More and more Christians are entering marriage with a sexual past. Couples need to be aware that virtually no one is entering marriage free of sexual struggle and sin. For this reason, Ellen Dykas explains how to begin talking about your sexual history and why it’s critical to discuss past and current sexual struggles before engagement and marriage. To learn more, read Ellen’s blog, “Sexual History: Why You Need to Address it Before Getting Engaged.

What happens when a couple enters marriage, and they don’t really know each other? Of course, engaged and newlywed couples can’t possibly know each other to the degree they will after years of marriage. Wise pre-marital counseling usually addresses important issues like family history, faith, finances, children, sex, roles, etc. However, often people marry having avoided a critical component of their story: sexual history.

When a woman and man commit to marriage, it should mirror God’s eternal, exclusive, united-together relationship with his people (Ephesians 5:25-33). The unique one-flesh relationship (Genesis 2:241) of marriage refers to a concept broader than sexual intimacy. Marriage involves two people becoming one in sharing all of life and an intimate knowing of each other.

That’s why knowing your future spouse’s sexual history is so important. Sexual history refers to experiences of sexual activity with another person, with self, mediated through technology, sexual fantasy, etc. Knowing a person’s sexual history includes understanding what the struggle has looked like as far as length of time, frequency of giving in to temptation, attempts to fight and overcome sin, and a willingness to be transparent and accountable with others. Sexual history also includes traumatic experiences of being sexually harassed or abused.

There are many reasons people avoid discussing their sexual history: fear, shame, and feeling intimidated by tough topics are just a few. Private sins like porn and masturbation sometimes seem to fade out when a dating relationship is going well. Some unwisely say things like, “Let the past be the past; move on into the future with this person you love and start fresh!”

Why it’s wise to discuss sexual history before you get engaged.

Most brides begin wedding preparation within days of getting engaged. It’s an exciting time as engagement communicates, I’m committing myself to marry you, as is. Before a couple gets engaged, they should be able to say: “I know your strengths, weaknesses, temptations, sins and the pattern of your life. I want to marry you knowing what I know.”

When dating and engaged couples hide the real deal of their sexual history and current struggles from their loved one, they set the stage for broken trust and future broken hearts.

Jesus strengthens and comforts you in the process of sharing your sexual history.

This may feel scary, but you’re not alone as you consider honest conversations with the man or woman you’re dating or engaged to. Jesus is with you to guide, encourage, and enable you to do the right thing and walk in the light rather than hide or avoid.

Secondly, God promises mercy to those who walk in the light. Proverbs 28:13 says, “Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy.” His mercy comes through forgiveness, redemption, and providing friends to walk with you through this process.

Finally, Jesus is your eternal companion and spouse. He is with you for all of time and will never abandon you! Your relationship may or may not survive the vulnerable process of sharing your sexual past, but Jesus will never leave you or forsake you.

General principles for sharing sexual history.

Here are some general ideas to help you think through this process:

  1. Remember, the goal is to be known as someone who needs God’s grace in this area, not to vent or dump all the nitty-gritty details of sexual behaviors. Ask a wise friend or mentor to pray for you and help you discern what you need to share.
  2. Next, remember that this will be an ongoing conversation, not an intense, one time tell-all. Cultivating patient listening and transparent sharing will set your relationship on a healthy trajectory for marriage if you move forward.
  3. When is the best time to begin these conversations? There isn’t a spiritual formula to figure out the exact moment when a couple should share with one another about their sexual history. Each relationship is unique; however, if both of you are seriously considering marriage, then it’s important to begin revealing parts of your sexual past.
  4. If you’re on the receiving end of hearing a dating partner’s sexual past, here are the important things you want to find out. Keep in mind that you’re not looking for perfection but integrity and commitment to walk in repentance.

• How is he/she seeking to walk in faith and repentance? Is it all-out or half-hearted?
• Does this person have solid friendships in his/her life, people who both love and ask the hard questions in light of knowing him/her?
• If sexual sin is a present tense reality, what is the trajectory of the struggle? Is there a decrease in giving way to temptation and an increasing strength to resist and flee?

If your partner is half-hearted, casual, and/or doesn’t see any of this as a big deal, STOP. Do not proceed forward in this relationship. Words of affection, promises to love you, and even a commitment to pray more are not enough! You need to see ongoing, intentional steps to flee sin and grow in Christ before you take one more relational step with this person.

Sexual history is an important and significant topic to discuss in dating relationships, especially if you are considering marriage. But remember, such history does not define or identify any of us; Jesus does! He’s the King of his kingdom and so as we trust him, rest in his love and grace, we’ll have the wisdom we need for our relationships.

This blog first appeared on enCourage, the PCA’s website for Women’s Ministry, but it has been slightly edited for this post.

Ellen talks more about sexual history on her accompanying video: Why Couples Who Are Considering Marriage Need to Share Their Sexual History. These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.

In our Spring 2018 issue of harvestusa magazine, guest writer Penny Freeman looks at the stresses of ministry for women leaders, and gives practical ways churches can better support them in the work they do. (You can read the entire magazine issue online: Women, Sexuality, and the Church)

As a 20-something on staff with Young Life, my supervisor gave me a six-page form to fill out that asked me hard questions about life and ministry. The questions were frighteningly personal and, I feared, would expose me as a ministry fraud.

I waited until the last minute to hand it in, confident I was going to be fired.  My big reveal? I didn’t have devotions every day. I struggled with depressing feelings. And God didn’t always make sense to me in moments that were hard or disappointing.

My wise supervisor sat me down, listened, and assured me my job and future with Young Life was secure, but she wanted to help me develop and grow. There was a sigh of relief when I found out I was safe under her care. Later that year, at a regional retreat for female staff, I found out that I was not alone. The sharing revealed:

  • We all struggled to believe the gospel when hard events were happening in our lives.
  • Ministry was rewarding but tended to create loneliness.
  • Praying felt difficult to practice.
  • We all often lost our tempers.
  • We all struggled with “imposter syndrome” and wondered about leaving ministry for “secular” jobs.
  • Most women had a counselor or “safe relationship”.

This was the important lesson learned for going forward in ministry: Ministry leaders needed a safe space to be honest about their hearts, their struggles, and their fears.

So, who shepherds the shepherdesses?

Women are working hard in many thriving churches and parachurch ministries as leaders, pastors’ wives, and other support staff, and we should care about their hearts and souls.

Women who are in ministry rarely take care of themselves or have avenues to do so.  While caring intentionally for others, many times they run on fumes themselves.

As a female leader, I have been equipped for ministry by the multiple mentors and caregivers who have poured into my life over 40 years. Here are some simple ways people have discipled and shepherded me, enabling me to both function more productively and flourish in ministry.

  • Ministry leaders need to practice self-care.

Women who are in ministry rarely take care of themselves or have avenues to do so. While caring intentionally for others, many times they run on fumes themselves. Moreover, most live on shoe-string budgets and rarely have the income to pay for things that might encourage their care. One concrete way to care for a woman in ministry would be to encourage regular time to herself.

Self-care for caretakers should not be optional. Burnout is a real thing. Invest in your female staff members and volunteers by providing movie passes, personal rest days where she can go away and reflect and rest, and any multiple ways she can step away from ministry to do something fun. Although these things may not seem very “spiritual” in nature, they help women gain and maintain a sense of health, enjoyment, and value for self and others.

  • Ministry leaders need safe listeners.

Text or call your ministry leader routinely and ask her how you can pray for her. Some of my best supporters are folks I can simply text “PRAY” to, knowing they are safe enough that I don’t have to explain all the details; they know the details of my life well enough to pray.

Spend time to earn her trust and let her unburden her heart on her own terms. Safe listening sometimes means no advice, no judgment, and no well-intentioned prying questions for more information. Just listen and validate your friend’s experience (you can validate her experience without agreeing with everything she says). Finally, be a “vault” listener. What she says stays in the vault (never gets repeated). You are a trusted source of confidence.

Being a safe listener is the only way she will come to you with deeply personal struggles, especially ones involving her sexuality. She may have a husband who she discovers is looking at porn; she might be struggling with that herself. Sexual issues and ministry are an explosive combination! Too many struggles stay hidden until they blow up, for reasons of shame and fear of losing one’s job. Being a safe listener invites others to ask for help and communicates that you will stick with her for her good.

  • Ministry leaders need hard conversations.

Our marriages, our kids, and our hearts are targets for the enemy. If ministry leaders fall hard, we potentially take a lot of folks down with us.

If you are a trusted friend, be willing to have hard conversations. Where is she tempted to compromise her biblical values or moral integrity? Is she living within her budget? Is she spending time on Facebook scrolling for old relationships because of marital disappointment? Is she gossiping on the phone about people who have hurt her or looking at websites she shouldn’t? Is she harboring bitterness about events she can’t resolve? Is she dealing with emotional or physical abuse in her relationships?

By all means ask these questions. And don’t be shocked if your ministry friend has far more in her life than you can shoulder; invite her to glean wisdom from others, and from professional counselors in your area. Help her with the cost if she needs it.

  • Ministry leaders need encouragement.

Most women ministry leaders walk around with a secret critic in their heads that renders null-and-void any praise they receive. But when they are affirmed in their character, God’s gifting in them, or how their ministry makes a difference in your eyes, they feel encouraged.

Send her to a conference or seminar where she will be fed spiritually and emotionally. Remind her that her relationship with God is more significant than what she accomplishes. Tell her what you see God doing in her, that she is his daughter and reflects him more every day.

These, then, are some concrete ways to watch over the hearts of those women who bear the mantle of gospel ministry. We need to thoughtfully and proactively support these women as they continue assisting others in growth and sanctification.


Penny Freeman talks more on this subject in the accompanying video: How Can Women in Ministry Guard Against Burnout? These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.

In this videoPenny Freeman shares her life experience of 40 years in ministry, identifying what drains her life and what gives her life. You can read more of Penny’s thoughts in her blog, “Caring for the Shepherdesses: What Women Leaders Need.” You can also read the Spring 2018 issue of harvestusa magazine here where Penny’s article first appeared.

In the Church, men and women are brothers and sisters in Christ. This means we can relate to one another as friends by sharing life together and helping one another run the race of faith. To learn more about biblical friendship, read Aimee Byrd’s blog, “Does a Woman’s Sexuality Hinder her Capability for Friendship?” You can also read our latest harvestusa magazine, “Women, Sexuality, and the Church,” here.

In our Spring 2018 issue of harvestusa magazine, guest writer Aimee Byrd, in light of the #MeToo movement, explores the tensions that exist in friendships between men and women, and then argues that the gospel radically transforms these relationships. When the gospel is lived out, friendships between men and women won’t fall into the abuse that the #MeToo movement rightly exposes, resulting in true intimacy and respect.  (You can read the entire magazine issue online: Women, Sexuality, and the Church)

 

When we think about sin’s impact on sexuality, we usually think of things like pornography, broken marriages, rape, sex trafficking, and other abuses. But one category that we often neglect to recognize regarding sin’s impact on sexuality is the gift of friendship. When we over-sexualize men and women made in the image of God, we are unable to view one another holistically and fellowship platonically. And this has been a historical problem, even in the church.

Women Incapable of Friendship

I don’t know of anyone in our contemporary culture that would say women are incapable of the virtue of friendship. In fact, sociological studies reveal that men open up more about themselves when a woman is involved in the dialogue.¹ But ancient philosophers did not believe that women had the moral capacity for what they held as the highest virtue of communion — friendship. Echoing the same mindset taught by Cicero, Aristotle, and Plato in their treatises on friendship, even Augustine joined in this reductive thinking about a woman’s nature. One of our greatest theologians in church history, “although he knew that well-educated and cultured women existed,” and respected his own mother’s wisdom, wrote, “’If God had wanted Adam to have a partner in scintillating conversation he would have created another man.’”² While this kind of statement is a shock to our modern sensibilities, we can still be reductive about virtuous friendship between the sexes.

Men Incapable of Friendship with Women

Almost thirty years ago Billy Crystal uttered a line in the infamous movie When Harry Met Sally that still haunts us today:  “Men and women can’t be friends because the sex part always gets in the way.” As the character Harry seemed to represent every man, and Sally, every woman, consumers lost sight of the fact that this is just a movie. Now the tables have turned, and instead of a woman’s nature being incapable of attaining relational moral perfection in friendship, it is the man who lacks virtue. Sally, representing all women, argues against this assertion. She sadly concludes that she really could have used a friend, as Harry is the only person she knew in New York.

It’s such a strong scene because in that argument and conclusion, women’s value, worth, and contribution are at stake. Man reduces woman to her capability of gratifying his uncontrollable sexual urges. But man is also reduced to his supposed animalistic impulses, even to the point where he cannot be a friend to someone in need.

Men and Women Can’t Even be Acquaintances

Under the good intentions of upholding purity and faithful marriages, the common teaching in evangelical circles is that men and women shouldn’t even share a meal, a car ride, or a text message without a chaperone. Considering that a number of prominent preachers have fallen into sexual immorality, wrecking their marriages, their ministry, and the faith of some of their followers, taking steps such as these seems prudent.

Many leaders and laity have since followed this example with the same godly intentions. Christian leaders should certainly model sexual integrity to us. But we need to see it displayed with mature spirituality and godly friendship, not with suspicion and fear. I’ve been in conversations with men afraid to give a woman a ride to the hospital, to share an elevator, or to send an email about work. Is this the message the church really wants to send about our design for communion—that women are threats to a man’s purity and that we are incapable of serving as an acquaintance in ordinary life, much less being an actual friend? Yes, take precautions, be accountable, examine your heart, but I wonder if our design and life as new creations in Christ can show us a better way?

A woman’s sexuality should not be a barrier to friendship, but it should call men to treat her with all purity, like he would a sister or a mother (1 Timothy 5:2).

Does a Woman’s Sexuality Hinder Her Capability of Friendship?

Since there will be no marrying and no sexual intercourse in eternity, we know that God’s plan for human sexuality is not ultimately expressed in the sexual intimacy of the bedroom. A greater understanding of what we are created for, who we are in Christ, and where we are headed will help shape the way we relate to one another. A woman’s sexuality should not be a barrier to friendship, but it should call men to treat her with all purity, like he would a sister or a mother (1 Timothy. 5:2). Christian men and women are co-laborers in the gospel, brothers and sisters in Christ, both given the same, affectionate “one another” exhortations in Scripture that teach us how to relate.

Created for Holy Communion

Christians, we were created for the high calling of joyful communion with the Triune God and one another. We get to participate in the Father’s great love for the Son, through his Spirit. God has revealed himself to us in the Son so that he can make friends with us. Is this what we represent in the way we relate to others? Does the world see us exemplifying God’s love for mankind in Christ? Do we treat one another as men and women made in the image of God? If the church cannot model virtuous friendship between the sexes, why would the world take us seriously when we say we are being sanctified even now as we look to our glorification as brothers and sisters serving together in the new heavens and the new earth?

Christian men and women are co-laborers in the gospel, brothers and sisters in Christ, both given the same, affectionate “one another” exhortations in Scripture that teach us how to relate.

The world should look to the church and see a household of fellowship between siblings in Christ that overflows into the way we relate to everyone.

What does that look like on this side of the resurrection, as we all still struggle with idolatrous tendencies, sexual brokenness, and over-sexualized messages regarding men and women? Scripture tells us, “Let love be without hypocrisy. Detest evil; cling to what is good. Love one another deeply as brothers and sisters” (Romans 12: 9-10, CSB).

To love our brothers and sisters well, we are called to be wise at separating good from evil. We pursue godly relationships and we warn against sin. This means we will have to be honest in self-evaluation regarding our own maturity and emotions and open to the counsel of our brothers and sisters in Christ, as honesty is achieved in community. We are God’s own possession, so we are to “abstain from fleshly lusts which wage war against the soul” (1 Peter 2:11).

Here are some common areas we miss in self-evaluation:

Confusing attraction with sexual temptation.

Let’s not fool ourselves by saying we will never be attracted to anyone but our spouses. What do you do when you discover you are attracted to someone? We are to offer every part of ourselves—body, mind, and soul—to God. It’s easy to misread appropriate feelings that could be a godly attraction and reduce our feelings to romantic or sexual attraction since we hear so many over-sexualized messages. Let’s learn to recognize the difference and properly handle them so that we don’t miss out on the proper affection we could experience as brothers and sisters.

Assuming we won’t be tempted.

Self-evaluation will also help us recognize when we are weak in this distinction or with a particular person. Perhaps we perceive a weakness in someone else. In this case, we should not put ourselves in situations that would feed a temptation to sin or cause anyone to stumble. This is when proactive measures are called for, such as seeking accountability from someone we trust and establishing clear boundaries. If we understand the sin within our own hearts, we should exercise proper discretion, never assuming that we couldn’t be tempted.

Expecting marriage to fulfill all of our relational needs.

Looking to a spouse to fulfill all of our emotional, intellectual, and spiritual needs puts an unbearable burden on one person. This unhealthy dynamic can contribute to temptation that leads to affairs. When a wife or husband can’t measure up to these expectations, it is easy to romanticize a quality in someone else that we see lacking in our spouse.

Not valuing a spouse’s insight.

If you are married, it is dishonoring to your spouse to pursue a friendship with anyone he or she feels uncomfortable about. Also, our spouses often have insight into a situation where we may have a blind spot. Are you open with your spouse about your interactions and friendships with the opposite sex? Do your friends promote your marriage? A spouse may notice that someone has harmful intentions or manipulative ways. I have shared advice with my husband when I thought a woman had more romantic intentions in her friendship with him. He didn’t notice that until I pointed it out. My husband has given me insight about some of my friends being competitive with me in a destructive manner. We should always give heed to our spouse’s wisdom.

What is God calling us to in friendship? He is calling us to image the love he has for us in Christ. He is calling us to look at one another holistically, because along with our bodies, we have minds, souls, and emotions that matter. He is calling us to uphold distinction between the sexes, without reduction. He is calling us to growth, maturity, and a love for obedience that is greater than our fears. He is calling us to wisdom and discernment, not blanket extra-biblical rules that stereotype and hinder growth. He is calling us to a biblical understanding of purity that rightly orients all of our affections to God, as a proper response to understanding that by the help of his Spirit our purity is from Christ, through Christ, and to Christ in grateful offering (Rom. 11:36). He is calling us to promote one another’s holiness and to condemn sin.

We do this by being a friend, because friendship is something you do. Friends pursue a common mission, and the church is the ambassador of the gospel in the great commission God has given us. These relationships with our brothers and sisters in the faith will benefit us as we are sent out into the world to be good neighbors to all creation.

¹For example, see Dee Brestin, The Friendships of Women (Wheaton, IL: Victor Books, 1988), 16.

²Translated by Henry Chadwick, St. Augustine, Confessions (NY: Oxford University Press, 1991), in Chadwick’s Introduction, xviii. Quoted from St. Augustine, Literal Commentary on Genesis.


Watch Ellen Dykas discuss this topic further in the accompanying video: Can Men and Women Be Friends? These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.

The Church is active in helping men who struggle sexually, but for too long it has failed to see that women are struggling just as much as men do. Dave talks about key steps the church can make to change this, and be the support Christian women need. And read Karen Hodge’s blog on the importance of women’s ministry in the church here.  And you can read the entire magazine online here.

In our Spring 2018 issue of harvestusa magazine, guest writer Karen Hodge shares her perspective, gained from many years of personal and professional experience, that women’s ministry is vitally needed in the church. And that vital need for women’s ministry is even more important today, as gender distinctions are being erased. (You can read the entire magazine issue online: Women, Sexuality, and the Church)

For many years our church hosted regional gatherings for church planters to encourage and equip them as they began their work. It was always my joy at these events to feed them as well. Several years ago, over a slice of Chicago deep-dish pizza, I listened to a young pastor tell me about the church he intended to plant. It would be relational and organic. There would primarily be small groups and absolutely no programs. He said he did not see the relevance of men’s or women’s ministry.

I asked him about his family. He told me all about his wife and three daughters. At this moment it probably would have been nice if I had informed this church planter that I was a church planter’s wife of 27 years as well as the Coordinator of Women’s Ministry for our denomination (PCA) because I am pretty sure he thought I was just the pizza lady. I then asked him, besides his wife, who would train his daughters about what it means to be a woman. He said the pulpit ministry and their teaching at home should be enough. I said maybe so, but I had recently reflected as my daughter got married that it took all kinds of women in the church to help Anna Grace understand who God was and who He was calling her to be as a woman.

One of the books of the Bible that captivated my heart as a young church planter’s wife was the book of Titus. Paul encouraged Titus that in order to plant a healthy church he should instruct the older men to train the younger men and the older women to train the younger women. These older and younger people lived together in Crete. Paul said of the Cretans, “(they) are always liars, evil brutes, lazy gluttons” (Titus 1:12). It was a worldly and evil place. “They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work” (1:16). There was a fundamental disconnect between what they professed to believe and the way they lived their lives.

Crete sounded a lot like South Florida where we were planting a church. God was bringing so many women who did not know Christ to our fellowship. I knew programs were not the answer, but I found myself in a living room full of women. So I went scrambling for answers; I was eager to know the strategy.

The strategy is in the text: we are not called to necessarily start a stellar women’s ministry but rather to “teach what accords with sound doctrine” (Titus 2:1). To “teach what is good and so train the young women” (Titus 2:3-4). Older women (chronologically or spiritually speaking) are to train the younger women what sound doctrine has to do with all of life, including parenting, relationships, their marriages, and their personal character.

The word “train” means to show, unpack or demonstrate. This command implies proximity. You can’t show someone something unless you are near them. It is a call for life-on-life discipleship. The word “sound” means healthy or hygienic. I knew that the air I was breathing in South Florida all around me was polluted with unhygienic worldly thinking. So, Paul was telling me that sound doctrine was just what my heart and the hearts of the women around me needed. Sound doctrine makes sin-sick people healthy. Sound doctrine yields sound living, sound homes, and sound churches.

So why was I trying to persuade the pizza pastor that there needed to be some provision for gender-specific discipleship in his church and for his daughters? I believe gender distinctness was God’s very good plan.

“Let us make man in our image, after our likeness….
So, God created man in his own image,
in the image of God he created him;
male and female he created them.

And God saw everything that he had made, and behold, it was very good”
(Genesis 1:26-27; 31).

In God’s design, both maleness and femaleness are necessary to image God. Maleness and femaleness are also essential to fulfill humanity’s purpose, to be fruitful and multiply and spread God’s glory to the ends of the earth. And it takes maleness and femaleness to be one flesh. “Therefore, man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh” (Genesis 2:24). And yet maleness and femaleness image God regardless of marital status. In all of these dimensions, we see equality of being and yet a necessary diversity of function. Maleness and femaleness, no matter how hard we try to delete it or separate it from each other, remains inseparable. United as one, men and women are used by God to display the gospel story together.

I believe women’s ministry begins when a young woman is born: teaching, training, and showing her through our words and deeds what it means to be a woman who follows Christ in our sexually-chaotic age.

Furthermore, women are products of our theology. What we think about God and His Word profoundly shapes all our actions, attitudes, and thoughts. Because the Fall has distorted maleness and femaleness, I believe it is essential to train women to be keen theologians, showing them the hope of the gospel in light of the fact that all of us are sexually broken and teaching them to think biblically about all of God’s Word, including the implications of their gender.

I believe women’s ministry begins when a young woman is born: teaching, training, and showing her through our words and deeds what it means to be a woman who follows Christ in our sexually-chaotic age. We must be zealous in encouraging and equipping her to have a sound doctrine concerning her sexuality. While avoiding gender stereotypes, we must encourage her to fulfill her God-given calling as a woman. In a culture where gender is aggressively deconstructed, seen as being unnecessary for who we are as persons, we must come alongside her in the highs and lows of life and help her to delight in her femaleness as part of God’s good design. I believe it takes more than a mother to do this; it will need a community, the Body of Christ.

Fast forward to last year. I got a call from the pizza pastor. He planted a great church that had grown rapidly, but so had the issues his congregation was facing, especially those of the women. His women had begun to gather together and were looking for guidance and direction. He wondered if I would be willing to come and help the women begin to think biblically about womanhood, to encourage them both with sound doctrine and to not lose heart in this unhygienic world. I responded that I was delighted to come, and I even offered to bring the pizza.


You can watch David White talk some more about helping women in the accompanying video: How Can Church Leaders Help Women Who Struggle Sexually? These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.

In this video, Ellen talks about Jessica Harris’ blog, “My Problem Wasn’t Amish Romance Novels.” Many people think women do not have intense struggles with hard-core porn, but Jessica writes about her struggle and what women need to battle—and win—over addictive pornography struggles. You can read Jessica’s blog here.  And you can read the entire Spring 2018 issue of harvestusa magazine on Women, Sexuality, and the Church here.

In our Spring 2018 issue of harvestusa magazine, guest writer Jessica Harris shares her personal story of pornography addiction, a struggle that still too many think is only a man’s problem. Because pornography addiction is seen as primarily a male issue, the Church isn’t helping women who continue to struggle in silence and shame. Jessica shows how the Church can change this broken perspective. (You can read the entire magazine issue online: Women, Sexuality, and the Church)

When I first felt God calling me to share my story, my answer was no.

I had spent my entire high school career struggling with pornography addiction. In college, I was caught looking at porn after logging in on a school computer, but they concluded it couldn’t be me. “Women just don’t have this problem.”

My struggle escalated to the point where I sent nude photos to a stranger online. This was back in 2003 before sexting was in vogue. Seventeen years old, from my dorm room on a Christian college campus, I, a newly-converted Christian who had grown up in the church, became someone else’s pornography. To me, that was all my life was worth.

A year later, I finally told somebody about my struggle with porn. I confessed to the Student Life staff at the second Bible college I was attending. They began to work with me intensively, and after nearly two years of a long, hard fight, I found freedom.

In my mind, freedom meant I didn’t have to think about it anymore. The past was behind me. No one ever had to know this was part of my story.

When I realized God might want me to share it, I resisted. I tried to find anything else to do with my life. I told Him He could send me to China. He could call me to some jungle somewhere.

Anything but this.

But I felt a bit like Jonah getting tossed around in life’s boat. There wasn’t peace. Everything I tried to do wasn’t working. So, angrily, I created my website and shared my story of porn addiction and shame. I wondered if God hated me and that’s why He was making me do this. It felt like a permanent form of branding and punishment. Now, the one thing I never wanted anyone to know was the first thing anyone would know about me. I was going to be “that girl who watched porn.”

I was convinced I was alone—the only woman in the world who had managed to become addicted to porn.

Now, the one thing I never wanted anyone to know was the first thing anyone would know about me. I was going to be “that girl who watched porn.”

Then, the emails started coming in. A year after starting my site, a large Christian conference asked me to lead a workshop for women on the topic of lust. When women realized this workshop wasn’t going to be your typical “Proverbs 31, and True Beauty is on the Inside” workshop, they started planning to skip theirs and come to mine instead.

Every seat was filled. Women stood along the back. Women even sat on the floor at the front of the room. God moved mightily in that workshop. At the end, I watched the small groups as women shared their struggles with each other and prayed together. God was setting women free.

I walked out of the room and had what I call my Esther moment. It was as if God said to me, “You can have what you want. You can do whatever you would like. No one really knows you, so you could keep silent and move on with your plans, or you could be part of this.”

That day I decided I was all in, having no idea what that might mean. I knew women were struggling, lost, and hurting, and I knew how they could get help. How could I leave them? How could I just walk away and pretend they weren’t there?

I moved forward more publicly, telling my story, trying to write for various magazines, and reaching out to churches. The response was often, “We don’t need that kind of stuff for our women. Our women don’t struggle with that.” It quickly became clear that the biggest enemy I was going to face wasn’t pornography itself, but an old script and layer upon layer of shame.

There’s a script we have when it comes to things like sexual struggles and pornography. It goes something like this:

Men are visual, so men struggle with pornography. Women are emotional, so women struggle with Amish romance novels. Men are the eyes. Women are the heart. Men get Fight Club with resources and accountability groups. Women get tea parties with talk about dating and “protecting your heart.”

And that leaves thousands of visual women who struggle with pornography with nowhere to turn. They need Fight Club, but when they knock on the door, they’re met with disapproving glances or a belittling of their struggle.

When I stand on a stage and say, “My name is Jessica, and I was addicted to pornography,” I have to clarify exactly what I mean. People try to change my story to fit the script. They either water down what I mean by “addicted” or what I mean by “pornography.” They assume, at the very most, I was compulsively into soft-core pornography.

That’s not the case. I was never into soft-core pornography. Instead, I spent hours, every day, watching hard-core pornography: the same type of porn men are known for watching and worse. Mine is not a story of a young girl entrenched in romance novels. It’s a story of a young woman having her identity completely warped and lost to years of compulsive, daily, hard-core pornography use.

Sharing that story, whether from a stage, on my site, or through my book, Beggar’s Daughter, has never been easy. I still get emails questioning my experience or what might be wrong with me. After all, the email will say, “This is a man’s problem.”

The advantage is now, I know my story is not unique. In fact, it is far from it. The script we’re using is old and needs to change, because the script itself is causing shame. The script itself is leaving women feeling trapped and hopeless.

How do we change that script?

  1. Use the word “and” – When you address issues around sexuality, know that sexual struggles do not respect genders. Men and women can struggle with pornography. Men and women should be able to find hope, healing, and grace in your community.
  2. Train women to help— Equip women in your midst to be able to minister to women in this area. Women’s ministry isn’t all homemaking tips and studies on Proverbs 31. Equip and encourage your teams to tackle harder issues with truth and grace.
  3. Stop worrying about “causing” problems— Many ministry leaders are concerned that discussing these issues will introduce sin into their circles. In the years since I published my book, I’ve not once had someone say, “I wish you hadn’t written this. It made my problem worse.” When we talk about issues in the light of God’s redemptive grace, people find hope and freedom.

Discussing an issue, no matter how hard, in relation to the Gospel and grace will always bring light, not darkness. Mentioning that women struggle with pornography doesn’t take women captive; it sets them free. It opens up the door for them to come forward, confess, and find hope and healing.

As the body of Christ, that should be our mission. We should welcome His redemptive work in each other’s lives, regardless of what He is redeeming us from.

It might be an overused saying, but if you’re not part of the solution, you’re part of the problem. If your church or ministry isn’t speaking out about these issues, then your silence is trapping women in shame. Don’t withhold grace from the women in your midst. We need to get rid of the script that destroys a woman’s identity and, instead, speak the truth and invite grace to redeem our identities and be a part of every woman’s story.


Ellen Dykas discusses this topic further in the accompanying video: What If I’m a Woman Who Struggles with Pornography?  These short videos can be used as discussion starters in small group settings, mentoring relationships, men’s and women’s groups, etc.

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