What makes someone act out sexually in a sinful way? What compels a believer, who wants to follow Christ, to embrace specific actions or a life that he knows to be wrong?

When I am trying to help a man discern why sexual sin has a grip on his life, I ask a lot of questions: “What were you thinking and feeling in the events and interactions leading up to your season of acting out?” There is always something that is a trigger for behavior.

Here is what I hear quite often, a common category of responses: “I was exhausted,” “I felt empty,” “I’d been working so hard; I figured I deserved this pleasure,” “I felt worn out, numb,” and “I felt like there are so many demands on me—I feel no joy.”

More often than not, these experiences do not immediately lead to sexual sin. This feeling of exhaustion, however, marks the beginning of a process. Initially, these men respond “innocently,” going to any number of “recreational” activities—watching TV, surfing the internet, checking Facebook, app surfing on the phone, and playing video games. Seems innocent enough.

Whatever the activity, what seems common is that it is, for the most part, not an actual activity; it’s passive—physically, mentally, and emotionally passive. These things represent the opposite of whatever has the men exhausted. They are tired from doing, doing, doing, and this is their way to stop, to rest. Unfortunately, these “restful” activities almost always morph into sexual sin.

There seems to be an unbroken line from seemingly harmless pastimes to the sinful habit that is destroying these men. Why? Could it be that these things are a counterfeit Sabbath?

I don’t want to focus here on arguments about what one may or may not do on Sunday; my concern is about what the heart of Sabbath means. Jesus said, “The Sabbath was made for man, not man for the Sabbath” (Mark 2:27).  It was given to give us rest, but not just rest, rest in God. Sabbath is a ceasing from our efforts, striving, and anxiety at meeting our needs and desires; it is a refreshment in and celebration of our dependence on God and his faithful provision for us.

In other words, when we are exhausted, God wants us to be refreshed in him. When we are anxious, God wants us to find peace in him. When we are weary, God wants us to find rest in him.

When we are weary, God wants us to find rest in him.

Why is this so hard for us to do? I think it is because we have given ourselves for so long to counterfeit Sabbaths—passive entertainment and easy, self-focused pleasures. Our patterns of recreation are predictable and reliable; we are in control. However, receiving refreshment from God when we are weary requires something we can’t do—God must show up.

This means Sabbath is an act of faith. It is a basic exercise of trust—trust first that God himself is faithful to forgive us and give us eternal life in Christ, but also trust that he will sustain us and meet our needs in the here and now.

In the first biblical story of Sabbath observance, in Exodus 16, God sets up a test of trust around his giving of the Manna. On each of the first five days, the Israelites were to limit their gathering to one day’s provision—any more than that spoiled. But on the sixth day, they were to gather two days’ worth, then rest completely on the seventh day, trusting that what had already been given would not spoil. This was not easy for them to learn.

If for six days the Israelites were striving in their own strength, meeting their needs on their own, dependent on their own ability to gather enough bread to sustain themselves, then resting on the seventh day was completely foreign to them.  And that is, in fact, the way it went. On day seven, many just continued as if they had to meet their own needs without God’s help or direction.

“But,” you may be thinking, “what does one day of the week have to do with a sin I struggle with 24/7?”  In other words, “Isn’t Sabbath a Sunday concern? How does that help me on Friday night?”

Well, Sabbath is not really about one day out of seven. Consider again the Sabbath experience God designed for the Israelites in Exodus 16.  Didn’t the faith exercise on day seven change the way they experienced days 1-6? Of course, the point was not just one day, but regular, daily life.

So much of our sin is the fruit of seeking refuge in false gods—activities or people—that give us an immediate payback of what feels like rest.  At Harvest USA, we call that “autonomy,” the most basic sinful orientation of the heart, where you determine what you need to meet the problems you face in life, apart from God and his instruction.

So much of our sin is the fruit of seeking refuge in false gods—activities or people—that give us an immediate payback of what feels like rest. 

Of course, that is a delusion. In the end, the false gods we turn to for relief eventually lead us into dark places that trap us and hold us in bondage. Before we know it, the relief we find in sexual sin brings despair and hopelessness.

But Jesus still says to us, “Come to me, all you who are weary…” (Matthew 11:28). He gives us a better way.

How do we make Jesus our refuge from our weariness?  Start by making some choices to rest in specific ways on Sunday that require you to trust in him rather than in your own efforts.

The example of the Israelites is ours, too. If we don’t have this posture on Sunday, this understanding about the heart of Sabbath rest, then we won’t have it any other day. You will continue to “rise up early and go late to rest, eating the bread of anxious toil” (Psalm 127:2), and in your weariness you will continue to go to your own resources, to the sin that speaks its own promise of rest.

If the Israelites rested in God on the Sabbath, it would be an act of faith in the idea that God was truly with them and committed to meeting their every need. This would change even the way they gathered bread on every other day. They would, in the words of Deuteronomy 8:3, “not live by bread alone, but by every word that proceeds from the mouth of God.”

At a heart level, where they received their rest determined how they worked.

This principle applies to the men I talk to who habitually end up using porn as they “rest” after hard labor. The goal is not adherence to a set of religious rules about one day of the week. It is a comprehensive change in posture toward both work and rest, from a posture of independent self-rule to one of grateful dependence on God.

Mr. Jones and Mr. Smith were hanging out.

Jones says, “Listen to this quote: ‘My heart is restless until it rests in you.'” 

Smith laughs and retorts, “Must have been written by a girl.” 

Jones, quiet for a while, says, “Well, sometimes I am restless. In fact, last night, I spent three hours looking at porn.” 

Smith asked,”Was it good stuff?!” 

Jones:”I find that the free porn is okay, but you have to put out the bucks for something satisfying.”

Smith: “Three hours, eh. Must have been some hot stuff.”

Jones: “Naw, it was basically reruns.”

Smith: “So now you’re taking up reading Bible-looking books?”

Jones, holding the leather-bound book, says, “It’s St. Augustine’s Confessions.” Then, after a pause: “From the 5th century A.D.”

Smith: “What the…huh? Who? What are you talking about?”

Feeling dejected and a bit scorned by Smith, Jones left to take a walk with uncomfortable questions poking at his conscience.

“What do I really want?”

“Can I be satisfied with a woman made of pixels—a pixelated woman?”

“Wonder why she did that photo shoot?”

“What does she really want?”

“I wonder if she is as desperate as I am.”

 Jones stopped at a park bench. He took up the book, found his book mark, and read the whole quote.

“You have made us for yourself, O Lord, and our heart is restless until it rests in you.”

  • Are you like Jones?  Where does your restless heart wander?
  • And are you satisfied where your wandering heart takes you?
  • What, Who can satisfy your restless heart?

 Tolle Lege—”Take up and read”

Updated 5.22.2017

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