28 Jun 2018
“Judge not, lest ye be judged!” – Matthew 7:1 is the Bible verse most commonly used to peg contemporary Christians as hypocrites. Those who claim to follow Jesus pass judgment on others as “sinners,” while Jesus stands by chiding anyone who judges.
When we hear this argument made by other students on our campus, how can we respond?
What does it mean to not judge?
Look at Matthew 7:1-5:
“Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you.
Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.”
Jesus’ words are somewhat difficult to understand. But perhaps we can make sense of them through an example.
Imagine if the Christian student group on your campus were to condemn homosexual behavior publicly, but then the group made excuses when two students were having premarital sex. Something would be seriously wrong. The group would be condemned by their own standard if they were judged the way they judge others.
In the same way, one of the biggest mistakes we can make as Christians is spending our time thinking about the sins of people “out there,” while we turn a blind eye to the sin “in here,” in our hearts. This is Jesus’ first point: Remember that you will be judged by the same standard by which you judge others.
But does Jesus mean to say that we shouldn’t judge others at all? Take a careful look at the story of the log and the speck. Read again what Jesus says. What is his point? If Jesus’ point were that we shouldn’t judge at all, he would say that you shouldn’t take the speck out of your brother’s eye, ever. But that’s not his point, and it wouldn’t make sense if it were. Taking the speck out of your friend’s eye is a kindness to him.
Jesus’ point, as before, is that we will only be able to see clearly to judge our brother (in a good way) if we first examine ourselves to make sure we aren’t hypocrites.
Judging actions, not condemning people
There’s another careful distinction to make when it comes to judging. While we judge people’s actions, we do not condemn people.
The easiest way to understand this is to think about how Jesus treats us. Jesus clearly condemns all sin, all the actions we do that show that we love ourselves more than him. But Jesus doesn’t condemn us—that’s the point of the gospel! Instead of condemning us for our sins, Jesus forgives our sins.
But forgiveness doesn’t mean that Jesus stops judging that our actions are wrong. They are! That’s why our forgiveness cost his life! But forgiveness does let us escape from condemnation for our sins. Jesus still judges our sins as wrong, but he doesn’t condemn us for them.
The same is true for other people, even if they aren’t Christians. Jesus offers forgiveness to all, just as we should tell all people about the gospel. When we bear witness to the truth that certain actions are sinful, we are judging people’s actions, but we aren’t condemning them.
How, exactly, do we judge rightly?
What does this mean for Christians?
- We are no different than others! Even if someone’s behavior is wrong, we cannot condemn the person because we’re in the same boat! We’ve done what is wrong, but Christ forgave us. That person can be forgiven too by trusting in Jesus! He or she can’t be written off as a “reprobate” simply because of a particular sin.
- Remember the positive side to judging. When we talk to people about their actions or others’ being wrong, we should always keep in mind, and mention, if possible, that the gospel offers forgiveness for sin. We are often afraid to share the gospel with people because many people don’t respect religious views. But if we don’t share the gospel, the only thing others will know about Christians is what we’re against.
- Our primary focus should be on our own sins. The sins we should be most concerned about are our own, not others’. If we don’t take care of our own sins, not only will people ignore us when we talk about others’ sins, we may actually find ourselves in the place of the Pharisees, outside of the Kingdom of repentance and faith in Jesus.
- Love for others must motivate us. We must show love to others as we bear witness about the truth. It can be easy to think that sharing truth is in conflict with loving people. Most of us are tempted to do only one or the other. But in fact, speaking the truth is an act of love, and love requires speaking the truth. When we come to others with Christ-like love, we don’t bash people over the head with truth, but neither do we paper over people’s sin.
Our sin is dangerous, and God does judge it as evil. But we must remember in our own lives, and in the lives of those to whom we speak, that God does not condemn a sinner who trusts in Jesus. Though our sin is worthy of judgment, and even condemnation, God offers forgiveness to us, and to all who will believe.
17 May 2018
In the Church, men and women are brothers and sisters in Christ. This means we can relate to one another as friends by sharing life together and helping one another run the race of faith. To learn more about biblical friendship, read Aimee Byrd’s blog, “Does a Woman’s Sexuality Hinder her Capability for Friendship?” You can also read our latest harvestusa magazine, “Women, Sexuality, and the Church,” here.
In our Spring 2018 issue of harvestusa magazine, guest writer Aimee Byrd, in light of the #MeToo movement, explores the tensions that exist in friendships between men and women, and then argues that the gospel radically transforms these relationships. When the gospel is lived out, friendships between men and women won’t fall into the abuse that the #MeToo movement rightly exposes, resulting in true intimacy and respect. (You can read the entire magazine issue online: Women, Sexuality, and the Church)
When we think about sin’s impact on sexuality, we usually think of things like pornography, broken marriages, rape, sex trafficking, and other abuses. But one category that we often neglect to recognize regarding sin’s impact on sexuality is the gift of friendship. When we over-sexualize men and women made in the image of God, we are unable to view one another holistically and fellowship platonically. And this has been a historical problem, even in the church.
Women Incapable of Friendship
I don’t know of anyone in our contemporary culture that would say women are incapable of the virtue of friendship. In fact, sociological studies reveal that men open up more about themselves when a woman is involved in the dialogue.¹ But ancient philosophers did not believe that women had the moral capacity for what they held as the highest virtue of communion — friendship. Echoing the same mindset taught by Cicero, Aristotle, and Plato in their treatises on friendship, even Augustine joined in this reductive thinking about a woman’s nature. One of our greatest theologians in church history, “although he knew that well-educated and cultured women existed,” and respected his own mother’s wisdom, wrote, “’If God had wanted Adam to have a partner in scintillating conversation he would have created another man.’”² While this kind of statement is a shock to our modern sensibilities, we can still be reductive about virtuous friendship between the sexes.
Men Incapable of Friendship with Women
Almost thirty years ago Billy Crystal uttered a line in the infamous movie When Harry Met Sally that still haunts us today: “Men and women can’t be friends because the sex part always gets in the way.” As the character Harry seemed to represent every man, and Sally, every woman, consumers lost sight of the fact that this is just a movie. Now the tables have turned, and instead of a woman’s nature being incapable of attaining relational moral perfection in friendship, it is the man who lacks virtue. Sally, representing all women, argues against this assertion. She sadly concludes that she really could have used a friend, as Harry is the only person she knew in New York.
It’s such a strong scene because in that argument and conclusion, women’s value, worth, and contribution are at stake. Man reduces woman to her capability of gratifying his uncontrollable sexual urges. But man is also reduced to his supposed animalistic impulses, even to the point where he cannot be a friend to someone in need.
Men and Women Can’t Even be Acquaintances
Under the good intentions of upholding purity and faithful marriages, the common teaching in evangelical circles is that men and women shouldn’t even share a meal, a car ride, or a text message without a chaperone. Considering that a number of prominent preachers have fallen into sexual immorality, wrecking their marriages, their ministry, and the faith of some of their followers, taking steps such as these seems prudent.
Many leaders and laity have since followed this example with the same godly intentions. Christian leaders should certainly model sexual integrity to us. But we need to see it displayed with mature spirituality and godly friendship, not with suspicion and fear. I’ve been in conversations with men afraid to give a woman a ride to the hospital, to share an elevator, or to send an email about work. Is this the message the church really wants to send about our design for communion—that women are threats to a man’s purity and that we are incapable of serving as an acquaintance in ordinary life, much less being an actual friend? Yes, take precautions, be accountable, examine your heart, but I wonder if our design and life as new creations in Christ can show us a better way?
A woman’s sexuality should not be a barrier to friendship, but it should call men to treat her with all purity, like he would a sister or a mother (1 Timothy 5:2).
Does a Woman’s Sexuality Hinder Her Capability of Friendship?
Since there will be no marrying and no sexual intercourse in eternity, we know that God’s plan for human sexuality is not ultimately expressed in the sexual intimacy of the bedroom. A greater understanding of what we are created for, who we are in Christ, and where we are headed will help shape the way we relate to one another. A woman’s sexuality should not be a barrier to friendship, but it should call men to treat her with all purity, like he would a sister or a mother (1 Timothy. 5:2). Christian men and women are co-laborers in the gospel, brothers and sisters in Christ, both given the same, affectionate “one another” exhortations in Scripture that teach us how to relate.
Created for Holy Communion
Christians, we were created for the high calling of joyful communion with the Triune God and one another. We get to participate in the Father’s great love for the Son, through his Spirit. God has revealed himself to us in the Son so that he can make friends with us. Is this what we represent in the way we relate to others? Does the world see us exemplifying God’s love for mankind in Christ? Do we treat one another as men and women made in the image of God? If the church cannot model virtuous friendship between the sexes, why would the world take us seriously when we say we are being sanctified even now as we look to our glorification as brothers and sisters serving together in the new heavens and the new earth?
Christian men and women are co-laborers in the gospel, brothers and sisters in Christ, both given the same, affectionate “one another” exhortations in Scripture that teach us how to relate.
The world should look to the church and see a household of fellowship between siblings in Christ that overflows into the way we relate to everyone.
What does that look like on this side of the resurrection, as we all still struggle with idolatrous tendencies, sexual brokenness, and over-sexualized messages regarding men and women? Scripture tells us, “Let love be without hypocrisy. Detest evil; cling to what is good. Love one another deeply as brothers and sisters” (Romans 12: 9-10, CSB).
To love our brothers and sisters well, we are called to be wise at separating good from evil. We pursue godly relationships and we warn against sin. This means we will have to be honest in self-evaluation regarding our own maturity and emotions and open to the counsel of our brothers and sisters in Christ, as honesty is achieved in community. We are God’s own possession, so we are to “abstain from fleshly lusts which wage war against the soul” (1 Peter 2:11).
Here are some common areas we miss in self-evaluation:
Confusing attraction with sexual temptation.
Let’s not fool ourselves by saying we will never be attracted to anyone but our spouses. What do you do when you discover you are attracted to someone? We are to offer every part of ourselves—body, mind, and soul—to God. It’s easy to misread appropriate feelings that could be a godly attraction and reduce our feelings to romantic or sexual attraction since we hear so many over-sexualized messages. Let’s learn to recognize the difference and properly handle them so that we don’t miss out on the proper affection we could experience as brothers and sisters.
Assuming we won’t be tempted.
Self-evaluation will also help us recognize when we are weak in this distinction or with a particular person. Perhaps we perceive a weakness in someone else. In this case, we should not put ourselves in situations that would feed a temptation to sin or cause anyone to stumble. This is when proactive measures are called for, such as seeking accountability from someone we trust and establishing clear boundaries. If we understand the sin within our own hearts, we should exercise proper discretion, never assuming that we couldn’t be tempted.
Expecting marriage to fulfill all of our relational needs.
Looking to a spouse to fulfill all of our emotional, intellectual, and spiritual needs puts an unbearable burden on one person. This unhealthy dynamic can contribute to temptation that leads to affairs. When a wife or husband can’t measure up to these expectations, it is easy to romanticize a quality in someone else that we see lacking in our spouse.
Not valuing a spouse’s insight.
If you are married, it is dishonoring to your spouse to pursue a friendship with anyone he or she feels uncomfortable about. Also, our spouses often have insight into a situation where we may have a blind spot. Are you open with your spouse about your interactions and friendships with the opposite sex? Do your friends promote your marriage? A spouse may notice that someone has harmful intentions or manipulative ways. I have shared advice with my husband when I thought a woman had more romantic intentions in her friendship with him. He didn’t notice that until I pointed it out. My husband has given me insight about some of my friends being competitive with me in a destructive manner. We should always give heed to our spouse’s wisdom.
What is God calling us to in friendship? He is calling us to image the love he has for us in Christ. He is calling us to look at one another holistically, because along with our bodies, we have minds, souls, and emotions that matter. He is calling us to uphold distinction between the sexes, without reduction. He is calling us to growth, maturity, and a love for obedience that is greater than our fears. He is calling us to wisdom and discernment, not blanket extra-biblical rules that stereotype and hinder growth. He is calling us to a biblical understanding of purity that rightly orients all of our affections to God, as a proper response to understanding that by the help of his Spirit our purity is from Christ, through Christ, and to Christ in grateful offering (Rom. 11:36). He is calling us to promote one another’s holiness and to condemn sin.
We do this by being a friend, because friendship is something you do. Friends pursue a common mission, and the church is the ambassador of the gospel in the great commission God has given us. These relationships with our brothers and sisters in the faith will benefit us as we are sent out into the world to be good neighbors to all creation.
¹For example, see Dee Brestin, The Friendships of Women (Wheaton, IL: Victor Books, 1988), 16.
²Translated by Henry Chadwick, St. Augustine, Confessions (NY: Oxford University Press, 1991), in Chadwick’s Introduction, xviii. Quoted from St. Augustine, Literal Commentary on Genesis.
Watch Ellen Dykas discuss this topic further in the accompanying video: Can Men and Women Be Friends? These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
If you’re anything like me, when students come and talk about their struggles, you want to do something about it quickly. And our desire to help is certainly good! Unfortunately, this fix-it-quick attitude tends to ignore students as complex people with unique stories.
I just want to offer one, beginning place in loving this student well, or any student well who confides in you a struggle with same-sex attraction. – Cooper Pinson
You can read more of what Cooper has to say in his blog, First Steps: Students and Same-Sex Attraction — by clicking here.
22 Feb 2018
An article entitled “Sexual Freelancing in the Gig Economy” appeared in the New York Times. Its premise is this: economics influences dating. And here’s where things get interesting: the article argues that dating nowadays simply “applies the logic of capitalism to courtship. On the dating market, everyone competes for him or herself.”
If the article is right, in spite of the fact that humanity has always thought of people as objects to be used, kids, growing up single people playing the dating game, might be growing up in a world that intensifies this attitude.
What can we do, then, to confront a worldly attitude that promotes using other people? Watch Cooper’s video, or read his blog: ‘A Culture of Freelance Relationships’ by clicking here.
22 Feb 2018
Single people, we live in hard world.
An article entitled “Sexual Freelancing in the Gig Economy” (http://www.nytimes.com/2016/05/15/opinion/sexual-freelancing-in-the-gig-economy.html) appeared in the New York Times. Its premise is this: economics influences dating. The fact that we prefer a Netflix binge nowadays to the Leave-It-To-Beaver date night means that our economic situation has, yet again, shaped us.
And here’s where things get interesting: the article argues that dating simply “applies the logic of capitalism to courtship. On the dating market, everyone competes for him or herself.” Hold on. Is this really the way we view dating? Honestly, I think we have to own it: We do, in fact, tend to treat people as objects instead of people. But is this the way it should be?
What’s more, the article goes on to state,
The generation of Americans that came of age around the time of the 2008 financial crisis has been told constantly that we must be ‘flexible’ and ‘adaptable.’ Is it so surprising that we have turned into sexual freelancers? Many of us treat relationships like unpaid internships: We cannot expect them to lead to anything long-term, so we use them to get experience. If we look sharp, we might get a free lunch.
If the article is right, in spite of the fact that humanity has always thought of people as objects to be used, we, as singles, might be growing up in a world that intensifies this attitude. But we shouldn’t be surprised. Think about the porn epidemic. Think about the hookup culture. Our own use of Instagram might even reflect this mindset of consumeristic relationships (http://www.techinsider.io/teens-curate-their-instagram-accounts-2016-5)!
What can we do, then, to confront a worldly attitude that promotes using other people?
Take Each Other Seriously
I think we must start here: as single people looking to date other single people, we must take each other seriously. People are not to be invested in for the simple return they may yield to us. As always, C.S. Lewis says it well at the end of his sermon, The Weight of Glory:
There are no ordinary people . . . it is immortals whom we joke with, work with, marry, snub, and exploit — immortal horrors or everlasting splendours. This does not mean that we are to be perpetually solemn. We must play. But our merriment must be of that kind (and it is, in fact, the merriest kind) which exists between people who have, from the outset, taken each other seriously — no flippancy, no superiority, no presumption. And our charity must be a real and costly love. . .
Do you see what he’s getting at? We Snapchat with immortals.
All people will one day be everlastingly transformed into glorious or horrendous beings. And this means that, even in the dating realm, we are to take each other seriously. And part of what it means to take each other seriously is to actually love one another in tangible ways instead of using and exploiting others for our own profit.
Jesus’ words are hard to hear: “For whoever would save his life will lose it, but whoever loses his life for my sake will find it” (Matthew 16:25); “Greater love has no one than this, that someone lay down his life for his friends” (John 15:13).
In the topsy-turvy ethic of the Kingdom, true life on this planet looks more like losing an investment than gaining a profit. Love looks more like the cross than the crown. Meaningful relationships look more like the servant who washes feet rather than the master whose feet get washed.
In other words . . .
Meaningful Relationships Are Costly
We need to steep ourselves in the truth that meaningful relationships cost time. In an age of instant gratification and constant distraction, simply finding the time to talk meaningfully about life is rare; it’s commonplace to see couples at restaurants perusing their Facebook and Twitter feeds. But a meaningful relationship will cost an hour here and there, or thirty minutes when we feel we need to be doing something else. And it must cost a social media-less dinner.
Meaningful relationships also cost the facade. The thing about the freelance mentality of relationships in our culture is that this constant shopping around helps us avoid the true vulnerability that comes with meaningful relationships, where we are both known and loved, not simply for our accomplishments but for our failures as well.
In Christ, we are free to demolish our facades. We don’t have to pretend to be someone we’re not. The safety that Christ brings allows us to say “I’m not okay” to our neighbor. This vulnerability is crucial for human flourishing, because vulnerability pushes us toward the Kingdom. It helps us to lean into Jesus and into the identity we have been provided in Him.
Changing a culture of freelance relationships starts with living out a richer culture.
Of course, then, meaningful relationships cost ourselves. I’m not saying that we should give ourselves away to every Jack and Jill on the street, but maybe sooner, rather than later, we ought to be thinking, How can I intentionally sacrifice for and serve this other person? How can I serve others in the lunchroom, on the football field, in the school hallway, on social media, at the cubicle next to me at work?
This is the ethic of the Kingdom: We seek the good of others, because He gave Himself away for us (1 John 4:10-11). We give ourselves away in love and service because we get Christ (Philippians 3:8-11) — because we ultimately already have Christ.
For Those Who Love Single People
Maybe you are thinking, I’m not single. What does this have to do with me? Well, as Christians, we believe in the power of community. In other words, wisdom does not function in a vacuum. If you are parents of single children, friends of single people, or perhaps even a minister to single people, a couple of things come to mind. . .
Ask singles tough questions. Ask them how life really is. Ask them about their doubts and worries. Ask them about their view of God, themselves, and others. Ask them to explain when they talk about life’s hardships, or how happy they are. Ask them questions to let them know that you take both them and God seriously.
Put away the phone. When meeting up with singles, let’s ditch our phones. Turn them on vibrate and don’t answer them unless it’s our spouse. Let’s not ever check our social media when we are engaging with them. Let’s be present.
Be vulnerable. When talking about how things really are, while still being wise about how much we share, let’s open up about our own doubts, fears, and failures. Let’s let them know that we are no more a super-Christian than they are.
Taking each other seriously means that we really listen to, learn from, sacrifice for, ask the hard questions of, and pray for the singles that come into our paths. Notice that our interactions with single people are the embodiment of the principles we hold dearest as Christians. Changing a culture of freelance relationships starts with living out a richer culture.
Does the prevalent view of humanity we pass to singles look more like the gig-relationship mindset that pervades our culture? Or does it look more like Jesus, who takes us and our lives seriously from the outset, who served us that we might be washed, and who sacrificed Himself that we might have life in Him?
Cooper talks more about this on his accompanying video: How Do We Create a Richer Dating Culture? These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
In a Christian home, when a child identifies as gay or transgender, the hopes of a parent for their child are dashed. How do I relate to this child who is not the child I raised? How will we get along, when I cannot abandon what God’s Word says about sexuality? Where do I go for help? Chris, who leads our Parents Ministry, talks about what to do. Then, read a story from one such parent.
Click here to read a parent testimony: How I Love My “Suddenly Changed” Child
15 Feb 2018
Growing up, my daughter was everything a parent could hope for. As a child, she was incredibly bright, sweet, compassionate, blessed with talent and best of all as a child accepted Jesus as her Savior.
During the early years of high school, she suddenly changed. I didn’t know my daughter anymore.
Today, here I am with a young adult daughter, who is same-sex attracted and engaged to be married. I remember the “phone call.” I suspected something was wrong. She lived in the city, but she came home most weekends, and we used to do things together quite often. Now she was always busy.
I hoped it was a new boy, but it wasn’t. Her name is Amelia*. My daughter knew exactly how I would react and I did just that. We cried, we talked, and then cried some more. She asked if I would still love her and speak with her. I told her I loved her even more.
And I meant that. After we hung up, I threw a temper tantrum, screaming, crying, slamming doors, and pounding the floor as I lay there begging God to change what had just happened. I was physically ill, not only for “poor” me, but for her as well.
I had been in the bottom of a well for five years with her while she struggled with drug and alcohol abuse. With the help of Christ, she was liberated from the substance abuse, but all the while struggled with anxiety. I didn’t have the strength to get down in the well with her and drag her out again. God didn’t intend me to do so. This was His battle, and it was already won.
The next day I called a Christian counselor. I thank God I did. The counselor warned me that Satan would make me fearful for my daughter and the future of my family. And he did try. But I was bolstered that day with Scripture and reminders of God’s love for my family and me.
One thing my daughter knew, I spoke honestly with her all her life. I was encouraged by friends to continue being who God made me, her mom, and I chose to do just that. When we had hard conversations, I used words with her like, “I’ve never had a same-sex attracted daughter, and I don’t know how this is supposed to go.” Today, I may think a situation should be one way and tomorrow God shows me something different. I always listen to her side, and in love tell her, that while man changes his mind as he pleases, God never changes, and I won’t reject His word.
The counselor warned me that Satan would make me fearful for my daughter and the future of my family. And he did try. But I was bolstered that day with Scripture and reminders of God’s love for my family and me.
I want to show my daughter and her friend the love and mercy Jesus showed me. I don’t deserve it, but He gives it to me anyway. My daughter’s friend is welcome in our home, but there are boundaries. We’ve discussed and agreed to them. Because of this difficult discussion, we had a wonderful Thanksgiving dinner together. We agreed to continue having difficult discussions and refrain from connecting the dots for each other.
I continue to encourage my daughter in every way I have in the past—in her career, hobbies, and especially how I see Christ still working in her life. I love laughing and sharing funny stories with her. She is very creative and has an incredibly different view on life. I love that about her and let her know it.
God challenges me to keep my eyes on Him and life eternal in heaven, not my daughter’s sin. This is about who I am as a believer and how He wants me to live. I get it now. I still cry and feel afraid. Then I remember I was not created to be fearful. God gave this dear child to me as a blessing, and I trust Him. He is ever faithful.
*All names and identifying information have been changed to protect the privacy of this family.
Navigating life when you feel lonely is tough. When God-given desires for relationships go off the rails of what is holy and wise, we’re headed for a mess. Sometimes, the result is an emotional affair.
In my first post, I described an emotional affair as an unholy connection between two people (one of whom is married, if not both) that involves a level of intimacy that rightly belongs in marriage. Perhaps you’ve realized, like Josh from my first blog post that you are in a relationship that has moved into this dangerous territory.
To honor Christ, and to keep this relationship from further harming you and others, you need to take active steps to disentangle yourself
If you’re in this situation, what do you do now? To honor Christ, and to keep this relationship from further harming you and others, you need to take active steps to disentangle yourself. Here are three steps to take.
First, you need to confess the sin of this relationship to God, your spouse (if married), and to at least one, if not two, trusted and spiritually mature friends. DON’T confess your sin first to the person with whom you are having an emotional affair. If that person isn’t ready to let go, he or she might try to convince you to stay. Go first to God, and then to a friend or two you can trust. Those friends can help you discern the best way to communicate the situation and your decision to the other parties involved (the person you’ve had the affair with, and your spouse, if married).
You’ll need courage, friend, and resolve to take this step! You wouldn’t be in an affair if you weren’t getting something out of it. Peter wrote that God’s “divine power has granted to us all things that pertain to life and godliness” (2 Peter 1:3 ESV), and that power includes taking steps to end your emotional affair. God never expects his children to muscle their way through hard and costly obedience; no, he calls us to trust in him to empower us to do the right thing. He is able to strengthen you as you humble yourself before him and others.
After confessing to God and key people, your second step is to break off this relationship and prepare to grieve, as letting go of it will hurt! You need to communicate clearly that the relationship cannot continue. I often find that some women stay stuck in sinful patterns or relationships because one, they fear the pain which comes from letting go and are unsure how to grieve the loss of the relationship or two, they can’t imagine how God will comfort the deepest parts of their hearts. So, they stay stuck.
Peter went on to say that “the Lord knows how to rescue the godly from trials “(2 Peter 2:9 ESV). He knows you! He will rescue you from fear and give you comfort as a huge part of your heart will feel empty. One of the painful consequences of any relationship that has become too big in our lives is the way it can block intimacy with the Lord. Ending the relationship can feel like you are entering an emotional wasteland, but this can actually be a path back towards abiding in Jesus and experiencing new intimacy with him.
Ending the relationship can feel like you are entering an emotional wasteland, but this can actually be a path back towards abiding in Jesus and experiencing new intimacy with him
What do you do if this person goes to church with you? Is a coworker? A member of your extended family? You’ll need wisdom to navigate this terrain (which is why having mature believers alongside you is crucial). You may need to find a new church or job, or have a season where you avoid family gatherings. When hearts become emotionally entangled in an emotional affair, the disentangling process often requires radical steps like these. They are painful and costly, but worth it!
If you can’t remove yourself from being around this person due to circumstances, you need to be sure you have specific accountability. This means having people ask you:
Are you being faithful in not having any contact with this person?
Are you doing everything you can to pursue your spouse and godly friendships with others?
How are you guarding your heart in unavoidable circumstances when you are around this person?
Finally, what is God calling you to pursue and cultivate in your life now? Your emotional affair allowed a person to displace the central place of God in your life. With that person out of the picture, drawing near to God may feel emotionally unappealing. Give it time—but keep taking steps toward your relationship with God. It usually is a long process for emotions and hearts to heal and become untangled. God is calling you back to himself and will work to give you “the desire and the power to do what pleases him” (Phil. 2:13 NLT).
Meeting with a counselor or wise friend to address the deeper issues in your life which made you vulnerable to this emotional affair is important. For the married person involved, you and your spouse will be helped by a season of marriage counseling to help you grow together in Christ and in your intimacy as a couple (more on this in my third post, as I explore what help the offended spouse needs).
Let me end this post with how Josh and Sara dealt with their emotional affair.
Josh did not go to Sara or her husband first to confess the sinful relationship. He contacted a Christian friend and shared what was going on. The friend prayed with Josh and offered to go with him to one of the elders for counsel.
Josh decided with his elder’s support to set up a meeting for the two of them to meet with Sara and Craig. At this meeting, Josh confessed that his attachment to Sara had grown beyond what is appropriate. He realized he needed to break ties with her and thus attend a new church for at least a season. He kept his focus in this meeting on his behavior and sin, not “confessing” for Sara.
Faced with Josh’s humility, Sara broke down and confessed her unfaithfulness to Craig, as well as using Josh’s attention to feel good about herself. Shocked and hurt, Craig was silent. In the weeks that followed, he and Sara began to talk more honestly about their marriage than they had in years. Craig acknowledged ways he had allowed ministry responsibilities to distract him from his family. The sin of Sara’s emotional affair was not his fault, but he humbly recognized that the foundation in his marriage was fractured and needed attention. The elders gave him a sabbatical with a mandate that he and Sara pursue counseling and the rebuilding of their marriage.
How can we avoid emotional affairs? By growing in wisdom and living in the truth of Romans 13:14, “Put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires“(ESV). If you’re married, consider reading our magazine issue on godly sexuality that addresses several key issues for couples. If you’re single like me, consider reading my online article, “Sexuality and the Single Christian: Godly Answers in a Confusing World.”
Next week I’ll finish this series with thoughts on what the process of healing looks like over the long haul, for everyone involved.
You can watch Ellen talk some more about this on her accompanying video: Emotional Affairs: When Closeness Becomes Destructive – Part 2. These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
God calls us to friendships that are rich and deep. But for some friendships, as they grow over time, a warning line is crossed, and an emotional affair begins. Friendships that become emotional affairs may be enticing, but they are a relationship catastrophe waiting to happen.
Josh had been at a new church for four months when the pastor’s wife invited him to join their community group, which was a weekly gathering of both singles and married couples. Sara and her pastor husband, Craig, wanted a group where married couples mentored singles.
Josh and Sara hit it off, and they discovered lots of common interests between them. Their conversation easily flowed during the fellowship time before the Bible study. Sara was surprised how much she missed Josh when he couldn’t attend. Josh realized that the time he had to talk to Sara became the main reason he enjoyed the group. Not a big deal, it’s just talking.
Then the conversation time moved into texting. Not a big deal, everyone texts. But when the two of them began texting about community group issues, their sharing became more personal. Josh’s work stress and loneliness as a single man, and Sara’s challenges in being a pastor’s wife, gave them ways to grow more emotionally intimate with each other.
Then it happened. Their texting became a nightly ritual as Craig was often asleep by 9 pm, and Sara, a night owl, would reach out to Josh to check in and see how he was in regards to his prayer requests. Their texting often lasted an hour or more. The warning line had long since been crossed.
One night Josh felt compelled to be honest and blurted out in a text: I think I’m in love with you. He waited nervously for her reply, and it came within seconds: Me too…my heart’s grown cold towards Craig. No one’s ever understood my heart the way you do. I need you! Her text gave Josh a rush of intoxication and yet, seeing her words also jolted him: Sara was married, and her husband was his pastor!
Josh panicked. Now the reality of their too-close friendship hit him like a punch to the gut. What was so enjoyable and enriching was now an entangled mess. How would their friendship now go forward? What if this got out? Would he have to leave the church? Would Sara’s marriage survive?
If close friendships are an important God-given gift to us, how do we discern if boundaries are being crossed into a danger zone?
Though Josh and Sara never touched one another, they had cultivated an unholy and messy relationship: an emotional affair. An emotional affair happens when two people (one of whom is married to someone else) share a level of emotional intimacy that rightly belongs only to a spouse.
Many men and women miss the alarms going off when a relationship begins to cross obvious warning lines. They assume that because there’s no physical or sexual involvement, the relationship is ok.
But one day an awareness kicks in, and they realize it’s moving in the wrong direction.
Marital unfaithfulness includes any form of shared intimacy with someone other than your spouse. Similarly, it’s not ok when singles become emotionally attached and intimate with a married person.
If close friendships are an important God-given gift to us, how do we discern if boundaries are being crossed into a danger zone? Psalm 16:3-4a says, “As for the saints in the land, they are the excellent ones, in whom is all my delight. The sorrows of those who run after another god shall multiply” (NASB).
Here are some diagnostic questions to help discern if your relationship has morphed into an emotional affair, where a close friendship has become “another god” to run after.
Is there any secrecy or deception involved in your interactions?
How much contact are you in (face to face, over devices, social media, etc.) and how does it compare to how much time you connect with your spouse?
If you are single, how does your contact with this married person compare to other close friendships?
Do you have romantic feeling towards her/him? Sexual chemistry? Mental preoccupation? If yes to any of these, are you seeking to feed or flee from these tempting dynamics?
What is the content of your communication? How would your spouse (or mentor, pastor, close friend) react if she/he saw your texts, your emails, or overheard your private conversations?
Does this relationship inspire you towards obeying Christ, or away from him? Does this relationship propel you towards your spouse, or away? Does this relationship motivate you to invest more passionately into loving other people or isolating yourself and focusing on this one person?
Brother or sister, if these questions (and your answers) make you uncomfortable about this relationship, then: PAUSE! HALT! STOP! You — and your friend — are in danger.
Look, God wants us to have rich and meaningful relationships whether we are single or married. God delights in Christ-centered friendships that stay within the boundaries of his Word, boundaries that are healthy for both friends.
But God never intends for any of his good gifts to become a heart-hijacking reality that steals joy and betrays a spouse’s trust. God is committed to removing relational attachments which lead to sin and distraction. Emotional affairs are a cheap substitute for what God graciously gives: unfailing love and true intimacy of the deepest kind which is ours in Christ!
Next week I’ll write about how to get clear of an emotional affair if you find yourself deep into one.
Join me for my Woman-to-Woman webinar on three consecutive Monday evenings in September, the 11th, 18th, and 25th. For more information or to register, click here: Woman-to-Woman webinar info page.