19 Sep 2018
Much was said about Revoice before the first talk took place in St. Louis on July 27-29, 2018. And much has been said since. As one who attended the conference and engaged with the speakers and attendees, here’s my perspective.
First, let me answer the question some people asked me: why would you attend this conference? Simple; given what I knew about it, I was concerned. Concerned, because the stated purpose of Revoice is provocative: it exists to “support, encourage, and empower gay, lesbian, same-sex-attracted, and other LGBT Christians so they can flourish while observing the historic, Christian doctrine of marriage and sexuality.” Concerned, because Revoice has the potential to influence many in the Church, leading Christians to rethink their understanding of sex, sexuality, gender, and sin.
As a seminary professor cautioned me many years ago, “Whenever someone comes up with a new understanding of Scripture, it needs to be examined very carefully. You can’t assume that 2,000 years of Spirit-led biblical interpretation has been wrong.” That’s wise counsel in any instance, but particularly in this one. From my perspective, Revoice is calling the Church to reconsider historic, orthodox understandings of personal identity and sin.
That’s serious, and it is a discussion that we must enter into with much prayer and discernment.
The workshops and plenary sessions presented a wide diversity of views from an array of presenters. Overall, the content seemed more an attempt to gather people together under a common banner than to advance one specific idea or concept. While some teaching was commendable, others were not so.
Here is what I found positive. Every speaker I heard stated that acting on same-sex attraction was sinful. This is consistent with the traditional, orthodox understanding of God’s design for sex and sexuality. A second positive message was that marriage is between one man and one woman, for life. Again, an affirmation of the biblical paradigm for marriage.
I also appreciated that many of the speakers asked good questions; questions about how the Church could better care for same-sex attracted Christians. These are questions the Church has not been asking, much less answering.
What are the options for relational and emotional fulfillment for followers of Christ who do not, and may never, consider marriage? How can the Church become a real, vital family for them, encouraging these brothers and sisters to likewise live for others in the Body? These questions, and how we answer them, are not inconsequential. They are difficult ones. They are not issues of accommodation or political correctness. They are about what it means to truly be the Body of Christ.
Now, here were the issues that concerned me. I’ll categorize them under three headings: identity, the Body of Christ, and the nature of change.
Identity. There was a theme throughout the conference calling for those who experience same-sex attraction to self-identify as gay, lesbian, or bisexual. A great deal has been written about what this means and doesn’t mean, and this post will not have the length to explain the nuanced positions (on both sides). So I will briefly mention two things that struck me about this contentious issue.
First, while Revoice says that using identity language is not saying that sexual orientation is the core part of one’s personhood, it nevertheless is a position that echoes the noise from our culture. Our post-Christian culture says that one’s sexual identity is the deepest core of personhood, hence the multiplicity of words and letters to describe oneself.
The speakers at Revoice would say that using the term is, at best, descriptive; it merely describes an enduring pattern of same-sex attraction. But the concern I cannot shake is that using self-identifying terminology such as this confuses, and in doing so it inevitably gets embedded in the culture’s understanding of gay or the LGBTQ+ acronym. Again, as used culturally, the language proclaims that one’s sexuality is a major, if not the predominant, understanding of human personhood. It is not unreasonable to assume that what is said now as merely descriptive will soon be only understood as a major category of being a Christian (see my comments on the Body of Christ below). That would be a significant error.
But, secondly, using these terms is more than merely descriptive. The historic, orthodox understanding of sexual desires that are outside of God’s design is sin. The speakers at Revoice are nuancing that perspective, calling same-sex attraction a way of looking at and experiencing the world and is only sinful when it is acted upon sexually. This is a significant theological change.
As I heard from my seminary professor, there is good reason to trust two millennia of biblical interpretation on this. Currently, there are passionate debates on whether same-sex attraction apart from same-sex sexual behavior is sin or not. (You can see Harvest USA’s position on same-sex attraction here.) Again, the length of my remarks here about my time at Revoice cannot adequately discuss these arguments.
Nevertheless, it is this issue where the biggest battles are going to be fought. And, as believers, and especially as church leaders and pastors, we need to study this carefully, adhering to Scripture and not human experience.
I’ve discussed some of this issue in my blog post Gay + Christian. My main point was that it is inappropriate for a Christian to self-identify according to any pattern of sin or struggle. Paul proclaims this astonishing news: “if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come” (2 Corinthians 5:17). The compelling and controlling power of corrupted characteristics, desires, drives, and compulsions (sin) that used to characterize us begin to fall away in our union with Christ. No prior life, or identity, should redefine who we are in Christ, as Christians.
Revoice must realize that advocating for the use of such terms is not an insignificant thing. It is one charged with meaning, ripe for being continually misunderstood, and one which will encourage those who call themselves “gay” or “queer Christians” to further identify with, or long for, the broken and sinful characteristics associated with those labels.
The Body of Christ. Developing a separate queer culture within the Church undermines the unity of the Church. The seriousness of this issue cannot be overstated.
One of Christ’s chief desires for his Church is that we would be dynamically united to him and one another. We are to be “members [of the Body] one of another” (Ephesians 4:25), joined together by and through the power of Christ so that we might build up the entire Body to become increasingly like Christ, for the glory of God (4:15-16). Creating division or another category of believers within the Church through advocating for a separate subculture (queer or otherwise) detracts from that course.
One of the terms used repeatedly throughout the Revoice conference was “sexual minorities.” Here we find another term being promoted that is embedded in the language of our culture: “minorities,” people being described by their marginal status within the larger power structures of the majority.
What value is there to a Christian identifying as a sexual minority? How does that help him or her? How does it enhance the integrity and unity of the Church? How does it honor Christ? How does it help Christians who struggle with sexual or gender-related sin to walk in repentance? I can’t see the benefit, though I do understand the rationale for some of Revoice’s use of this term.
And it’s this: Brothers and sisters who experience same-sex attraction or struggle with their sense of gender have often been misunderstood, and at times mistreated, by the Church. The Church has often not been a place of hope and healing for men and women affected by sexual and relational brokenness.
But the answer is not to create a separate queer culture within the Church, where Christians who identify as LGBTQ+ can flourish. If the Church is called to unity, then this is an opportunity for the Church to repent and be increasingly sensitive and compassionate to those wounded by the power and effects of sin—and even wounded by the Church.
We must do better in this regard, for the glory of Christ. Churches must find ways to cultivate and provide appropriate, godly relational intimacy for people who might never be married. We must find ways to value singleness as a calling (as Paul does in 1 Corinthians 7), and include unmarried Christians in the full life of the Church. And, we must resist the longstanding temptation to name same-sex and gender-related sin patterns as worse than other patterns of sin. Our same-sex and gender-struggling brothers and sisters are sinners in need of the same grace as anyone else. No more, no less.
The Nature of Change. One side effect is that such labels tend to stick. It is a lie of the world to believe that same-sex attraction or gender dysphoria is innate and unchangeable. I am not for a moment stating that change in desire or attraction always happens. Many Christians have been hurt by that belief. But such change might happen. It’s a process completely under the sovereign purview of God.
Through taking on a “gay Christian” identity and retreating into a queer subculture, one is immersed in an environment where such change in affections might be discounted or rejected altogether. The camaraderie and connectedness that occurs within the isolation of the subculture can become life-giving. The pursuit of holiness and repentance can be abandoned in favor of relational comfort and companionship.
We live in a day when more people than ever before (particularly those under 40) self-identify as LGBTQ+. According to a 2016 Gallup survey, 7.3% of millennials self-identify as non-heterosexual.[i] That’s a marked increase over prior surveys and a much higher self-identification rate than other age groups in the U.S. adult population.
Now, the experience and feelings of same-sex attraction and gender-dysphoria are not unusual, particularly among adolescents and young adults. For example, one study shows that as many as 10.7% of adolescents are unsure of their sexual orientation.[ii] However, most of these individuals have not adopted a gay or lesbian identity upon entry into adulthood. The reason? They realized as they exited their teen years that they were not primarily sexually attracted to others of their own gender. In other words, they concluded that their experiences of such desires were not determinative.
Here’s the problem in using such labels: The Church will find itself aligning with the culture’s mantra that personal experiences and desires are identifying and determinative (core identities), even when experienced when one is young and still in the process of forming one’s identity and view of life. What hope will we give to young Christians who experience non-heteronormative feelings and desires? They will logically conclude that this is how God made me. And if God made me this way, then there is no connection between same-sex attraction and gender dysphoria and sin.
There’s no need for redemption, no need for change, no need for repentance.
The Church must always hold out the possibility of change for all people wrestling with all sorts of sin patterns. One can’t encounter the living God without being transformed. The transformation begins in the heart, and will inevitably lead to behavioral change. It may not be everything a struggling believer may hope for, but it will be a level of change that increasingly glorifies God and shapes that person into who God calls him to be.
For each Christian wrestling with same-sex attraction or gender struggles, that transformation will look different. Over time, it should include this perspective: that to embrace a gay or transgender identity, and the enticements that come with it, is counter to the new creation that person has become in Christ. If the Church communicates that there is not a need for sanctification in every aspect of the believer’s life, then it mishandles God’s Word and misleads God’s people.
Where do we go from here? The Church must commit to redemptively engage Christians who self-identify as LGBTQ+. The biblical paradigm for such engagement is speaking the truth in love. This is the process that Paul describes in Ephesians 4:11-16: a process in which various members of the Church play a role. It is a gracious process, rooted in the love of authentic friendship, wherein brothers and sisters compassionately confront each other’s sinful attitudes and acts, as well as assist one another towards obedience as they faithfully follow Christ in their struggles. Through engaging in this process, Paul tells us we not only build ourselves up but we also “grow up in every way into him who is the head, into Christ…” (Ephesians 4:15).
This means that we must be willing to engage each other through authentic friendship. We must labor in love to understand every struggler and their personal history and take the time to prayerfully and thoughtfully help each one understand why they struggle in the ways they do. It means helping them grow in their comprehension of how the Person and Work of Jesus Christ is actually what they need more than anything else.
Responding to Revoice isn’t a single action. It isn’t a blog post, or a sermon, or a pastoral counseling session. It involves the often difficult and time-consuming work of getting to know the stories, the experiences, the joys and fears of Christians who wrestle with same-sex attraction and gender dysphoria. It involves the Church becoming a place of true refuge and help for them, as they grow (alongside the rest of us) into the places the Lord has made for them in his Body.
The Harvest USA website is full of resources you can use to grow in your understanding of how to engage Christians wrestling with all kinds of issues related to sex, sexuality, and gender. Our mission is partly to help the Church become a safe place for those dealing with sexual sin to walk in increasing faith and repentance. Contact us, and ask us how.
You can learn more about same-sex attraction and homosexuality by purchasing our 15-session video series, God’s Design for Sexuality in a Changing Culture, which is perfect for Sunday school and small group settings.
16 Aug 2018
You cannot change your child when your child says “I’m gay.” No matter how badly you might want to see change, no matter how much you pray, no matter how convincing your argument, you won’t be able to convince your child to change. Your child’s issue ultimately isn’t with you; it’s with God.
Only a transforming relationship with Jesus Christ will lead to the heart change that is needed before behavioral change will occur. God wants to do business with your child’s heart. Your child has adopted a gay identity because, at some level, he has believed lies about God, himself, and others. Romans 1: 21–25 is a clear and sobering description of human behavior in a broken and fallen world. Paul lays out an argument about how the knowledge and pursuit of God is suppressed and twisted in favor of believing lies about God and turning to idols to find life:
“For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.” (Romans 1: 21-25)
This is not a passage to hammer your child with about their same-sex attractions! Romans 1 isn’t targeted merely to homosexuals. Paul is talking to all of us! He is saying that everyone in the world has been so impacted by the Fall (Genesis 3) that we all are guilty of serious idolatry, and only a real, transforming relationship with Jesus Christ will enable us to live in increasing wholeness and godliness before God.
Use this passage to remind yourself that, while you can work toward being an agent of change in your child’s life, you can’t expect that you will be able to convince your child to change or make him change. It’s only the Lord who does the changing in our lives. Such change is likely to come about over time, within the context of Christian community—through your relationship with your son or daughter and through his or her relationship with other mature, compassionate Christians who are willing to walk with those who struggle with same-sex attraction and not abandon them through this journey.
Your Child Doesn’t Need to Become Straight
Your child’s deepest need is not to become straight. Your child’s deepest need is the same as every person in this world—a life of faith and repentance in Christ. Having heterosexual sex will not solve your child’s problem. There is more to this issue than sexuality. The ethical opposite of homosexuality is not “becoming straight.” Godly sexuality is about holiness. It is about living out one’s sexuality by increasingly being willing to conform and live within God’s design for sex. Godly sexuality is not merely about being heterosexual; it is not merely about being married and having two kids and living in the suburbs.
Godly sexuality also includes being single and celibate, refusing to be controlled by one’s sexual desires because one chooses to follow a higher value in one’s life—to follow God even when it’s not easy or popular (particularly in the area of sexuality today). Rich relationships and friendships are possible and achievable for singles. Again, the world will have us believe that a life without sex is tragic and not “true to yourself,” but Jesus and the witness of the New Testament is evidence against that false worldview.
Being celibate today is not an easy road. If your son or daughter chooses to follow God’s design for sexuality by remaining celibate, they will need to find people who will support that decision and help them live a godly life. But celibacy may not be the only path that is open before them. There are some men and women who, in turning away from a gay-identified life have found a fulfilling marriage relationship with the opposite sex. Over time, many have found a lessening of same-sex attracted desires and some have even found growth in heterosexual desires (most often not in a general sense, but toward a specific person with whom they have grown to love).
In other words, it is important to bring multiple stories of transformation and change to the discussion. You do not know what the Lord has in store for your child’s future. Marriage may be out of the question—for now and possibly for the future. Waiting upon the Lord and seeking his will and wisdom is what is needed, and that will be the faith journey your child will have to walk.
This blog is an excerpt from our minibook, When Your Child Says “I’m Gay” by Tim Geiger, published by New Growth Press. To purchase this minibook and other resources from Harvest USA, click here.
31 May 2018
Juan Carlos Cruz, a Roman Catholic clergy sex abuse survivor from Chile, met with Pope Francis at the Vatican in April 2018. Cruz, who bravely brought his abuse into the light, self-identifies as gay. In a post-visit interview with CNN, Cruz reported what he says the Pope said to him: “You know, Juan Carlos, [being gay] does not matter. God made you like this. God loves you like this, the Pope loves you like this, and you should love yourself and not worry about what people say.”
The Vatican, when asked, would not comment on whether the reported comments from the Pope were accurate as presented. So, the topic of this blog is not about what Pope Francis said or might have said. Rather, the comments themselves, as reported, are reflective of a growing sentiment in the Church today. Whether Roman Catholic or Protestant, evangelical or mainline, more and more church leaders, members, and attendees embrace the concept of “God made me this way” when it comes to people who self-identify as LGBTQ.
But is that statement true? Did God make me this way?
That’s a question I asked myself repeatedly growing up. As an adolescent and young adult, I wrestled with same-sex attraction—and even to this day. Between the ages of six and eight, I was molested several times by Jim, a neighborhood boy. I don’t remember much about those experiences. But I do remember that they made me feel loved, special, wanted. Jim was the first male friend I ever had. He taught me that friendship was expressed through sex. He taught me that I could be someone who could bring him happiness.
He also taught me that I needed to keep secrets. He taught me how to feel ashamed. And in teaching me all this, he opened the door to my being sexually abused by others.
In some respects, my story mirrors Juan Carlos’s. As I struggled as a young man to interpret everything that happened (along with my growing sexual attraction to men) I came to conclude that I must be gay. Why else, after all, would these things have happened to me? What other rational explanation could there be? And like many others, I asked myself, Did God make me this way?
Over the subsequent years, I struggled with depression, self-loathing, and doubt. Deep, suffocating doubt about whether I was really gay; whether I would ever change; whether God made me this way; and whether God loved me.
The answers offered by many compounded my doubt: Two secular counselors I went to in my twenties told me my problem was my religion. Go to a church where they accept you. Men with whom I had sexual encounters told me, Be true to who you really are. Don’t deny yourself the happiness you deserve. A gay friend told me I should question whether or not I was really a Christian, because Christians couldn’t be gay.
And I was forced to agree. I thought I had come to faith as a child. I don’t recall a time when I didn’t know and love the Lord. But there was no way I knew to bridge the gap between what I knew the Lord wanted of me (obedience) and my pitiable record of 20 years of life-dominating same-sex attraction and homosexual sin. How could God love me this way?
Then, the Lord brought me to a place where I had to grapple with 1 Corinthians 6:9-11, an all-too-familiar passage, one I avoided like the plague, especially verses nine and ten. Those verses are the ones that talk about “men who practice homosexuality” not inheriting the kingdom of God. Every time I read through 1 Corinthians I breezed past those verses as quickly as I could, because I didn’t want to hear the refrain of doubts in my mind and my heart.
But the Lord led me to sit with verse 11: “And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”
I sat with it, and sat, and sat, and sat. And I began to wonder: who is Paul writing this to?
Surely, if he were writing to people who no longer struggled with all the patterns of sin listed in verses nine and ten, then verse eleven wouldn’t make any sense. The only reason why Paul would say: “And such were some of you…” was if those in his audience were still struggling, still living as if they had no hope.
Paul was indeed writing to these people, people like me who were still stuck in patterns of sinful behavior. Paul tells us “Such were some of you,” because he’s trying to get us to see that the identity to which we cling can’t define us any longer. It can’t. Because we were washed, sanctified, and justified—new identity-defining words given to us by Christ and the Holy Spirit.
I began to realize God did love me—but not “this way.” He didn’t love my sin; he loved me in spite of my sin, in spite of my continuing struggle with sin.
And I began to learn there is power in realizing that love: gradually living a transformed life. Paul tells us in Titus 2:12 that Jesus “[trains] us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age…” In other words, there’s no way to be in authentic relationship with Jesus without being transformed by his love and the work of his Spirit. We are, over time, becoming people who look and act more and more like Jesus every day.
To Juan Carlos, I say, don’t be deceived, my friend. God doesn’t love you “that way.” As a matter of fact, he loves you so much more that he gave his only Son to become the sacrifice, slain for your sin—so that you would be brought in as a dearly-loved son, someone fitted for uninhibited relationship with the Father. God loves you as a son being perfected, made perfect, made whole.
Pursue God’s grace to rest not in your identity as a gay man, but in your identity as a dearly-loved son of God. One day, your gay identity will be taken away—through repentance or death. On what else will you stand before God?
And to the Church of Christ, I say, don’t give same-sex strugglers the false hope that God is okay with their sin. Lead them to the knowledge that in Christ the power of that sin to rule over them and define them was defeated on the cross. Help these little ones to pursue holiness, peace, love, and joy in repentance and reconciliation with the Father through the Son, instead of glorying in things that will only pass away.
If you’re anything like me, when students come and talk about their struggles, you want to do something about it quickly. And our desire to help is certainly good! Unfortunately, this fix-it-quick attitude tends to ignore students as complex people with unique stories.
I just want to offer one, beginning place in loving this student well, or any student well who confides in you a struggle with same-sex attraction. – Cooper Pinson
You can read more of what Cooper has to say in his blog, First Steps: Students and Same-Sex Attraction — by clicking here.
In a Christian home, when a child identifies as gay or transgender, the hopes of a parent for their child are dashed. How do I relate to this child who is not the child I raised? How will we get along, when I cannot abandon what God’s Word says about sexuality? Where do I go for help? Chris, who leads our Parents Ministry, talks about what to do. Then, read a story from one such parent.
Click here to read a parent testimony: How I Love My “Suddenly Changed” Child
15 Feb 2018
Growing up, my daughter was everything a parent could hope for. As a child, she was incredibly bright, sweet, compassionate, blessed with talent and best of all as a child accepted Jesus as her Savior.
During the early years of high school, she suddenly changed. I didn’t know my daughter anymore.
Today, here I am with a young adult daughter, who is same-sex attracted and engaged to be married. I remember the “phone call.” I suspected something was wrong. She lived in the city, but she came home most weekends, and we used to do things together quite often. Now she was always busy.
I hoped it was a new boy, but it wasn’t. Her name is Amelia*. My daughter knew exactly how I would react and I did just that. We cried, we talked, and then cried some more. She asked if I would still love her and speak with her. I told her I loved her even more.
And I meant that. After we hung up, I threw a temper tantrum, screaming, crying, slamming doors, and pounding the floor as I lay there begging God to change what had just happened. I was physically ill, not only for “poor” me, but for her as well.
I had been in the bottom of a well for five years with her while she struggled with drug and alcohol abuse. With the help of Christ, she was liberated from the substance abuse, but all the while struggled with anxiety. I didn’t have the strength to get down in the well with her and drag her out again. God didn’t intend me to do so. This was His battle, and it was already won.
The next day I called a Christian counselor. I thank God I did. The counselor warned me that Satan would make me fearful for my daughter and the future of my family. And he did try. But I was bolstered that day with Scripture and reminders of God’s love for my family and me.
One thing my daughter knew, I spoke honestly with her all her life. I was encouraged by friends to continue being who God made me, her mom, and I chose to do just that. When we had hard conversations, I used words with her like, “I’ve never had a same-sex attracted daughter, and I don’t know how this is supposed to go.” Today, I may think a situation should be one way and tomorrow God shows me something different. I always listen to her side, and in love tell her, that while man changes his mind as he pleases, God never changes, and I won’t reject His word.
The counselor warned me that Satan would make me fearful for my daughter and the future of my family. And he did try. But I was bolstered that day with Scripture and reminders of God’s love for my family and me.
I want to show my daughter and her friend the love and mercy Jesus showed me. I don’t deserve it, but He gives it to me anyway. My daughter’s friend is welcome in our home, but there are boundaries. We’ve discussed and agreed to them. Because of this difficult discussion, we had a wonderful Thanksgiving dinner together. We agreed to continue having difficult discussions and refrain from connecting the dots for each other.
I continue to encourage my daughter in every way I have in the past—in her career, hobbies, and especially how I see Christ still working in her life. I love laughing and sharing funny stories with her. She is very creative and has an incredibly different view on life. I love that about her and let her know it.
God challenges me to keep my eyes on Him and life eternal in heaven, not my daughter’s sin. This is about who I am as a believer and how He wants me to live. I get it now. I still cry and feel afraid. Then I remember I was not created to be fearful. God gave this dear child to me as a blessing, and I trust Him. He is ever faithful.
*All names and identifying information have been changed to protect the privacy of this family.
For sexual strugglers, the holidays can be a perilous time of struggle and temptation. The holidays can be a pit of despair and sin for sexual strugglers. Watch as Dave discusses a hope-filled perspective on life that can lead to joy and hope during the holiday season. If you haven’t seen the first video in this series, click here.
Click here to read more on what Dave is saying on his blog: ‘Tis the Season for Temptation – Pt. 2
28 Dec 2017
In my last blog, we considered how the holidays pose a unique challenge for people seeking to live sexually faithful lives. Temptation: lots of temptation.
We all face temptations at the holidays (overeat on Sunday or Monday, perchance?). But for many, these are compounded by a drive toward sexual sin when faced with relational stress, frustration, anxiety, etc. How can we find hope when faced with so much pain in this broken world?
Do you have hope this holiday? I want you to, and I believe it’s possible. Not just by battling temptation, but by looking deeper into the struggles you face.
I want to consider how our holiday aches point to our ultimate hope.
My last blog mentioned that one challenge of Christmas is most of our families don’t look like a Norman Rockwell painting. But even for those with great family relationships, Christmas still brings an ache. (Which is another reason why there’s so much temptation around the holidays.) Our most upbeat Christmas carols (think “Joy to the World”) stir unsatisfied longings.
Why? “Hope deferred makes the heart sick, but a desire fulfilled is a tree of life” (Proverbs 13:12). We sing “No more let sins and sorrows grow, Nor thorns infest the ground,” but here’s the crucial point: these things are all still happening. At the holidays, more than other times of the year, we long for relationships restored, wrongs to be righted, pain and suffering to be eradicated. In Advent services we listen misty-eyed to passages like Isaiah 11:1-9, hoping in the promises while living squarely in the “not yet” of a fallen world where violence, disease, and death still have the last word.
Lest this blog feed your post-holiday blues, I want to point you to the hope behind this ache, hope that started long ago.
The Jews eagerly awaited the Messiah to free them from foreign oppressors, bringing hope and healing to the world. God began that process in sending Jesus. But the work is far from finished. We’re now living in the middle of the story, what theologians refer to as the “already, not yet.” There’s more to come; specifically, Jesus will come again. But for now, we’re called to live by faith. “Now faith is the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1).
People who love you aren’t content with vague answers when you’re clearly struggling – they want to know your heart. It’s a copout to treat God differently because “He already knows what I’m feeling.”
As you look toward the New Year, consider these implications of the holiday ache and hope:
First, the ache is a sign of life! This is so important. Just as the Spirit groans within us and all of creation groans as in childbirth waiting for the renewal of all things, your holiday ache is homesickness for your ultimate Home. In Mere Christianity, C.S. Lewis says if you experience a longing nothing in this world can satisfy, it must mean that you were created for another world. The hope of the gospel is that God is uniting all things in heaven and earth in Jesus so that – finally! – the dwelling of God will be visibly and tangibly with his people. This began with reconciling us through the cross, but the ultimate goal has cosmic proportions (consider Ephesians 1:7-10; Colossians 1:19-20; Revelation 21). Your ache evidences the Spirit within you, longing for the life to come.
Second, be honest about the current ache with God and others. “Cast all your anxiety on him because he cares for you” (1 Peter 5:7). Realize it really matters that you talk to him about the things swirling inside you. Like any good friend, he cares! People who love you aren’t content with vague answers when you’re clearly struggling – they want to know your heart. It’s a copout to treat God differently because “He already knows what I’m feeling.”
Through our heart cries, we receive the Spirit’s comfort and learn the truth that he is the “God of all comfort” (2 Corinthians 1:3-4). Further, talk to others about the ache! Sexual sin is isolating – turning inward to find ways to medicate pain. Growth and healing will lead to deepening intimacy with others in the Body. Let people in!
Third, don’t forget the “already”! How is he calling you to have a part in making “his blessings flow as far as the curse is found” right now? We’re invited as his ambassadors to be active participants in ushering in his kingdom. How might your particular ache be an opportunity to act for his kingdom? Are there specific relationships where you need to pursue reconciliation? Difficult people for you to love for the sake of the Lover? Ways to show generosity, or help the poor? He invites us to not shrink back from a broken world, but participate in overturning the Curse by the power of the Spirit.
Finally, flip the ache on its head through thankfulness. God’s promises mean it won’t always be this way. Give him thanks that one Day every tear will be wiped away. Death will be emptied of power. In the wonderful words of John Donne, “Death, thou shalt die.” Like the rush of relief when waking from a nightmare, the aching of this world will only enhance the joy and glory of the life to come.
“And the ransomed of the Lord shall return and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain gladness and joy, and sorrow and sighing shall flee away” (Isaiah 35:10).
Watch Dave talk more about this on his accompanying video: How do I battle temptation during the holidays? Pt. 2. These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
For sexual strugglers, the holidays can be a dangerous time. In a season that exults family and good times, struggles and loneliness can bear in painfully. The holidays can be a pit of despair and sin for sexual strugglers. But Dave White gives four steps to handle it successfully.
Click here to read more on what Dave is saying on his blog: ‘Tis the Season for Temptation.
21 Dec 2017
The holidays can be particularly challenging for people struggling with sexual temptation and sin. Why? Despite our best wishes for Christmas to look like a Norman Rockwell painting, it rarely does.
Sexual temptation is a powerful struggle in a season where there are disappointments and loss. There may be a bounty spread on the table, but relationships are often fraught with problems. Hidden behind forced smiles and meaningless chatter are past hurts and unreconciled issues, seemingly impossible to resolve. Perhaps you long to truly be known by family and friends, but they’re content with banal superficiality. Or there are empty seats that were filled in years past.
The holidays shine a light on aspects of life that feel deficient. During my “single again” years, holiday shopping meant wading through a mall of smiling, arm-in-arm couples. It seemed everyone was paired—except for me. This can be particularly painful for same-sex attracted believers, honoring Christ with a celibate life, but surrounded by same-sex couples (and jeered by the culture for denying themselves). One brother recently lamented the pain of celebrating with others, while very aware he’s not making memories with a family of his own.
Because sexual sin is often used for “false comfort” in the midst of stress, frustration, anxiety, etc., all these challenges means Christmas ‘tis the season for temptation.
Others struggle financially and, in a culture of rampant materialism where personal worth is determined by “stuff,” gift giving can be a painful pointer to your (supposed) inadequacy. Or a siren’s call to dive even deeper into debt.
Then there’s the reality that lust thrives off the “me-centered” vacation attitude. Not to mention the lure of so many other pleasures (food, drink, gifts) that, if used improperly don’t satisfy, leaving us craving more.
These compounding factors warn you to be on guard during the holidays! Because sexual sin is often used for “false comfort” in the midst of stress, frustration, anxiety, etc., all these challenges means Christmas ‘tis the season for temptation. A significant shift happens when you begin to understand the context of your temptation and sin and prepare ahead of time to face them in the Spirit and with the support of the Body.
There are four key things to do to get you successfully (and maybe joyfully) through what can be a painful holiday season.
First, prayerfully consider how the holidays have been difficult. Journal about causes of sadness in the past. In what ways do you wish your relationships were different? What do you feel is lacking? What changed circumstance, relationship, etc., do you believe would transform your life? How do your answers to these questions impact your view of yourself? Your understanding of God and his character?
Typically, we translate painful past or present experiences and relationships into evidence of God’s faithless abandonment or indifference to our plight. In what specific ways does your current situation cause you to doubt God’s goodness, love, or power?
Second, examine the lies you believe about God and yourself. Talk to him about them. Ask him to help you believe what is true. Record in your journal biblically accurate descriptions of God’s character to counter the lies. Ask believing friends to help you in this! According to Ephesians 6:17, the Bible is our offensive weapon against the enemy’s lies. He wants you to know the truth of Psalm 28:7, “…in him my heart trusts, and I am helped…” Further, ask God to glimpse his purposes for you in not changing the things you wish he would. How does he want to make you more like Jesus? How might he encourage others through your self-denial and obedience?
Third, because of the likelihood of increased temptation, you need greater support from the Body of Christ. What specific challenges will you face this holiday and how can others come alongside you? If you usually check in weekly with someone, it might make sense to report in at the end of each day you’re away (or your family’s in town). Consider sending a quick daily text/email to let others know what you’re experiencing, your level of temptation, the lies you’re fighting, and the truths you need to believe.
Will you be staying with relatives where there’s unprotected Wi-Fi? Commit to keeping your phone off their network and make sure your laptop/tablet has accountability software. (You have taken that important step, right?) If you’re traveling, are there dangers specific to that location? Being away from home can create the illusion of anonymity. Are there particular places that will be a danger either en route or once you arrive? If returning to your hometown, are there potentially dangerous “old flames”? Acknowledge these things beforehand and invite your friends to ask intrusive questions. As with all of life, we shouldn’t face the temptations of Christmas alone.
Finally, focus on him! Be intentional to draw near to him through Scripture and prayer. Meditate on the wonder of the incarnation. Fight to not lose perspective on the true meaning of Christmas. By his Spirit, he is still “God with us” and (in the words of John Newton) invites you to experience “Solid joys and lasting treasures; None but Zion’s children know”!