With addiction being the verbal currency of just about any human struggle nowadays, pastors and church leaders will find themselves helping men and women who are trapped in addictive pornography struggles. In this video, Mark Sanders speaks to pastors and church leaders on ways that they can help.
To learn more, read Mark’s accompanying blog: “Is Porn Addiction Just a Medical Problem?” You can also read Mark’s first blog in this series, “Porn Addiction?”, where he discusses how a disease model of addiction can be helpful in explaining habitual sexual sin patterns.
08 Nov 2018
In my first blog post in this series, “Porn Addiction?”, I looked at three ways a disease model of addiction can be helpful in explaining habitual sexual sin patterns. The disease model highlights what it feels like not being able to stop, and the insanity that comes in a moment of temptation. It also rightly shows the need for a zero-tolerance policy on sin. These ideas are constructive as we consider how to patiently and lovingly walk alongside men and women who are caught up in years of addictive sexual behavior.
But the church needs to be aware that the fundamental anthropology of a disease model for a porn addiction falls far short of the way God describes humanity’s experience as his fallen image bearers.
Robert Weiss, an addiction specialist, said in a recent USA Today article, “We don’t look at alcoholics and drugs addicts and say, ‘You’re a bad person,’ we say, ‘You have a problem.’”
In the same article, Milton Magness, a sex addictions therapist said, “Most of the people I work with are people with very high morals, very responsible, leaders in their industries; many are even clergy or physicians. And they are involved in behaviors they do not want and repeat them, despite repeated attempts to stop.”
Both of these specialists are seeking to locate the problem of the struggler outside of the person’s will. A disease model sees sexual addiction as a medical problem, not a moral one. And I believe this is a genuine attempt to explain how someone’s life can look so good in some areas while being completely out of control in others.
But the Bible always locates sin in one place: the human heart. This doesn’t mean that environmental and physiological factors don’t play a role in addictions, but the Bible sees every external factor as the context for the desires, responses, and engagements of the heart. In other words, Scripture says the entire person—the body, mind, and heart—works together in all of our behaviors.
But the church must be careful to go beyond helping someone make the right choices; it must also grasp the compromised ability of someone in an addiction to make the right choices.
In 21st century America, we are all spiritually sick, but we desperately want to hear the words that we are not the problem. But Jeremiah 17:9 says, “The heart is deceitful above all things, and desperately sick; who can understand it?”(ESV)
The typical secular worldview is that we are good people, but there are external forces that trip us up, causing us to do wrong. The biblical worldview is that these external forces (upbringing, brain chemistry, trauma, to name just a few) do impact our behavior, but there is something more fundamental to who we are that causes our problems. We have a natural bent toward evil; we are fallen.
The problem is our sinful heart, and as I said in my last blog, “sin is enslaving,” and there is only one physician who can bring life out of what was once dead.
For the Christian, God has performed a heart transplant for those who trust in him. In Christ, we have died to sin and have been raised with him to walk in newness of life (Romans 6:4). But this definitive transfer from death to life does not mean we don’t still struggle with ongoing sinful desires and inclinations of the heart.
There are two pitfalls we must avoid when helping Christians work through issues of sexual addiction.
The first pitfall is to focus only on moral responsibility. The church has historically helped those with addictive struggles to make good moral choices, focusing on the will. But the church must be careful to go beyond helping someone make the right choices; it must also grasp the compromised ability of someone in an addiction to make the right choices.
But this is the other pitfall, an echo of Adam’s complaint to God: It’s not my fault; it’s this brain you gave me. The culture highlights only the context for the problem (the brain, trauma, family of origin issues, etc.) But the disease model does not account for the wickedness of our fallen hearts. While the addiction model seeks to place the blame on external factors, it misses the complexity of the human heart and its central role in behavior.
The battle against addiction is not won or lost when you are faced with severe temptation, it’s determined by a multitude of choices we make each and every day.
Landing in either of these pitfalls flattens our experience of being human.
So what is a realistic, compassionate, and practical way forward for new creations in Christ who are caught up in sexual addiction?
We must understand that our hearts are engaged in every moment of life. It often feels like a losing battle to addiction because we are only thinking about our hearts in the moment of severe temptation. But what actually matters the most is what is happening in our hearts when we’re not tempted. Despite what is commonly said, men are not thinking about sex every seven seconds.
For the believer, every single day there are moments of clarity and good godly desires that need to be nurtured. The battle against addiction is not won or lost when you are faced with severe temptation, it’s determined by a multitude of choices we make each and every day. These choices include laying aside every weight that hinders us (Hebrews 12:1), like getting rid of unfettered internet access. They also include the good choices to invest time in prayer, the Word, service, and intentional fellowship and accountability with members of Christ’s body.
The resistance to taking steps to fight sinful addictions is a matter of the heart. People’s hearts idolatrously want to maintain at all costs the comfort and pride that their isolated, unaccountable lifestyle provides. That unwillingness to humble oneself before God and others is often where repentance needs to start.
We do have a disease; it’s called sin.
Deliberate choices—daily decisions in advance of overwhelming temptation— to live humbly and intentionally lay the groundwork for ongoing repentance toward God and others. This submission to accountability and radical amputation of avoidable temptations frees a person to begin to examine what they are really living for. How have they rejected Christ as their source of life and satisfaction? What lies are they believing about God’s love for them and their responsibility in living for him? How have they turned other people into objects to be consumed instead of image bearers to be loved?
This kind of deep heart examination cannot happen when someone is isolated and in the throes of constant addictive behavior. The fog of addiction can be too thick to make real progress, which is why the Lord will often allow severe tragedy to enter a person’s life in order for a season of clarity to enter in. The question is, will they use those moments of clarity to humble themselves and seek the real help they need?
Yes, our brains need rewiring. Yes, the fog of addiction needs to be lifted. But all of this happens under the umbrella of heart repentance towards Christ. We do have a disease; it’s called sin. But Jesus, the Great Physician, did not come for the healthy; he came for those who are sick. And he came that they might have life in him and have it abundantly.
Mark shares more thoughts on this topic in the accompanying video: What Can Pastors Do When People Say They Feel Addicted to Porn? These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
04 Oct 2018
Women involved in friendships and ministry (discipleship, caregiving, counseling, etc.) sometimes become ensnared in messy, emotional, codependent attachments with each other. These codependent relationships easily take on a romantic feel and can become sexualized. Breaking free can be excruciating! However, rest assured that messy relationships are a “common to man” temptation and sin struggle. Consider Beth and Anna.
“Ellen, we never saw ourselves as gay, but we have never been in love with another person in this way.”
This was how Beth¹ a woman in her forties, described her affair with Anna, a young grad student who began coming to her church. They connected easily, and a warm friendship and casual mentoring relationship developed quickly.
Beth described her marriage to her husband, a pastor, as “living under the same roof but being physically and emotionally divorced.” With Anna, however, she experienced the deeply satisfying emotional oneness she had always craved. Their physical affection slowly pushed past appropriate boundaries. Before long, these two Christian sisters were involved in a sexual relationship. No one questioned the intense, consuming nature of the relationship. “Everyone just thought we were the best of friends and even envied our connection,” Beth told me.
When these messy relational dynamics happen in Christian mentoring relationships, the spiritual component adds tremendous confusion and fuels the agonizing question, “How can this be wrong when it feels so good?”
Diagnosing a Messy Relationship
Here are five indicators of an unhealthy attachment.
- Fused lives, schedules, and relational spheres.
- Exclusivity and possessiveness. Other people feel like intruders, as a threat to your closeness.
- The relationship needs regular clarification of each person’s role in it. Generally, one woman has a needy/take-care-of-me role and the other a needy-to-be-needed/caregiver role. Fear, insecurity, and jealousy are triggered when one steps out of her role.
- Maintaining consistent emotional connection is vital. Texts, emails, calls and time spent together grow and intensify to typically become life-dominating.
- Romanticized affection through words and physical touch, and of course any sexual involvement.
When these messy relational dynamics happen in Christian mentoring relationships, the spiritual component adds tremendous confusion and fuels the agonizing question, “How can this be wrong when it feels so good?”
The Mess of Relational Idolatry
Our desires for unfailing love and being deeply known are beautiful aspects of being image bearers of God. He loves us perfectly, knows us completely, and exists in a holy relational Trinity. However, every detail of our image bearing capability is distorted by sin.
The Bible is clear that no one and no thing is to be exalted in our lives over obedience and love for God. As God’s redeemed and no-longer-belonging-to-ourselves people, we are created by, through, and for Christ as Colossians 1:16 beautifully declares. This means that all of our relationships, and the place we give people in our lives, are to be submitted under the loving Lordship of Christ. No friend or woman we may be mentoring should ever become a god or Jesus-replacement in our life!
The Bible is clear that no one and no thing is to be exalted in our lives over obedience and love for God… Relational idolatry happens when we look to people to give us only what Jesus can.
The truth is that messy relationships can still feel beautiful and loving. But even our desires are disordered and need the radical Christward orientation that only the clarity of Scripture gives. Desires can be corrupt and sinful (2 Peter 1:4), or they can be “of the Spirit” (Galatians 5:17), which bears out in the sweet, holy good fruit of the Spirit. Though created for wholeness and holiness, all of us struggle in one way or another in our desires and relationships.
Relational idolatry happens when we look to people to give us only what Jesus can. Sister, if you are involved in a relationship similar to Anna and Beth’s, know that idolatry is a common struggle to all of us.
The Bible and Idolatry
My journey of faith, relationships, and sin has included the worship of people, including women I’ve mentored. Though Scripture does not use the phrase “relational idolatry,” it’s in there.
Consider these passages.
“I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before me.” (Ex. 20:2-3)
God does not command us to be exclusive in our devotion to him because he is insecure or narcissistic! Instead, God loves us and knows that when we worship him alone, we glorify him, and people will be in their proper place in our lives as godly friends rather than Jesus-replacements.
“For my people have committed two evils: they have forsaken me, the fountain of living waters, and dug out cisterns for themselves, broken cisterns that can hold no water.” (Jer. 2:13)
God’s people had committed a variety of rebellious acts, yet he sums up their sin with two statements that apply to us today: a) we turn away from him and b) seek other sources as our living water. What do you value in your relationships?
- Is it to fix someone’s life?
- Is it to have someone put your life back together when you feel broken?
- Is your heart empty and you want someone to make it whole?
You know the name for this: codependency. But it’s deeper than that: it’s co-idolatry as two women look to each other for their value, identity, and security, something only God is able to give to us.
Steps of Repentance if You’re in a Relational Mess
God is committed to rescuing us, and keeping himself as our ultimate source of life, joy, and identity. Wholeness in our relationships comes from holiness in our relationships, which is a fruit of worship and trust of God alone. Here are steps of faith and repentance to take.
1. Admit your relational sin and flee into the loving arms of Jesus. Fleeing to Jesus means letting go of this relationship by turning towards him. Which means you must leave where you are, throw off sin and hindrances. He is faithful to hear, forgive, and love all who come to him (Heb. 4:16).
If you don’t know where to begin, try praying Psalm 139:23-24. Here’s my expanded version.
“Lord, search and examine me…explore all the crevices of my heart and mind…all my anxious thoughts. See if there are any sinful paths I’m walking in, if there are patterns of painful idolatry in me. Reveal the true nature of my heart Lord and give me spiritual guidance in your good, holy pathways.”
2. Expect a season of pain and grief that can lead you to God’s deep comfort. Letting go will be anguishing; it will get more painful before it gets better. But the pain which comes from costly obedience is healing rather than enslaving pain. Soul surgery requires you to allow the gospel to touch, cut, and heal the deeper issues of your heart (unbelief, fear, insecurity, anger, trauma, pain, etc.).
3. Separate and allow space to happen between you and this woman. Colossians 3:5 is a hard word, but one that leads to true life. “Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.” If you’ve been sexually involved, you must sever ties completely. Indefinitely. This is how you will put to death the messy attachment that has formed between you.
God is committed to rescuing us, and keeping himself as our ultimate source of life, joy, and identity. Wholeness in our relationships comes from holiness in our relationships
On this point, I usually get pushback. But Ellen, we love each other as friends! We encouraged each other so much in Christ before things got sexual…can’t we just go back to what was good?!
If you are in this situation, I wish I could see your face now and talk to you tenderly, yet directly. Sister, you must flee temptation and sin at all costs! 1 Corinthians 10:14 says you are to flee from sin…not try to manage it, heal it, or contain it. Put to death, flee, repent (or turn a relational 180). These are the words that God’s word uses in considering our relationship to sin. When sexual sin enters a non-marital relationship, obedience means turning from that person and relationship so that your heart can become set fully on Christ, your true life, once more (Colossians 3:1-4).
Consider this a season of intentional fasting from any contact with this person. No social media stalking. Do not muse over texts, emails, etc. Let go and the comfort of God will be a bottomless well of comfort if you stay the course.
New gospel life WILL come from this death. “For I will restore health to you, and your wounds I will heal, declares the Lord…” (Jer. 30:17).
4. Pursue biblical discipleship regarding:
How to cultivate an intimate relationship with Christ. It’s possible to be busy for the Lord, without loving and abiding in him. A wise Puritan pastor said, “The soul is so constituted that it craves fulfillment from things outside itself and will embrace earthly joys for satisfaction when it cannot reach spiritual ones. The believer is in spiritual danger if he allows himself to go for any length of time without tasting the love of Christ and savoring the felt comforts of a Savior’s presence. When Christ ceases to fill the heart with satisfaction, our souls will go in silent search of other lovers.”²
The underlying heart issues you need to address. Jesus said, “You shall know the truth and the truth will set you free!” (John 8:32). What made you vulnerable to this messy relationship? What is off kilter in your beliefs?
God’s design for healthy relationships. What does it mean to have the kind of wise love that Paul prayed for in Philippians 1:9-11? Christ is eager to teach you what it looks like to have himself in his rightful place in your life so that people will be in theirs.
5. Seek accountability for your relationships. I’ve learned that I must have people who have meddling rights in my life! Trusted, spiritually mature friends who love and encourage me to cultivate godly relationships and will help me discern if I’m blind to a potential relational mess.
6. Cry out to Jesus your Deliverer day after day. He is our precious Savior… and our faithful Bridegroom, the One to whom we are married to for all of eternity. He will help, love, and comfort us while we live during this short earthly time. He will grow “into us” the testimony of David:
“He brought me out into a broad place; he rescued me, because he delighted in me.” (Psalm 18:19)
God loves his daughters so much that he faithfully calls us to himself away from idols, including messy relationships. Hear this promise today as you ponder what your next steps of faith are:
“Now to him who is able to Keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord be glory, majesty, dominion, and authority, before all time and now and forever. Amen.” (Jude 1:24-25)
This blog first appeared on Revive Our Hearts under the title: “Untangle Twisted Relationships: When Women’s Friendships Become Unhealthy.”
² John Flavel, “The Method of Grace,” The Whole Works of John Flavel (London: Baynes, 1820), vol. 2, p. 438.
Ellen talks more on this subject in the accompanying video: When Do Friendships Between Women Become Codependent? These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
Good friendships in the Body of Christ are vital and necessary. And those friendships should be rich and deep. But sometimes there’s a danger lurking there: when one or both friends look to each other for what only Jesus can give us, then relational idolatry happens. Listen to Ellen talk about how to get yourself out of that unhealthy friendship and move toward Christ.
There’s more to learn after this video! Read Ellen’s accompanying blog: Codependent Struggles in Women’s Friendships. You can also go to Ellen’s 3-part blog and video series on emotional affairs. Click here for “Emotional Affairs: When Closeness Becomes Destructive – Part I”.
More and more Christians are entering marriage with a sexual past. Couples need to be aware that virtually no one is entering marriage free of sexual struggle and sin. For this reason, Ellen Dykas explains how to begin talking about your sexual history and why it’s critical to discuss past and current sexual struggles before engagement and marriage. To learn more, read Ellen’s blog, “Sexual History: Why You Need to Address it Before Getting Engaged.”
What happens when a couple enters marriage, and they don’t really know each other? Of course, engaged and newlywed couples can’t possibly know each other to the degree they will after years of marriage. Wise pre-marital counseling usually addresses important issues like family history, faith, finances, children, sex, roles, etc. However, often people marry having avoided a critical component of their story: sexual history.
When a woman and man commit to marriage, it should mirror God’s eternal, exclusive, united-together relationship with his people (Ephesians 5:25-33). The unique one-flesh relationship (Genesis 2:241) of marriage refers to a concept broader than sexual intimacy. Marriage involves two people becoming one in sharing all of life and an intimate knowing of each other.
That’s why knowing your future spouse’s sexual history is so important. Sexual history refers to experiences of sexual activity with another person, with self, mediated through technology, sexual fantasy, etc. Knowing a person’s sexual history includes understanding what the struggle has looked like as far as length of time, frequency of giving in to temptation, attempts to fight and overcome sin, and a willingness to be transparent and accountable with others. Sexual history also includes traumatic experiences of being sexually harassed or abused.
There are many reasons people avoid discussing their sexual history: fear, shame, and feeling intimidated by tough topics are just a few. Private sins like porn and masturbation sometimes seem to fade out when a dating relationship is going well. Some unwisely say things like, “Let the past be the past; move on into the future with this person you love and start fresh!”
Why it’s wise to discuss sexual history before you get engaged.
Most brides begin wedding preparation within days of getting engaged. It’s an exciting time as engagement communicates, I’m committing myself to marry you, as is. Before a couple gets engaged, they should be able to say: “I know your strengths, weaknesses, temptations, sins and the pattern of your life. I want to marry you knowing what I know.”
When dating and engaged couples hide the real deal of their sexual history and current struggles from their loved one, they set the stage for broken trust and future broken hearts.
Jesus strengthens and comforts you in the process of sharing your sexual history.
This may feel scary, but you’re not alone as you consider honest conversations with the man or woman you’re dating or engaged to. Jesus is with you to guide, encourage, and enable you to do the right thing and walk in the light rather than hide or avoid.
Secondly, God promises mercy to those who walk in the light. Proverbs 28:13 says, “Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy.” His mercy comes through forgiveness, redemption, and providing friends to walk with you through this process.
Finally, Jesus is your eternal companion and spouse. He is with you for all of time and will never abandon you! Your relationship may or may not survive the vulnerable process of sharing your sexual past, but Jesus will never leave you or forsake you.
General principles for sharing sexual history.
Here are some general ideas to help you think through this process:
- Remember, the goal is to be known as someone who needs God’s grace in this area, not to vent or dump all the nitty-gritty details of sexual behaviors. Ask a wise friend or mentor to pray for you and help you discern what you need to share.
- Next, remember that this will be an ongoing conversation, not an intense, one time tell-all. Cultivating patient listening and transparent sharing will set your relationship on a healthy trajectory for marriage if you move forward.
- When is the best time to begin these conversations? There isn’t a spiritual formula to figure out the exact moment when a couple should share with one another about their sexual history. Each relationship is unique; however, if both of you are seriously considering marriage, then it’s important to begin revealing parts of your sexual past.
- If you’re on the receiving end of hearing a dating partner’s sexual past, here are the important things you want to find out. Keep in mind that you’re not looking for perfection but integrity and commitment to walk in repentance.
• How is he/she seeking to walk in faith and repentance? Is it all-out or half-hearted?
• Does this person have solid friendships in his/her life, people who both love and ask the hard questions in light of knowing him/her?
• If sexual sin is a present tense reality, what is the trajectory of the struggle? Is there a decrease in giving way to temptation and an increasing strength to resist and flee?
If your partner is half-hearted, casual, and/or doesn’t see any of this as a big deal, STOP. Do not proceed forward in this relationship. Words of affection, promises to love you, and even a commitment to pray more are not enough! You need to see ongoing, intentional steps to flee sin and grow in Christ before you take one more relational step with this person.
Sexual history is an important and significant topic to discuss in dating relationships, especially if you are considering marriage. But remember, such history does not define or identify any of us; Jesus does! He’s the King of his kingdom and so as we trust him, rest in his love and grace, we’ll have the wisdom we need for our relationships.
This blog first appeared on enCourage, the PCA’s website for Women’s Ministry, but it has been slightly edited for this post.
Ellen talks more about sexual history on her accompanying video: Why Couples Who Are Considering Marriage Need to Share Their Sexual History. These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
05 Apr 2018
I didn’t struggle with porn at first; I enjoyed porn. Porn promised satisfaction, uncovered secrets, and pretended intimacy. Then at a moment of spiritual crisis, I realized that porn wouldn’t ultimately satisfy me.
But though I saw the truth, living it out in my life was a much harder and longer process, one that took years.
What got me through that struggle? As “Sunday school answer” as it sounds, a Bible verse did. At the time, though I imagined a life free from pornography, it didn’t seem like I could ever get there.
Then I read Philippians 1:6: “And I am sure of this, that he who began a good work in you will bring it to completion at the day of Christ Jesus” (ESV). This verse transformed the way I began to look at my struggle with porn.
Before reading Philippians 1:6, I thought that I had little chance of me shifting from the way I was living to the way I should have been living because whether I succeeded was up to me. But what could I do? I was someone who regularly gave into the temptation to view porn, so the chances of success were slim. But Philippians 1:6 taught me this: Whether I succeeded in escaping from porn’s grip was not up to me, but up to God. And God always finishes what He begins.
Was God working in my life or not?
That was the question I had to ask myself. If God had begun to work in me, then He would finish it. If not, maybe I would never be free.
In my life, God gave me a sign. When I repented of my porn struggle and confessed it, God gave me half a year without porn. I had a decisive (though temporary) break with this sin. Looking back at that time, I knew that God had started something.
Then that initial success blew apart; I slowly began to look at porn again. A slow trickle of looks gave way to a flood of viewing. And once I fell back into repeatedly viewing porn, I started to doubt. Is God really at work in me? Maybe that’s where you are as you read this. But this is what I realized: The very fact that I was concerned about the question was a sign that God was already at work in my heart.
That meant something huge. Since God had started His work in me, I knew He would finish it.
Completing the Work
Maybe as you read that, you’re thinking, “Well, if God is going to do it, I don’t have to try so hard, right?” But that’s not the attitude that makes sense.
Here’s a thought experiment for you. Imagine you’re running a half marathon. You know that you can only win if you run the race faster than you’ve ever run, which seems impossible.
Now imagine that somehow, you know in advance that you’re going to win the race as long as you keep running. How will you now approach running this race? What are you going to do? As you run this race and find yourself exhausted halfway through, will you give up? No! You’ll run even faster because you know you will win!
When you have Philippians 1:6 in hand, and you believe that God’s “good work in you” was accomplished in Christ’s death on the cross for you, you have hope and encouragement to fight pornography and any other sexual sin. If you can see the value of the prize, the promise of success provides more motivation to overcome the power of pornography.
Winning the Prize
What is the prize? On one level, it’s freedom from the shackles of pornography. It’s also freedom from guilt. But most important, the prize you get from quitting porn is intimacy with God.
Right around the time I realized that porn really wasn’t worth it, I remember thinking, in a moment of inspiration, If I don’t get porn out of my life, I can’t draw near to God. I’ve never again felt the force of that thought quite in the same way (inspiration just never seems to last!), but neither have I forgotten it. How could I draw near to God when there was a huge part of my life that I wanted to hide from Him? How could I love God when my heart was wrapped up in pornography, in desires that enslaved my heart?
What about you? In your most sane moments, when sex isn’t anywhere in your mind, wouldn’t you prefer a life of sexual integrity and knowing God closely, to a life of sexual sin and distance from God and others? One type of life leads you to love others and delight in who they are; the other leads you to live for yourself and use others for your selfishness.
One leads to life; the other to death.
Perhaps you don’t feel any desire for God right now because you are so ensnared in porn. What then? Well, think about what you’re reading here: Even if you don’t feel a desire for God, maybe you at least wish that you had a desire for God. Maybe you just hope that someday you could wish for a desire for God.
I want you to know that even the smallest hint of that desire might be the first flicker of God’s work in you. It was for me. Then add to that the promise of Philippians 1:6: “And I am sure of this, that he who began a good work in you will bring it to completion at the day of Christ Jesus.”
So run the race! Because of Jesus, we know that we will succeed. Fan that flicker of love for God into flames, and one day, you will be free from pornography. Then, on the day of Jesus’ return, we will all be free from sin forever, and we will know God, the deepest desire of our hearts, perfectly and eternally.
18 Jan 2018
One of the frequently asked questions at a Harvest USA seminar is whether masturbation is a sin. There has been a lot of debate on this issue in Christian circles, largely because it’s a behavior without a condemning, biblical proof text. Although I can’t point you to a specific chapter and verse forbidding this behavior, God’s design for sexuality makes it clear that there is no room for masturbation in the life of a Christian.
As I’ve written elsewhere, there is theological significance to our sexuality. Two things are crucial to have at the forefront when considering solo sex. First, in the Bible sexual activity is always reserved for marriage. It is designed to be inherently relational, a deep knowing of and intimacy with another. Second, the goal of sex is selfless service, the pleasuring of another. This latter point is particularly clear from 1 Corinthians 7:1-5, the only “how to” passage in the Bible prescribing sexual activity.
God designed sexuality to be like every other aspect of the Christian life: a turning away from selfish desires to honor God with my body and use it to serve others. Sex in Christian marriage should reflect the New Testament’s ethic in general. Describing discipleship, Jesus said, “For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many” (Mark 10:45). This is much more than a proof text for the atonement; it is the culmination of Jesus’ teaching on what it means to be his disciple.
As a solitary activity, masturbation is not rooted in relationship with another. There is no opportunity for deepening intimacy and knowing of another. Further, far from selfless service, masturbation is a picture of incarnate selfishness. To engage in this behavior is to say, “In this moment, what matters most is that I experience the most intense pleasure possible.” This is radically against the call of discipleship described above.
And there are practical considerations here as well. Even if it’s possible to masturbate without the use of porn or sexual fantasy, a single person is programming him or herself with a self-focused sexuality. If the Lord provides a spouse, this individual will not approach marriage looking to selflessly serve another. The focus of sex will be getting “my needs” met. Admittedly, all couples need to grow in practicing God-honoring, selfless sexuality, but masturbation places singles in a more challenging position.
Similarly, a married person is defrauding his or her spouse through masturbation. A healthy sex life takes work in marriage, requiring selfless emotional and spiritual investment, as well as learning to physically serve someone built very different from yourself. Masturbation selfishly takes the easy road of personal gratification at the cost of deepening oneness and intimacy in marriage.
And that highlights another problem. Many Christians justify masturbation because our culture elevates sexual desire to a physical “need.” But the hard truth is, no one has ever died for lack of sex (unlike oxygen, water, food, or shelter). This is not to say that living with unsatisfied sexual desires is easy! We should have great compassion for singles living in celibate faithfulness to Christ and couples languishing in sexless marriages. The reality is that sex is a wonderful blessing – a good gift from God – but it is not a source of life in and of itself.
The reality is that sex is a wonderful blessing – a good gift from God – but it is not a source of life in and of itself
Are Christians just too uptight about sex? Isn’t this repressive? Not at all. We believe God invented pleasure and gave us the capacity to enjoy it in all kinds of ways. But he also prescribed the ways certain pleasures should be expressed. All pleasures can entice our hearts to supplant the Giver of the gift to worship the gift instead.
Finally, most secular therapists agree that masturbation is a means of self-soothing and finding comfort. Here’s the problem: God declares himself to be the “God of all comfort” (2 Corinthians 1:3-4). He wants to meet us in our sadness, loneliness, and frustration. He promises to satisfy “you with good so that your youth is renewed like the eagle’s” (Psalm 103:5). There is a danger when we turn to things of this world to soothe the ache in our soul. Jonah 2:8 warns, “Those who cling to worthless idols turn away from God’s love for them” (NIV). When we embrace the false and fleeting comforts of this world to satisfy the deep longings of our soul, we will not find lasting satisfaction or a balm for our yearnings.
We should seek comfort in ways that can facilitate deepening fellowship with God. A helpful gauge of whether your pursuit of comfort is drawing you closer to the Giver or not is the lens of Colossians 3:17: “And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.” Does whatever activity you are doing invite you to engage God and give thanks to him?
Wise Christians will tread this road carefully; we don’t want to heap shame on those struggling with masturbation. If we are honest, the issue is virtually universal for all of us at some point in our lives. This should mean we show compassion as those who can empathize. But we never want to shrink back from calling out sin for what it is. We want to invite people to return to their First Love, the One who has promised pleasure forevermore at his right hand.
David talks more about this on his accompanying video: Is Our View of Masturbation Outdated? These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.
28 Sep 2017
It’s hard to be honest with someone about what it’s like to live with same-sex attraction. But keeping this struggle secret will only isolate you and make your walk with Christ more difficult. Desmond talks about some first steps you can take to begin opening up and inviting other brothers and sisters in Christ into your life, and receive the care and friendship you need.
Click here to go deeper on this subject in Desmond’s blog: “Hiding my same-sex attraction—Part 2.”