kindness and love of God (Titus 3:3-4). The brutal power of lust will not succumb to any force of the human will unless the heart is captured by the glory and tenderness of the gospel. As the good news of freedom from God’s wrath increases our wonder, laughter, and passion to live, then the dark desire to possess, to consume, and to destroy will have less power in our lives. The joy of being forgiven, not only of behavior but also of the sin deep in our hearts, will increase our desire to love (Luke 7:47). And an increase in a desire to love will deepen our desire to see beauty enhanced in everyone whom we have the pleasure and privilege to encounter.

Lusting for godliness

Unfortunately, we will battle with lust for the remainder of our lives. But with hearts redeemed by the gospel, we will be freer to turn toward the path of beauty rather than pursue the track of hatred.

The passion of the gospel will eventually overrule and defeat the destructive lust of consumption. The pursuit of holiness will become far more than a desire to do right but a desire, or a “lust,” for the character and beauty of God. In that sense, the gospel frees us to lust after what our hearts are made for—godliness—rather than after that which leads to decay, death, and despair. Godly lust leads to life. In that sense, go and lust well.

Updated 4.20.2017

Our culture teaches us that the strength of our masculinity is directly connected to our sexual activity. It celebrates sexual conquest, mocking monogamy in marriage and chastity in singleness. We are told “real” men have sex multiple times a week, have had many sexual partners, use porn personally and to “spice up” their sex lives, etc. The culture is trying to tell us that these chains are a sign of strength. Nothing could be further from the truth.

Sexual sin does not make us more of a man; it emasculates us! You need to know that your sexual sin makes you complicit in injustice, oppressing those who are weaker, those we are called, as men, to cover and protect. It profoundly impacts our view of others.

As a single man, it affects your ability to selflessly engage others. Rather than considering how to serve others and lay down your life, lust programs you to view others as a commodity, as objects that exist for your pleasure. Even if your sin is limited to fantasy and masturbation, you are training yourself in broken, selfish sexuality. Your experience of self-centered sex shapes your expectations for the marriage bed, radically undermining God’s design that spouses are to serve each other sexually, focused on the other’s pleasure, not their own. Should God provide a spouse, you will expect sex to be primarily about your pleasure.

For married men, it robs you of the ability to love your wife and children. You brought selfish expectations of sex into marriage and have taken matters into your own hands when it failed to satisfy. Because sexual sin is such a source of “life” for you, those you are called to love and cherish, shepherd and protect, become an annoyance. They are reduced to obstacles, keeping you from the pleasure you crave.

In the end, sexual sin sucks life and vitality from us. This is part of what is in view when 1 Corinthians 6:18 describes sexual sin as against our own bodies. Perhaps more than any other form of sin, it leaves us utterly drained spiritually. Far from demonstrating our power, sexual sin is a profound revelation of our weakness as we are enslaved to our behaviors and desires. As my colleague, Dan, says, “A real man can stare down his erection.” In other words, he is not a slave to his desires. A real man is stronger than his lust.

Further, in tragic irony, our pursuit of sexual sin ultimately robs us of our ability to experience sexual satisfaction. Ephesians 4:19 describes the reality this way: “Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, with a continual lust for more” (NIV). The Greek word pleonexia literally means a “desire to have more.” It refers to utter insatiability. When we abandon ourselves to indulge in sexual pleasure outside of God’s design, the result is slavery. Like a donkey chasing a carrot on a stick, the harder we strive to experience sexual satisfaction, the more it eludes us—even as our reckless pursuit of sexual contentment takes us into ever-deeper perversions. Indulging “every kind of impurity” means that what once satisfied us does so no longer, and we need to go deeper into the mess to find the same thrill.

Jesus’ mission is to “set captives free” (Isaiah 61:1-3). He doesn’t want us to be emasculated, but to be men who are “strengthened with all power, according to his glorious might, for all endurance and patience with joy” (Colossians 1:11). The hope of the gospel is freedom from the things that enslave us, as his power works in us through his Spirit.

Do you believe that sexual sin is emasculating? How does the man you are in your fantasy life compare to the reality of your experience of slavery?

This excerpt was taken from Harvest USA’s workbook for men, Sexual Sanity for Men, Recreating Your Mind in a Crazy Culture, published by New Growth Press. This workbook is excellent for small groups and one-on-one mentoring.

You can also visit the Harvest USA bookstore to browse our other resources, which we hope you will find helpful.

Updated 5.8.2017

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